An Ancient & Rediscovered Evangelism

…the people went out to see what had happened. When they came to Jesus, they found the man from whom the demons had gone out, sitting at Jesus’ feet, dressed and in his right mind; and they were afraid. Those who had seen it told the people how the demonized man had been cured. Then all the people of the region of the Gerasenes asked Jesus to leave them, because they were overcome with fear. So he got into the boat and left.

The man from whom the demons had gone out begged to go with him, but Jesus sent him away, saying, “Return home and tell how much God has done for you.” So the man went away and told all over town how much Jesus had done for him.

Luke 8:35-39

No one could help this man. Scripture says that “for a long time” he hadn’t worn proper clothes or even lived in a house. The locals had tried to contain this man full of demons with shackles and chains but his demonization gave him supernatural strength. Nothing seemed to help.

No one needed to convince this man that the spirit realm was real. No one needed to convince him that there were supernatural things that happened in the natural world. He was living this reality; he was being tormented by these demons daily.

When Jesus shows up, the response by the demons living inside this man is telling. They cause the man to shout at the top of his voice, “What do you want with me, Jesus, Son of the Most High God? I beg you, don’t torture me!” (Luke 8:28)

A couple things to notice here. First, the very thing that they were doing to this man, torturing him, is what they were afraid that Jesus would do to them. In other words, just as the man had no power over the demons, the demons had no power over Jesus.

Secondly, they call Jesus the Son of the Most High God. There were other “gods”––we might call them demonically-backed idols (read 1 Corinthians 8:4-6; 10:19-21 & Revelation 9:20)––but the demons knew that there was only one Most High God.

What I find so fascinating about this encounter with Jesus is that this demonized man gets totally delivered and completely restored to his right mind, and the result is that he essentially becomes an evangelist to his hometown.

I believe this connection between deliverance ministry and evangelism will only grow in the coming years in the American church. I’m already seeing it happen. People are dabbling in the spirit realm and then finding themselves bound by darkness and harassed by demons. They don’t need convincing that the spirit realm and the supernatural are real. They are fully convinced that the spirit realm is real because they experience the dark side of it daily.

They have nightmares and night terrors regularly. They are racked by fear and can feel evil presences around them. They feel like they are being haunted or attacked by spirits, but they don’t know what to do about it. They visit mediums and fortune-tellers but they don’t seem to help. These so-called “spirit guides” actually make the problem worse. Even more darkness is hanging around after a visit with them.

What a spiritually harassed person needs is someone with answers as to how to get free. What they need is someone with the kind of authority and power that can break the demonic chains in their life. What they need is the Name that is above every other name, the Son of the Most High God, Jesus. They need followers of Jesus who carry His name, His delegated authority, and the power of the Holy Spirit to come alongside them and show them how to get free from all the darkness.

And when they get free, they will go and tell their story to their friends and family! When they get free, they will go and declare that only Jesus was able to rescue them from the hauntings, from the darkness, from the nightmares and spiritual oppression. When they get free, they will become the next generation of evangelists to a culture that already believes in the supernatural but has only experienced the kingdom of darkness. When they get free, they will become ambassadors of the freedom, power, and love that can only come from the Kingdom of Light and the name of Jesus!

…being strengthened with all power according to his glorious might so that you may have great endurance and patience, and giving joyful thanks to the Father, who has qualified you to share in the inheritance of his holy people in the kingdom of light. For he has rescued us from the dominion of darkness and brought us into the kingdom of the Son he loves, in whom we have redemption, the forgiveness of sins.

Colossians 1:11-14

Twenty Years Later

Arise, Lord! Lift up your hand, O God.
    Do not forget the helpless.
Why does the wicked man revile God?
    Why does he say to himself,
    “He won’t call me to account”?
But you, God, see the trouble of the afflicted;
    you consider their grief and take it in hand.
The victims commit themselves to you;
    you are the helper of the fatherless.

Psalm 10:12-14

I had just come down to the living room and turned on the TV. Every channel was covering the same news story. I was in a little apartment by myself in Texas. A couple weeks prior, I had moved my entire life from Baltimore, Maryland to Waco, Texas in order to attend seminary. I had decided to skip my morning class that Tuesday and sleep in a little. It only took me a few minutes of watching to realize that nothing would ever be the same.

