Amazement

People were overwhelmed with amazement.
Mark 7:37

Jesus went into the region east of the Sea of Galilee called the Decapolis. This region was known for ten cities that were networked with each other and Greek in culture. It would have been likely to find a high Gentile population in this region. Yet, word of Jesus’s miracles had spread and people brought Him a man who was deaf and mute.

Jesus touched the man’s tongue, put His fingers in the man’s ears, and commanded them to “Be opened!” In the original language this is a passive imperative in the second person. That means it is a command that can only be obeyed passively. One way we see Jesus heal in the Gospels is to command parts of the body to “be healed” or “be opened” or “be made well.” Jesus isn’t commanding the unhealthy body part to heal itself. Instead, because these are passive imperatives, He’s essentially speaking to the unhealthy body part and commanding it to receive healing from God (passive).

When the man’s hearing and speaking were immediately healed, the people “were overwhelmed with amazement.” And these were likely Gentiles or, at the very least, Hellenized Jews. Jesus was getting a better response from these folks than from many of the Jewish leaders.

Being overwhelmed with amazement is the proper response to the Kingdom of God invading earth. It is the proper response to seeing or hearing about a healing, a miracle or a deliverance. This is how we were supposed to react to these things. Unfortunately, cynicism, skepticism, and the fear of being tricked by charlatans has left a deep wound in the heart of the American church. And this has caused muted reactions to moments when God moves in power.

Here are some reasons why many Christians are no longer overwhelmed with amazement when God moves in power:

Unbelief: they’ve heard too many stories, or witnessed it themselves, of fake healings or church leaders trying to use the miraculous for personal and financial gain. So when they hear of a testimony of someone getting healed or set free from demonic oppression, they just don’t believe it.

Indifference: they don’t necessarily doubt the stories of healings and miracles, they just have been taught that these things aren’t important. They’ve been taught an almost Gnostic version of the gospel that says the really important story is the one where a soul gets saved. Material/physical stuff doesn’t matter. Or an updated version of this is where a person gets really excited about a person outside the church finding loving community inside the church, yet all other stories of God moving in power get a shrug of the shoulders.

Confusion: they hear these stories and don’t really have a compartment in their brain to put it. They’ve lived in the American culture that is saturated with the worship of rationalism and empiricism, so God doing the supernatural is disorienting. They don’t know what to do with these stories of healing and miracles so the stories are mostly met with blank stares.

Familiarity: they have been a part of a church community where healings and deliverances happen regularly. Over time, people become so accustomed to God moving in supernatural power that they take it for granted. It becomes so commonplace that people stop living in awe and wonder of the Lord.

All of the above reactions are understandable, but they’re also unhealthy. The people of the Decapolis had it right. When God moves in power, when the Kingdom of God invades the kingdom of darkness, when someone gets healed or delivered, the proper response is worship. The proper response is awe and wonder. The proper response is deep gratitude and thanksgiving. And if we see it happen right in front of us, the proper response is to be overwhelmed with amazement!

Roadblocks

Jesus and his disciples went on to the villages around Caesarea Philippi. On the way he asked them, “Who do people say I am?”
They replied, “Some say John the Baptist; others say Elijah; and still others, one of the prophets.”
“But what about you?” he asked. “Who do you say I am?”
Peter answered, “You are the Messiah.”
Jesus warned them not to tell anyone about him.
Mark 8:27-30

A local YoungLife leader took some of his guys out on a camping trip. After some time talking about life, the young men were asked this question, “What is the biggest roadblock that is holding you back from truly saying ‘Yes’ to a relationship with Jesus?“

What a fascinating question. There are so many things that can be roadblocks to surrendering our life to Jesus. Most people who take this question seriously understand that saying “Yes” to Jesus is more than just believing that He died for our sins so that we can be forgiven. They get that following Jesus with our whole life is deciding to surrender to His way rather than our own way. It is inviting the Holy Spirit to come and live inside of us so that He can begin to transform us from the inside out.

Some common roadblocks are things like a faulty view of God, thinking that we must clean up our act before surrendering to Jesus. But this is obviously backward. We surrender to Jesus because we admit that in our own strength we can’t clean up our act.

Doubt and unbelief can be a roadblock. Bad experiences with Christians or the church can cause offense, bitterness, or resentment to strangle our heart and these three emotional toxins can become roadblocks. Many times our favorite sins keep us from Jesus. We’re afraid He’s going to ask us to surrender those to Him and we just don’t want to. Or maybe we just don’t know who Jesus is. Many in Jesus’s own day were confused about His true identity.

