Tragedy

For now we see only a reflection as in a mirror; then we shall see face to face. Now I know in part; then I shall know fully, even as I am fully known.

1 Corinthians 13:12

There was Jesus, a completely innocent man in his thirties hanging on the cross for crimes He didn’t commit. He had brought healing, restoration, and freedom to thousands. He had so much more life to live. More than that, He was the Son of God sent to usher in the Kingdom of God. He was supposed to reign as the messianic king of God’s people. All of those hopes and dreams were now dashed, nailed to an ignoble Roman cross.

It seemed like the enemy had won. Yet, what seemed like the enemy’s greatest victory was his greatest defeat. What seemed like God’s greatest failure was His moment of triumphant victory. If the enemy knew how God would use this moment to save the world, he would have never let it happen. He would have sent his demonic hordes to stop the trial and prevent the crucifixion.

It was a tragedy, no doubt about it. It was tragic in the moment. But God was about to use it to triumph over sin and death. If the disciples had known all the variables, they would have knelt in gratitude at the foot of the cross instead of running in fear. We can’t see all the variables that God sees. We don’t hear all the prayer that He hears. This is especially true in the midst of personal tragedy.

Bad things happen in this world as a result of the brokenness of the world, the sin of humanity, and the work of the evil one. Things happen that God doesn’t want to happen. And while I don’t believe God causes tragedy in this world, I do believe He finds ways to beautifully bring good out of the bad.

Jesus only does that which is most loving. If we perceive that Jesus’s action or inaction is unloving, it only means that we are missing some of the variables. There are things we can’t see, things we can’t know, pieces of the puzzle that are missing. And if we had all the pieces that Jesus has, we would understand. As it is, we must live in mystery, trusting the nature and character of a loving God.

One day it will all become clear. One day it will make sense. One day we will know fully even as, right now, we are fully known by the One who created us. Until then we trust that, “in all things God works for the good of those who love him, who have been called according to his purpose“(Romans 8:28).

Leaving

Near the cross of Jesus stood his mother, his mother’s sister, Mary the wife of Clopas, and Mary Magdalene. When Jesus saw his mother there, and the disciple whom he loved standing nearby, he said to her, “Woman, here is your son,” and to the disciple, “Here is your mother.” From that time on, this disciple took her into his home.

John 19:25-27

Jesus knew the pain and the promise of leaving. He had to look down from the cross, bloodied and beaten, and He had to see the pain of His grieving mother. He knew He had to leave her. He had to go. Knowing He couldn’t stay, Jesus asked His best friend John to step in as His mother’s son.

There was tremendous pain in leaving for Jesus. Yet, there was also incredible promise. Jesus, Himself, said to His disciples:

But very truly I tell you, it is for your good that I am going away. Unless I go away, the Advocate will not come to you; but if I go, I will send him to you. 

John 16;7

It was good that He was going away and returning to the Father because the Holy Spirit could then come and do what Jesus could not do. The Holy Spirit could fill every believer and fill the whole world with the Presence and power of God.

Leaving the people we love, leaving the things we love, leaving the places we love is painful. Yet, there is promise in the pain.

The apostle Paul knew the pain and promise of leaving. On his way to Jerusalem, not knowing what would happen to him there, he stopped by the region of Ephesus to say goodbye to his close friends.

Paul sent to Ephesus for the elders of the church. When they arrived, he said to them: “You know how I lived the whole time I was with you,from the first day I came into the province of Asia. I served the Lord with great humility and with tears and in the midst of severe testing by the plots of my Jewish opponents…And now, compelled by the Spirit, I am going to Jerusalem, not knowing what will happen to me there…

When Paul had finished speaking, he knelt down with all of them and prayed. They all wept as they embraced him and kissed him. What grieved them most was his statement that they would never see his face again. Then they accompanied him to the ship.

Acts 20:17-22, 36-38

Paul knew he had to go, but it was painful to leave. God had called him to step into the unknown and face an uncertain future. And God had called the elders at Ephesus to stay and step into their own unknown and uncertain future.

There is pain and promise in leaving. The pain is the loss. The promise is that there is a stripping away, a disentangling, that happens which opens new doors and new possibilities. This combination of pain and promise, shedding and possibility, is perfectly articulated by the author of Hebrews.