Here I was a guy sitting in central Texas who was born and raised in the northeast and went to college in the northeast watching multiple terrorist attacks happen in the northeast. I felt powerless. I had a strange sense of wanting to get home and yet simultaneously glad that I wasn’t there. I was worried about my friends and family and wondered where they were. While the Twin Towers were three hours from my house, the Pentagon was only 45 minutes away. Where Flight 93 crashed was only two hours from my college.

Disbelief. Shock. Anger. More disbelief. More shock. Horror. Helplessness. These feelings cycled through on repeat. I was glued to the TV. I remember not wanting to even go to the bathroom because I had to bear witness to the Pearl Harbor of my generation.

The second plane hit the second tower. Somebody do something! The second tower fell first. Oh my goodness! The first tower fell second. Get out of there! Clouds of ash. People covered in blood and ash. People wandering around disoriented. News broadcasters speechless. Lord, have mercy.

I watched all day. I watched until there wasn’t anything left to watch and then I kept watching. I was alone in that little apartment and yet, somehow, I was also deeply connected to the rest of the country who was also watching in horror. In shock. In disbelief. And we all knew.

Nothing would ever be the same.

Pro-Life Movement

The word of the Lord came to me, saying, “Before I formed you in the womb I knew you…”

Jeremiah 1:4-5

Both my mom and my mother-in-law raised three children of their own, worked full-time as nurses, and still found time to volunteer countless hours at crisis pregnancy centers to help young mothers in need. They are just two among hundreds of thousands of pro-life women who do the same.

I have a number of pro-life friends who have decided not only to raise their own biological children but also to foster and adopt children in need. They are among the hundreds of thousands of pro-life families doing the same.  

Many women who have had an abortion––who have felt the pain and suffering that happens during and after an abortion––are now pro-life advocates. They don’t want other women to be misinformed about the realities of abortion and the devastation that it can cause. They want to bring hope and redemption. This is the pro-life movement. 

“If you’re going to be pro-life, be pro-life for the whole life.” 

I hear my pro-choice friends say this a lot and I couldn’t agree more. But I can’t think of a single pro-life person that I know that isn’t pro-life for the whole life. Sometimes it seems like when my pro-choice friends picture the pro-life movement they picture someone like the Monopoly guy with a top hat and a monocle longing to take away women’s rights. This and many other images are, of course, false caricatures. 

The truth is that the pro-life movement is filled with people like my mom and mother-in-law who give countless hours to those in need; it’s filled with families who foster and adopt, and filled with women who have had abortions. This is who makes up the pro-life movement that is so often ridiculed and belittled by the other side.

The pro-life movement that I know and love tries to fully embrace and live out these words:

He has shown you, O mortal, what is good.
    And what does the Lord require of you?
To act justly and to love mercy
    and to walk humbly with your God.

Micah 6:8

Chosenness & Selectivity

After six days Jesus took Peter, James and John with him and led them up a high mountain, where they were all alone. There he was transfigured before them. 

Mark 9:2

They left that place and passed through Galilee. Jesus did not want anyone to know where they were, because he was teaching his disciples. 

Mark 9:30-31

In Mark 9 we see Jesus choose to be exclusive on two back-to-back occasions. First, only Peter, James and John were invited up the mountain to see Jesus transfigured before them. Then, Jesus intentionally tried to avoid the crowds who needed ministry because “he was teaching his disciples.”

Peter, James, and John were Jesus’s inner circle. They were the ones Jesus wanted with Him when His soul was in turmoil in the Garden of Gethsemane (see Mark 14:32-33). Jesus repeatedly picked these three men out from the rest of the twelve disciples.

Jesus also was unapologetic about choosing the twelve over the crowds. When Jesus wanted to spend extra time on discipleship, teaching the twelve disciples the deeper things of the Kingdom of God, Jesus didn’t mind intentionally avoiding the crowds.

This theme of “intentional chosenness” demonstrated by Jesus continues a theme we see throughout the Old Testament as God chose Israel as His chosen people. One of God’s main strategies throughout the Bible is to choose a small number of people in order that they might absorb the DNA of the Kingdom and then bless the rest of the world with it.

But this selectivity on the part of Jesus flies in the face of our sense of democratic equality. Shouldn’t everyone have been invited up the mountain with Jesus? How is that fair? Shouldn’t they at least vote on who gets to see Jesus transfigured?