But, if we adjust this question a little, it can also apply to people who have been Christians for most of their life.

“What is the biggest roadblock that is holding you back from truly surrendering every part of your life to Jesus?“

I can tell you that in my own life, I have hit different moments where I was convicted by the Holy Spirit that I had been holding different parts of my life back from Jesus. Ultimately, the roadblock for me was that I didn’t know what I didn’t know. Pridefully, I thought I knew all about the Kingdom of God, Jesus, the Bible and the gospel.

This kind of pride is especially prevalent in my fellow seminarians who have advanced degrees in theology and have gone into full-time ministry. This is especially true of my more “progressive” friends. Their alignment with current cultural attitudes has bolstered their confidence in their own “rightness.” I remember the feeling.

However, God encountered me in a profound way that I wasn’t expecting. He showed me different parts of the Kingdom that I knew nothing about. But before He would show me, I had to surrender. I had to 1) trust in the Lord with all my heart and 2) lean not on my own understanding (Proverbs 3:5). Many people with advanced degrees in theology want to do the first but aren’t willing to do the second. I had to confess that I didn’t know what I didn’t know.

In other words, the further you go with God, the less you can take with you. And pride about your own understanding is one of those things you can’t take with you. I had to admit, “There is more and I had no idea.” I had to pray, “Lord, forgive me, I didn’t know what I was doing. I didn’t know what I didn’t know.” I had to re-enter a kind of Holy Spirit discipleship training with the Lord and this after a decade of pastoral ministry.

So, it is a worthy question to ask yourself. “What is the biggest roadblock that is holding you back from truly surrendering every part of your life to Jesus?“

You might know immediately. If not, ask the Holy Spirit to reveal it. Just be ready for an answer that you may not have expected and that you may not like.

Parables

This is why I speak to them in parables:
“Though seeing, they do not see;
    though hearing, they do not hear or understand.
In them is fulfilled the prophecy of Isaiah:
“‘You will be ever hearing but never understanding;
    you will be ever seeing but never perceiving.
For this people’s heart has become calloused;
    they hardly hear with their ears,
    and they have closed their eyes.
Otherwise they might see with their eyes,
    hear with their ears,
    understand with their hearts
and turn, and I would heal them.’ ^{[Isaiah 6:9-10]}
Matthew 13:13-15

Doubt and unbelief are never an intellectual issue. Some of the most intelligent people on the planet, even some of the most well-respected scientists, have been followers of Jesus (for modern examples see John Polkinghorne and Francis Collins). Jesus makes clear, right after he tells the Parable of the Sower, that lack of understanding and lack of belief happen in the heart.

Notice the progression mentioned in Jesus’s quote from Isaiah. First, the heart becomes calloused. While the heart is not yet completely hardened, it is on its way. Usually this happens not because of an intellectual question about God but because of a wound of the heart. Someone hurts us or God doesn’t meet an expectation we had. A person stops trusting God because they had the wrong definition of trust in the first place.

Too often our hearts become calloused because we think trust is built by “someone doing what I expect they will do.” Meaning, to build trust we want a person to be predictable. We want the person to do what we would have done in particular situations. In other words, the more you are like me, the more you respond the way I would have responded, the more I trust you. This faulty understanding of trust means that any time another person does something I can’t anticipate, mistrust starts to grow.

You can see how destructive this understanding of trust would be to our relationship with God. When we expect Him to be just like us, and then He isn’t, we begin to lose trust in Him. When He doesn’t respond in a predictable way, a way that we wanted Him to, we begin to live in mistrust. God is completely perfect and good. He is worthy of absolute trust. But we’ve already started with the wrong understanding of trust.

Healthy trust is built on someone consistently telling us the truth not on someone being and acting predictably like us. God is wholly other than us. He will act in ways that surprise us and maybe even confuse us. But this is no reason not to trust God. Jesus is the Truth. He cannot be other than truthful with us. He is worthy of our trust.

Our wound of the heart, our mistrust, then leads to the next progression. We stop hearing. This is a more passive reality. Hearing God (and people for that matter) depends on listening and trust. When we have a wound in our heart, we stop trusting and we stop listening. Hearing God’s voice gets more and more difficult. Weeds of doubt and confusion start forming in our hearts. We are not actively plugging our ears, but hearing gets difficult until we repent of our distrust and get healing for the wound in our heart.