And why would Jesus go incognito in trying to avoid people who are genuinely in need? Why did the disciples get an “unfair” amount of time with Him? Shouldn’t Jesus have made Himself more available to the poor huddled masses?

The truth is that good leadership demands that we pick and choose who to pour our lives into. We have to admit our limitations of time, energy, and resources. So the best leaders are selective. The point is multiplication. Invest in a few who will then, in turn, invest in a few, and the chain reaction impacts more people than one person could have otherwise.

So what looks like unfair selectivity and favoritism on the surface is actually powerful wisdom on display. If Jesus had spread Himself “equally” to everyone, no one would have had the depth needed to carry the DNA of the Kingdom after Jesus was gone.

In our culture we rightly champion equality because it is the closest approximation we can muster to the love and servanthood that is found in the Kingdom of God. But sometimes the unintended by-product is that this good principle of equality gets applied in ways that actually does more harm than good. Everyone should be treated with the same amount of love and respect, but that doesn’t mean we give our time and energy to everyone in the same way.

When it comes to good leadership, there are times we must employ “intentional selectivity” with our time and a kind of “purposeful chosenness” with people. “Equality” cannot be the driving principle behind how we spend our time. “Investment” needs to be the driving principle. We need to ask ourselves, “Who can we pour our lives into in such a way that it multiplies the work and impact of the Kingdom of God?”

No Demilitarized Zone

If your hand causes you to stumble, cut it off. It is better for you to enter life maimed than with two hands to go into hell, where the fire never goes out. And if your foot causes you to stumble, cut it off. It is better for you to enter life crippled than to have two feet and be thrown into hell. And if your eye causes you to stumble, pluck it out. It is better for you to enter the kingdom of God with one eye than to have two eyes and be thrown into hell…

Mark 9:43-47

What Jesus says here is so extreme! What in the world is He talking about?

First, we have to understand that this is hyperbole. Jesus is exaggerating to make a point. He doesn’t want people to literally cut things off. Jesus is trying to drive home the point that pruning unhealthy parts of our life is necessary in a life of following Jesus because there is no middle ground (also see John 15:1-6).

Jesus is trying to convey the severity of this truth: if we haven’t surrendered a part of our life to the Kingdom fo God then it has been surrendered to hell. And the gangrene of hell spreads.

We tend to frame things as if there is some neutral ground that is available to us. Jesus makes clear that there isn’t. We tend to ask ourselves, “Should I give God control of this part of my life or not?” But that is a false choice. The true question is, “Should I give God control of this part of my life or continue to submit it to the enemy?”

We tend to ask ourselves, “Should I step out in faith or remain safe in my comfort zone?” But if the Lord has asked us to do something then the true question is, “Should I step out in faith or continue to feed and cultivate the weeds of unbelief in my life?”

There is a war between the kingdom of darkness and the Kingdom of God and we are the battle ground. This war has no DMZ. What isn’t actively surrendered to the Kingdom of God in our life is already being used by the kingdom of darkness for the enemy’s purposes of stealing, killing, and destroying. The apostle Paul described it this way:

Finally, be strong in the Lord and in his mighty power. Put on the full armor of God, so that you can take your stand against the devil’s schemes. For our struggle is not against flesh and blood, but against the rulers, against the authorities, against the powers of this dark world and against the spiritual forces of evil in the heavenly realms. Therefore put on the full armor of God, so that when the day of evil comes, you may be able to stand your ground…

Ephesians 6:10-13

This lie that there is some magical middle ground, some objective neutral territory, some spiritual Switzerland is one of the most prevalent lies swirling around the Church. Jesus knew this lie would be tempting to believe because no one wants to face open warfare. Appeasement is so alluring in the face of open conflict. And this is why Jesus used language that would shock us back into reality. He knew only this kind of hyperbole would be enough to break through our biases expose us to the truth.

Sacrifice Something

During those days another large crowd gathered. Since they had nothing to eat, Jesus called his disciples to him and said, “I have compassion for these people; they have already been with me three days and have nothing to eat. If I send them home hungry, they will collapse on the way, because some of them have come a long distance.”