Eventually, after struggling to hear from God for a while, we shift into rebellion. That’s the next step in this progression of doubt and unbelief. While our struggle to hear was not intentional, the next step is intentional. We close our eyes. Closing our eyes is something we actively do. It’s not just that we struggle to see, it’s that we are now actively closing our eyes to the truth of God. We resist. We reject. We live in cynicism and skepticism. We choose unbelief. We close our eyes and proclaim that the room is dark.

This whole progression started with the heart, not the head. This is why Jesus spoke in parables. Parables aren’t meant to confuse the mind; they are meant to expose the condition of the heart. Those who have soft hearts, open hearts, are willing to trust the Lord. They will receive the seed of Kingdom truth planted in them. They will either understand the parable or it will lead to a curiosity that invites them into exploration. Lack of understanding for a person with a softened heart is an invitation into deeper intimacy as curiosity leads them to seek the Lord even more.

Calloused hearts, hardened hearts, will not understand the parables. Instead, they will likely be offended by them. It will not provoke curiosity but suspicion, mocking, and accusation. Lack of understanding for a person with a hard heart becomes mounting evidence that they were right to doubt. Lack of understanding exacerbates mistrust in the Lord. Cynicism abounds.

Jesus spoke in parables because they expose what is underneath our intellectual prowess and our religious actions. They expose the condition of our heart.

Uncertainty & Unbelief

In the church today, especially progressive wings of the church, it is all too popular to conflate uncertainty with unbelief. It all gets muddled under the word “doubt.” Christians these days like to say things like, “It’s okay to doubt. It’s normal and natural.” But do they mean, “It is okay to be uncertain?” Or do they mean, “It is okay to live in unbelief?”

Uncertainty is a normal and natural part of a life of faith. Unbelief, however, is a toxic poison to the life of faith. So what kind of “doubt” are we talking about? The Bible is really clear about the toxicity of unbelief.

In Luke 1, when Zechariah didn’t believe the word of God spoken by the angel Gabriel (who appeared to him in the Temple), Gabriel didn’t say, “It’s okay…doubt (meaning unbelief) is a normal part of the Christian life. I’ll celebrate your deconstruction process and give you space to find your truth.” Can you imagine?

Nope.

Gabriel was stern with Zechariah and said, “I am Gabriel. I stand in the presence of God, and I have been sent to speak to you and to tell you this good news. And now you will be silent and not able to speak until the day this happens, because you did not believe my words…”(Luke 1:19-20).

Unbelief is so toxic that Gabriel would rather silence Zechariah than have him spread his unbelief through his spoken words.

The Toxicity of Unbelief

“Believe in the light while you have the light, so that you may become children of light.” … Even after Jesus had performed so many signs in their presence, they still would not believe in him.
John 12:36-37

See to it, brothers and sisters, that none of you has a sinful, unbelieving heart that turns away from the living God.

So we see that they were not able to enter, because of their unbelief.
Hebrews 3:12 & 19

Living in a culture that celebrates doubt can cause us to forget all the warnings from Jesus and from the rest of the New Testament against unbelief. Scripture does not paint unbelief as something that everyone should embrace as a “normal” part of life. Instead, unbelief is regularly warned against as something that is toxic and damaging.

Imagine you are in an ancient army, fighting a foreign enemy for the sake of your King and the Kingdom to which you belong. Battle can become wearisome. Armor can get heavy. There are always casualties of war and that, by itself, can be discouraging. But imagine you press through all of this to continue to fight valiantly for your King.

Now imagine as you enter the battlefield one of the soldiers behind you says, “You know, I’m not sure I believe in our king anymore. I’m not sure we even have a king. Further, I don’t think that army over there is real either. I have serious doubts that we are even in a war. This army that you talk about us fighting against, maybe it’s just a figment of your imagination. Yesterday I was talking to this nice merchant who sells furs, I think her name was Lucy, and she told me she’d pay me a bonus fee to go home. I’m tired anyway, so I think I’m going to take her up on her offer.”

What is your response to your fellow soldier? Are you inclined to coddle them with, “Oh, I totally understand. It’s normal to question whether the King is real and whether that army over there is just a fictitious mirage. Take your time and go home. We’ll be here bleeding and fighting if you ever think you might want to return.” Is that what you’d say? I hope not.