Mark 8:1-3

Jesus had already fed one large crowd (Mark 6:30-46) with just a few loaves and fishes. Once again He and the disciples found themselves with a large crowd that needed food.

Jesus essentially hosted what, today, we would call a conference. People were there receiving healing and deliverance and listening to Him teach for three days. Some of them had walked a long distance to be there. Most of them had long since run out of the food that they brought with them.

What follows is another incredible miracle of seven loaves of bread being multiplied to feed a crowd of 4000 men plus women and children. Jesus’s compassion for the people sparked another miraculous event. Yet, there is another ingredient in this equation that needs to be recognized.

There is a pattern in the Gospels of God moving powerfully when people make personal sacrifices to get to Jesus. There is something about people traveling long distances, or going without food, or risking their social standing, or digging through a roof that touches the heart of Jesus. The kind of faith that is willing to sacrifice something pleases God.

I have seen this Kingdom principle play out in our own time. I’ve seen people sacrifice time, money and effort in order to get to a conference, and I have watched as God honored that sacrifice by moving powerfully in their lives. I have seen a number of people sacrifice a whole day driving up from Virginia in order to receive prayer from our prayer team. I’ve watched as God honored that sacrifice by moving powerfully in their lives during the prayer times.

There is something about being willing to travel. There is something about being willing to sacrifice time and money for the sake of our pursuit of intimacy with Jesus. There is something about getting out of our comfort zone and being obedient. God rewards those who earnestly seek Him.

And without faith it is impossible to please God, because anyone who comes to him must believe that he exists and that he rewards those who earnestly seek him.

Hebrews 11:6

King David had sinned against the Lord. He was then instructed by the prophet Gad to go up to the threshing floor of Araunah the Jebusite and built an altar to the Lord there. When King David got there, Araunah offered to give him the threshing floor rather than have the king purchase it. Araunah was even going to throw in the oxen for the burnt offering for free as well. We learn something important from King David’s response:

…the king replied to Araunah, “No, I insist on paying you for it. I will not sacrifice to the Lord my God burnt offerings that cost me nothing.”

2 Samuel 24:24

We see here again this principle of the Kingdom of God. For it to be an offering to the Lord, it should cost us something. And when it costs us something, God is honored by it. God is moved by sacrificial action that costs us something.

God is not a vending machine where we sacrifice something to get what we want. But He is a loving Father whose heart is moved by people willing to pay the price to pursue Him.

The Children’s Bread

Jesus left that place and went to the vicinity of Tyre. He entered a house and did not want anyone to know it; yet he could not keep his presence secret. In fact, as soon as she heard about him, a woman whose little daughter was possessed by an impure spirit came and fell at his feet. The woman was a Greek, born in Syrian Phoenicia. She begged Jesus to drive the demon out of her daughter.

“First let the children eat all they want,” he told her, “for it is not right to take the children’s bread and toss it to the dogs.”

“Lord,” she replied, “even the dogs under the table eat the children’s crumbs.”

Then he told her, “For such a reply, you may go; the demon has left your daughter.”

She went home and found her child lying on the bed, and the demon gone.

Mark 7:24-30

A woman outside of the covenant––a woman who wasn’t a part of the people of God––asked Jesus to do deliverance on her young daughter. The phrase, “little daughter” in the Greek likely means the girl was 12-years-old or younger. The mom had likely heard about Jesus’s ability to set people free from demonic torment from news that had spread from Galilee. Jesus had done a lot of ministry is northwest Galilee (like in the town of Chorazin) which was only a two and a half days walk from Tyre.

We learn a lot from Jesus’s initial response. Jesus used the analogy of bread and essentially called deliverance ministry “the children’s bread.” In other words, Jesus was announcing that ministry which sets people free from demonic torment was primarily for those inside the covenant, for those who are members of the people of God.

Think about the implications of this! At the time, the people of God were the Jewish people. But since then, Jesus has expanded the people of God to include Gentiles under the new covenant. Those who believe in Jesus and surrender their life to Him are the new people of God. This is how Paul explained it to the Galatians:

for all of you who were baptized into Christ have clothed yourselves with Christ. There is neither Jew nor Gentile, neither slave nor free, nor is there male and female, for you are all one in Christ Jesus. If you belong to Christ, then you are Abraham’s seed, and heirs according to the promise.

Galatians 3:27-29

That means “the children’s bread,” which is ministry that casts out demons so that people are free from demonic torment and oppression, is primarily meant for the people of God today (that is, followers of Jesus). It is part of the inheritance of the Kingdom, the ability to experience freedom from demonic torment. It is one of the perks of being in the family of God!

After people discover that I do a lot of deliverance ministry, sometimes a person will ask me, “Have you ever cast a demon out of a Christian?” First, I try to make it clear that I am not able to cast anything out of anyone on my own (see Acts 19:13-16). I am simply operating in the delegated authority of Christ and the power of the Spirit. We get to do that as ambassadors of Christ (2 Corinthians 5:20). Demons aren’t scared of me, but they are terrified of Christ in me, the hope of glory (Colossians 1:27).

But, secondly, I let them know that I’ve only cast demons out of Christians. Deliverance ministry is the children’s bread. It’s not that I wouldn’t pray for an unbeliever to be set free from demonic oppression, but they would then need to give their life to Jesus to stay free. The Holy Spirit must backfill any area vacated by a demon. If not, the person can end up worse off than they were before. Jesus warned us about someone whose inner life is “unoccupied” by the Holy Spirit.

“When an impure spirit comes out of a person, it goes through arid places seeking rest and does not find it. Then it says, ‘I will return to the house I left.’ When it arrives, it finds the house unoccupied, swept clean and put in order. Then it goes and takes with it seven other spirits more wicked than itself, and they go in and live there. And the final condition of that person is worse than the first. 

Matthew 12:43-45

We also learn from Jesus’s interaction with the Syrophoenician woman and her daughter that children can sometimes be attacked and affected by demons. Demonization isn’t like the movies. It is often much more hidden and subtle than that. And we as the church need to know how to help a person get free. Jesus paid for their freedom, and we must learn how to enforce what Jesus enacted by His death and resurrection.

The good news is that there are a number of churches awakening to this reality in the Kingdom of God. This week I met with leaders from five different churches in Northern Virginia who have themselves experienced deliverance and who want to learn how to bring deliverance ministry to their congregations. People all over this country are hungry for real freedom, real life-change. They are hungry to experience more of the full, abundant life that is promised to us in the gospel, not only for themselves but for their friends, family, and church community.

Amazement

People were overwhelmed with amazement.

Mark 7:37

Jesus went into the region east of the Sea of Galilee called the Decapolis. This region was known for ten cities that were networked with each other and Greek in culture. It would have been likely to find a high Gentile population in this region. Yet, word of Jesus’s miracles had spread and people brought Him a man who was deaf and mute.

Jesus touched the man’s tongue, put His fingers in the man’s ears, and commanded them to “Be opened!” In the original language this is a passive imperative in the second person. That means it is a command that can only be obeyed passively. One way we see Jesus heal in the Gospels is to command parts of the body to “be healed” or “be opened” or “be made well.” Jesus isn’t commanding the unhealthy body part to heal itself. Instead, because these are passive imperatives, He’s essentially speaking to the unhealthy body part and commanding it to receive healing from God (passive).

When the man’s hearing and speaking were immediately healed, the people “were overwhelmed with amazement.” And these were likely Gentiles or, at the very least, Hellenized Jews. Jesus was getting a better response from these folks than from many of the Jewish leaders.

Being overwhelmed with amazement is the proper response to the Kingdom of God invading earth. It is the proper response to seeing or hearing about a healing, a miracle or a deliverance. This is how we were supposed to react to these things. Unfortunately, cynicism, skepticism, and the fear of being tricked by charlatans has left a deep wound in the heart of the American church. And this has caused muted reactions to moments when God moves in power.

Here are some reasons why many Christians are no longer overwhelmed with amazement when God moves in power:

  • Unbelief: they’ve heard too many stories, or witnessed it themselves, of fake healings or church leaders trying to use the miraculous for personal and financial gain. So when they hear of a testimony of someone getting healed or set free from demonic oppression, they just don’t believe it.
  • Indifference: they don’t necessarily doubt the stories of healings and miracles, they just have been taught that these things aren’t important. They’ve been taught an almost Gnostic version of the gospel that says the really important story is the one where a soul gets saved. Material/physical stuff doesn’t matter. Or an updated version of this is where a person gets really excited about a person outside the church finding loving community inside the church, yet all other stories of God moving in power get a shrug of the shoulders.
  • Confusion: they hear these stories and don’t really have a compartment in their brain to put it. They’ve lived in the American culture that is saturated with the worship of rationalism and empiricism, so God doing the supernatural is disorienting. They don’t know what to do with these stories of healing and miracles so the stories are mostly met with blank stares.
  • Familiarity: they have been a part of a church community where healings and deliverances happen regularly. Over time, people become so accustomed to God moving in supernatural power that they take it for granted. It becomes so commonplace that people stop living in awe and wonder of the Lord.