My guess is that most of us would tap into our inner Master Sergeant and begin to challenge our fellow soldier to stay in the fight. We would remind him not to be deceived by Lucy’s lies and not to give up. We’d remind him of how much we need him supporting our flank and how being tired should never lead us into unbelief, no matter how tired we get. The King has called us to war and the Kingdom needs us to be all in! It’s a privilege and an honor to be in the King’s army, even when it’s hard.

Let’s call unbelief what it really is. It is deception. And the end result of unbelief is cowardice. It’s choosing the comfort of the couch over the challenge of the battlefield.

Some Doubted

Then the eleven disciples went to Galilee, to the mountain where Jesus had told them to go. When they saw him, they worshiped him; but some doubted.
Matthew 28:16-17

Some doubted!?! Let that sink in! They stood in the presence of the resurrected Jesus and still doubted. What? This is the same Jesus that casted out all manner of demons, demons who couldn’t stand to be in His presence. This is the same Jesus who healed all manner of diseases. This is the same Jesus who conquered sin and death.

To me it begs the question, “Why wasn’t doubt obliterated in His presence?”

I believe the root of this reality is that Jesus refuses to override our free will. Our faith will never be forced. God is not a coercive or abusive God, forcing Himself upon people. Instead, God patiently waits for our “Yes.” It doesn’t have to be a big yes. It can be as small as a mustard seed. But He won’t force Himself upon us.

This means the opportunity to doubt will always be there. Even if the resurrected Jesus stood right in front of you, you would still have the option of doubting. You will always have that option. We will also always have the option to believe and not doubt. This is the beauty of it all.

If people can still doubt Jesus even when His miraculously resurrected body stands right in front of them, then people will find reasons to doubt any sort of miraculous event. The spirit of unbelief is a demonic weed that will find any crack in your heart and set down roots as soon as possible.

Faith is choosing to trust. And no matter what we face, no matter the impossible situation in front of us, we can always choose to trust God, to trust His character, to trust His nature. He is worthy of our trust.

Have the seeds of doubt found a way into your heart?

Good Question

Jesus replied, “You are in error because you do not know the Scriptures or the power of God.
Matthew 22:29

The Sadducees didn’t believe in the resurrection, so they tried to trap Jesus with a theologically difficult hypothetical situation. They wove this complex story that they thought would trap Jesus.

Jesus responds with the above reply. He tells them that the question itself is based off of faulty assumptions and that the question itself is in error. He would then go on to give them an answer to their question and challenge their assumptions about the resurrection.

But we should stop and notice that it wasn’t the answer that the Sadducees got wrong; it was their question that they got wrong. If we ask questions that are filled with faulty assumptions and poor understandings then it doesn’t matter the answer; any and all answers will be in error. Jesus had to correct their question before He corrected their answer.

Notice why their question was in error. Jesus lists two reasons: 1) they didn’t know the Scriptures and 2) they didn’t know the power of God. In other words, if we don’t have a working knowledge of BOTH the Scriptures and the power of God we’ll not only get our answers wrong, we’ll ask questions that are full of error.

How many evangelicals know the Scriptures but have no understanding of God’s power? How many charismatics have understanding of God’s power but have no understanding of the Scriptures? How many mainline protestants have no working knowledge of either? We shouldn’t then be surprised when the questions people are asking are full of error, not to mention their answers.

If you’ve never operated in the power of God, then learn from those who have. It’s arrogance to do otherwise. If you don’t know much about the Bible, then learn from those who do. It’s arrogance to do otherwise. Only then will we start to ask good questions, questions that lead to the truth instead of questions that lead to unbelief and doubt.

For example, “Why do bad things happen to good people?” is a question that is full of error. It assumes the people are good and puts God’s goodness on trial, as if God should prove Himself to us, and yet our goodness goes without question. Can you see how arrogant this question is? Can you see how full of error it is? Once you ask such a poorly framed question, you’re bound to get a bad answer.

Yet, we know people are not “good” but are full of sin. We know people do all kinds of evil in the world. We know secret sins of every kind abound. Yet, God can only and always be perfectly good. So His goodness is never on trial. He never has to prove Himself to humanity (especially not after what He did on the cross).

So a better question would be “Why do so many good things happen to all of us who are so deeply messed up?” This is a good question, one worth pondering. And ultimately, while our goodness is on trial (as it should be), God is revealed for who He really is–a loving and gracious Father, slow to anger and abounding in love.