All of the above reactions are understandable, but they’re also unhealthy. The people of the Decapolis had it right. When God moves in power, when the Kingdom of God invades the kingdom of darkness, when someone gets healed or delivered, the proper response is worship. The proper response is awe and wonder. The proper response is deep gratitude and thanksgiving. And if we see it happen right in front of us, the proper response is to be overwhelmed with amazement!

Proximity Healing

As soon as they got out of the boat, people recognized Jesus. They ran throughout that whole region and carried the sick on mats to wherever they heard he was. And wherever he went—into villages, towns or countryside—they placed the sick in the marketplaces. They begged him to let them touch even the edge of his cloak, and all who touched it were healed.

Mark 6:54-56

A guy in my church came down for prayer after our service was over on Sunday. He wanted prayer for his foot that had been bothering him for some time. When we prayed, he immediately started to feel heat all over his body to the point where he started sweating. The Presence of God was on him in an intensified way. As I continued to pray for his foot, the pain left. The prayer time took no more than 5 minutes. Jesus healed his foot right there.

But why ask someone else for prayer? Why go to someone who has seen people physically healed before and ask them to pray for your physical ailment? Can’t we just pray on our own? Doesn’t God just heal whomever He wants whenever He wants? Why would the book of James recommend that we go to particular people for prayer?

Is anyone among you sick? Let them call the elders of the church to pray over them and anoint them with oil in the name of the Lord. And the prayer offered in faith will make the sick person well; the Lord will raise them up. 

James 5:14-15

In the time of Jesus, people traveled long distances carrying their loved one on a mat just to get them near Jesus. Proximity mattered. They wanted Jesus to touch them or for them to touch the edge of Jesus’s cloak. Either way, power seemed to be coming from Jesus that was bringing physical healing to people. Jesus was a touchpoint, a conduit, of God’s power. So they traveled to get near Jesus wherever He was. The Gospel of Luke says it this way:

…a great number of people from all over Judea, from Jerusalem, and from the coastal region around Tyre and Sidon, who had come to hear him and to be healed of their diseases. Those troubled by impure spirits were cured, and the people all tried to touch him, because power was coming from him and healing them all.

Luke 6:17-19

But couldn’t God just heal all those people in their own homes? Couldn’t God just heal them in their own synagogues? If God really wanted them to be healed, couldn’t God just answer their prayers for healing right where they were? Why would God have them travel to Jesus to get healed?

The answer is, “Yes.” God could have healed each of these people right in their own homes and in their own synagogues. He could have sovereignly healed them right where they were. But He didn’t. Just like He could have healed my friend in my church who came forward for prayer. God could have answered His prayer for healing right in his own bedroom. But God didn’t. God chose, instead, to use me as a touchpoint of His grace, a conduit of His power, in order to heal. This is something that is a regular pattern for God.

When God flows through us, through the Holy Spirit, to bring healing to someone else, we are functioning like a spring of water. Sovereign healings are like rain. Someone in ancient times could wait and say, “If God really wanted me to have water, He would send rain.” And there is some truth in that. But understanding the ways of God is really important. Another way God provides water is having people travel to a spring, or to a well, to collect water. People shouldn’t just wait on rain; they must travel to that spring if they want water.

Waiting on rain isn’t always always an act of faith. Often it is an act of misunderstanding the different ways that God provides water for us. The same is true of healing. Waiting for a sovereign healing is sometimes an act of faith. But often, it is simply a misunderstanding of the different ways that God provides healing for us. Sometimes we must travel to a source of healing, a place or person where God is regularly pouring out His healing through the gifts of the Spirit (1 Corinthians 12:9-10, 28).