If you ask bad questions, you’re bound to get bad answers. Are there questions that you’ve been asking that are full of error? Do they need to get reframed in light of truth?

If we want to ask good questions, we must know the Scriptures and the power of God. Only then will our questions align with the truth. And God is pleased to answer all of our questions aligned with the truth.

Signs of Unbelief

The Pharisees and Sadducees came to Jesus and tested him by asking him to show them a sign from heaven.
He replied, “When evening comes, you say, ‘It will be fair weather, for the sky is red,’ and in the morning, ‘Today it will be stormy, for the sky is red and overcast.’ You know how to interpret the appearance of the sky, but you cannot interpret the signs of the times. A wicked and adulterous generation looks for a sign, but none will be given it except the sign of Jonah.” Jesus then left them and went away.
Matthew 16:1-4

The Pharisees and Sadducees, religious leaders in that community, asked Jesus to show them a sign from heaven. They wanted to test whether they could really believe Jesus was legitimate. Jesus refuses.

It’s important that we understand why Jesus refuses. This is not Jesus saying He won’t do signs and wonders. He had already performed hundreds and hundreds of healings. He had already cast out an overwhelming number of demons. He had already miraculously fed the 5000 (Matthew 14) and then turned around and miraculously fed the 4000 (Matthew 15). And with these miracles we see it bolster people’s faith. Jesus expects miracles to increase faith. But the Parable of the Sower (Matthew 13) teaches us that it all depends on the soil of our heart.

The Pharisees and Sadducees were around for most of these healings, miracles and deliverances. They had already seen sign after sign from heaven of Jesus’s legitimacy. But their pride caused their hearts to be full of unbelief, doubt and skepticism. So they wanted another sign. Jesus refused to bow down to their unbelief and doubt.

Jesus refuses to bow down to our unbelief and doubt. Instead, He invites our unbelief and doubt to bow down to Him. Jesus is more than willing to show us miraculous signs, but He is unwilling to throw pearls to pigs (Matthew 7:6). He refuses to be treated like a side show, a novelty act, just for the sake of people’s stubborn unbelief.

Right now, so much of our culture operates with the unbelief, doubt and skepticism of these Pharisees and Sadducees. I’ve seen many of my friends go through a process that is called “deconstruction.” I went through it too. It is basically a process of doing surgery on your faith. It’s like breaking a bone that’s not growing correctly in order to set it properly. At least that is what it is supposed to be.

But so many of my friends didn’t go through this process in an atmosphere of faith. It would be like doing surgery on yourself in an open field. It’s not so much the surgery that causes so much damage; it’s the infection that comes from doing the surgery by yourself in an unclean environment that ends up doing the damage.

When deconstruction is attempted on your own in an environment that is filled with doubt, inevitably the infection of unbelief seeps into your bones. Deconstruction itself–when done with spiritual guidance, in community, and in an atmosphere of faith–can be useful. But when it’s done in isolation, without spiritual guidance, in an environment of doubt, unbelief is often the result. Deconstruction in this context will tear down a person’s faith without reconstructing a healthy faith on the other side. It’s like breaking a bone and never resetting it.

If we’re looking for a sign to overcome our unbelief and doubt, Jesus advises us in this passage to look first to the sign of Jonah. In other words, look first to His death on the cross and His resurrection from the dead three days later. That is our primary “sign from heaven” that builds faith. The apostle Paul said it this way:

You see, at just the right time, when we were still powerless, Christ died for the ungodly. Very rarely will anyone die for a righteous person, though for a good person someone might possibly dare to die. But God demonstrates his own love for us in this: While we were still sinners, Christ died for us.
Romans 5:6-8

While uncertainty is a normal part of the Christian life, unbelief is not. Unbelief (often labeled “doubts”) is an infection that can grow to the point of killing one’s faith. Don’t let it. We are not helpless, passive victims of unbelief as if we can’t do anything about it. Root it out of your heart as soon as possible. Choose to trust God. Choose to trust scripture. Choose not to give in to your doubts.

The Wise and Learned

At that time Jesus said, “I praise you, Father, Lord of heaven and earth, because you have hidden these things from the wise and learned, and revealed them to little children. Yes, Father, for this is what you were pleased to do.
Matthew 11:25-26

Pride and arrogance shut down our ability to receive and hear from the Lord. Jesus praises His Father for hiding the secrets of the Kingdom of God from the wise and learned. Access to the deep things of God doesn’t come through theological education or years of bible study. It comes through intimacy with Jesus, the kind of intimacy where we operate in faith like a child.