So we should always pray for our own healing and ask God to bring healing. But sometimes we must go to the wellsprings of healing. This means seeking prayer from those within our church who operate in gifts of healing. It also might mean traveling to people and ministries who specialize in gifts of healing and miracles.

In Jesus’s day, people could have stubbornly stayed home and reasoned with themselves, “If God wanted to heal me, He would do it wherever He wanted and whenever He wanted.” But this is a misapplication of the truth of God’s sovereignty. Those who traveled to Jesus got healed. Those who saw the power of God pouring out of Jesus, and understood that proximity mattered, picked up their friend on a mat and did whatever they could to get them in front of Jesus. They understood that sometimes God sends rain to us and other times we must go to the wellspring for water.

We need to be ready in faith to travel, to go to where God is pouring out His healing power. We need to be able to identify healthy springs and go to them. We need to have enough wisdom to discern the difference between the charlatans and the real servants of God. Going to someone who has gifts of healing still does not guarantee our healing, but it acknowledges one of the primary ways God brings His healing into this world.

Region of the Gerasenes

They went across the lake to the region of the Gerasenes. When Jesus got out of the boat, a man with an impure spirit came from the tombs to meet him. This man lived in the tombs, and no one could bind him anymore, not even with a chain. For he had often been chained hand and foot, but he tore the chains apart and broke the irons on his feet. No one was strong enough to subdue him. Night and day among the tombs and in the hills he would cry out and cut himself with stones.

Mark 5:1-5

Jesus encountered a heavily demonized man in a Gentile region and a spiritual battle ensued. But the battle was not between Jesus and the demons. That wasn’t even a battle. Jesus immediately and easily cast a legion of demons out of the man. The real battle was over the region. When one reads the full story in Mark 5, it becomes clear that there was a demonic principality who sat over that Gentile region and did not want to be overthrown (Ephesians 6:12).

First, the legion of demons were perfectly fine leaving the man, they just didn’t want to be sent out of the region. “…he begged Jesus again and again not to send them out of the area”(Mark 5:10). These demons had likely operated with impunity and without resistance in that region for centuries. They had gained authority in that region over the people there. And they were likely ruled by a principality who protected them.

Secondly, when the townspeople discover what happened to the man and the pigs, they ask Jesus to leave the region. “…the people began to plead with Jesus to leave their region“(Mark 5:17). The people were more terrified of Jesus and His authority than they were of this crazed and demonized man living among the tombs. They likely were Gentiles and had been under the influence of the demonic principality of the region their whole life. They became as afraid of Jesus as the demons were. They needed Jesus to leave because His power and authority were a threat to all that they had normalized.

Third, Jesus was willing to leave because He didn’t want to overthrow the demonic principality of that region and leave a spiritual vacuum. Imagine overthrowing a dictator by force and having no government to replace it. Things end up worse than before. Jesus says as much in Matthew 12:43-45. So instead, Jesus enacts a subversive spiritual revolution through the man that was just delivered of a legion of demons. But the man wanted to go with Jesus. “…the man who had been demon-possessed begged to go with him“(Mark 5:18).

It’s like the man could still sense the darkness of the region. He knew that darkness all too well. He didn’t want to stay there. He wanted to be near Jesus. He wanted to be near the light, safety, and freedom that enveloped Jesus. He didn’t want to stay in that region still ruled by that old, familiar demonic principality. But Jesus knew that the only way to overthrow a demonic principality was through subversive spiritual revolution. In other words, the principality would be displaced when there was enough people of the Kingdom of God no longer bowing to its demands in that area.

Jesus did not let him, but said, “Go home to your own people and tell them how much the Lord has done for you, and how he has had mercy on you.” So the man went away and began to tell in the Decapolis how much Jesus had done for him. And all the people were amazed.

Mark 5:19

When we first read about the demonized man with a legion of demons in him and how Jesus set him free, we can think this encounter was all about one man. And in a sense, it was about that one man. But more than that, this was about a region under the rule of the kingdom of darkness. This was about Jesus planting a small seed in the enemy’s garden and watching as it becomes the largest tree in the garden, gradually displacing all the weeds that had grown there.

The spiritual battle was not between Jesus and the demons. That is a fight that is all too easily won by Jesus. The spiritual battle was between the people of that region and the demonic principality calling the shots in that area. That is where the real battle was.

That is where the real battle still is.