This is the danger of formal theological and biblical education. I was a biblical studies major in college. I went on to seminary to get my Masters of Divinity. I value theological education and I am so glad that I learned all that I did in those settings. But if one does not maintain faith like a child in those settings, it can become a trap.

I saw so many friends lose their faith in those schools. I saw so many other friends embrace doubt and skepticism. I saw classmates start to reject the very scriptures that they had previously built their lives upon. I saw identities change from “children of God” to “wise and learned.” And then they’d wonder why God felt so “hidden” from them.

In part, this happened to me. I fell for one of the enemy’s oldest tricks. The temptation is to exchange information for intimacy. The more information I got, the less intimacy I thought I needed. And while I didn’t come close to losing my faith, I did lose my confidence in the truth of scripture. By the time I left seminary, my faith was riddled with bullet holes of doubt, skepticism and cynicism. I didn’t understand how toxic it really was until years later.

It took a radical disruption from the Holy Spirit and a process of Jesus renewing my mind in order to set me free from the demonic chains of unbelief. As I had encounter after encounter with the living God through the power of the Spirit, my skeptical mind was washed clean. I had renewed faith in the reality of the Kingdom of God on the earth, the truth of the gospel, and the trustworthiness of the Bible.

A woman spontaneously spoke a prophetic word over my life months before the radical disruption of the Holy Spirit began. She said to me, “You will walk in the power of God like the disciples leaving the upper room, but lean not on your own understanding.” This word over my life has become true, but the chronology of it was reversed. I had to first “lean not on my own understanding” before I ever experienced the power of God.

In order for God to reveal to me His power, He had to strip away what I thought I “knew.” He had to strip away my titles of “wise and learned” and had to return me to child-like faith and trust in the Lord. These deep truths of the Kingdom are hidden from the wise and learned but revealed to little children.

Are there parts of the Bible that you’ve rejected because you are now wise and learned?

Where does God need to return you to child-like faith?

Consequences of a Miracle

Then Jesus began to denounce the towns in which most of his miracles had been performed, because they did not repent.
“Woe to you, Chorazin! Woe to you, Bethsaida! For if the miracles that were performed in you had been performed in Tyre and Sidon, they would have repented long ago in sackcloth and ashes. But I tell you, it will be more bearable for Tyre and Sidon on the day of judgment than for you. And you, Capernaum, will you be lifted to the heavens? No, you will go down to Hades. For if the miracles that were performed in you had been performed in Sodom, it would have remained to this day. But I tell you that it will be more bearable for Sodom on the day of judgment than for you.”
Matthew 11:20-24

Jesus expected people who had experienced or witnessed miracles performed by Him to respond in repentance and faith. Every time Jesus would heal a broken body, cast out a demon, cleanse a leper, or raise the dead it was a sign of the in-breaking of the Kingdom of God on earth. Repentance and faith are the natural responses to the invasion of the Kingdom.

Yet, instead of repentance and faith, many people responded only with curiosity and amazement. Unfortunately, many people still do. While curiosity and amazement are normal reactions to the miraculous, if it stops there–if it never gives birth to repentance and faith–then the condition of the heart is not where it needs to be.

If a skeptical, unbelieving heart is confronted with a legitimate miracle, that person stands at a crossroads. They can continue in unbelief or they can repent for their unbelief and choose faith. Jesus expects the latter.

We live in a culture that thinks it’s okay to justify our unbelief by continuing to ask for more evidence. We get piles and piles of evidence and still ask for more. We give our unbelief names like “caution” and “wisdom.” But we don’t admit to what it really is: a hardness of heart, a lack of faith.

Miracles, signs and wonders are dangerous in this way. They put everyone involved at a spiritual fork in the road. It’s one thing to waver in doubt having never been exposed to healings, miracles or deliverance. But once you are confronted with a miracle, there’s no more wiggle room. You either believe or you reject. You either repent for your unbelief or you walk away shackled to your unbelief. There’s no more in-between. And there are severe consequences for staying in your unbelief.

Are you still wavering in doubt and unbelief?

Have you embraced the miraculous or would you feel right at home in Chorazin, Bethsaida, and Capernaum?