Therefore, since we are surrounded by such a great cloud of witnesses, let us throw off everything that hinders and the sin that so easily entangles. And let us run with perseverance the race marked out for us, fixing our eyes on Jesus, the pioneer and perfecter of faith. For the joy set before him he endured the cross, scorning its shame, and sat down at the right hand of the throne of God. Consider him who endured such opposition from sinners, so that you will not grow weary and lose heart.

Hebrews 12:1-3

In the midst of leaving, it is easy for the person leaving and the person staying to grow weary and lose heart. Yet, if we can embrace the pain of leaving we might also be able to embrace the promise. In the leaving a disentanglement happens that allows us to run the race that was marked out for us. We have a race marked out for us that is unique to us, unique to our life. And so we keep our eyes on Jesus in the leaving, remembering that He endured the pain of leaving as He went to the cross. He endured this pain for the joy set before Him. The joy came from the promise on the other side of the pain. We must keep our eyes on Him so that we don’t grow weary and lose heart.

Leaving is painful. Leaving is full of promise. It’s both.

Leaving is loss. Leaving is a shedding that opens new possibilities. It’s both.

Let us grieve the pain of leaving, and, somehow, through the tears, open our eyes to the future we couldn’t see before.

More in Death than in Life

Samson said to the servant who held his hand, “Put me where I can feel the pillars that support the temple, so that I may lean against them.” Now the temple was crowded with men and women; all the rulers of the Philistines were there, and on the roof were about three thousand men and women watching Samson perform. Then Samson prayed to the Lord,“Sovereign Lord, remember me. Please, God, strengthen me just once more, and let me with one blow get revenge on the Philistines for my two eyes.” Then Samson reached toward the two central pillars on which the temple stood. Bracing himself against them, his right hand on the one and his left hand on the other, Samson said, “Let me die with the Philistines!” Then he pushed with all his might, and down came the temple on the rulers and all the people in it. Thus he killed many more when he died than while he lived.

Judges 16:26-30

Deliliah cut Samson’s hair thus nullifying his Nazarite vow. When this happened, the Spirit of the Lord left Samson and, with Him, all of Samson’s supernatural strength. The Philistines captured Samson, gouged out his eyes, and made a mockery of him among the Philistine elite.

Physical obedience impacts spiritual realities. So does disobedience. When Samson’s hair was cut (physical reality) it impacted what was happening in the spirit realm. The Spirit of the Lord no longer rested upon Samson in power.

Samson’s death was a foreshadow of the death of Christ. Samson destroyed many more of the enemy’s minions in his death than he did in his life. The same is true of Jesus. Jesus healed and cast demons out of thousands of people. He dominated the enemy in his life on earth. Yet, His death on the cross and resurrection from the grave gave us access to His power and authority. More minions of the enemy have been destroyed because of Jesus’s death than were destroyed in His life. It happens through you and me.

Once again we see physical obedience impacting spiritual realities. Jesus’s ultimate physical obedience of going to the cross forever changed the spirit realm. In rising from the grave, conquering sin and death, Jesus now has all authority. And He chose to delegate His authority to those of us who have the power of the Holy Spirit dwelling in us.

With every act of obedience on our part, the power and authority of the Kingdom of God is released in the spirit realm. With every act of disobedience, the lies and deception of the enemy gain ground. Living the Christian life has never been about vain attempts to “be a good Christian boy or girl.” Walking in step with the Holy Spirit out of obedience to the Lord has always been about the Kingdom of God coming to earth. It’s always been about the battle happening in the spirit realm. It’s about “Your kingdom come, Your will be done, on earth as it is in heaven.”

Your obedient actions matter more than you know!

The Five-fold King

Then the five kings of the Amorites—the kings of Jerusalem, Hebron, Jarmuth, Lachish and Eglon—joined forces. They moved up with all their troops and took up positions against Gibeon and attacked it.

Joshua 10:5

The Amorite king of Jerusalem heard what Joshua and Israel did to Jericho and Ai and that they made a treaty with Gibeon. So he gathered the five Amorite kings together in order to attack the people of Gibeon. Because of the treaty, the people of Gibeon sent word to Joshua and asked him for help. Joshua showed up with the Israelite army and defeated the armies of the five Amorite kings.

Joshua then chased down the five kings and held them in a cave until the fighting was over. Then this happened:

Then Joshua put the kings to death and exposed their bodies on five trees, and they were left hanging on the trees until evening.

At sunset Joshua gave the order and they took them down from the trees and threw them into the cave where they had been hiding. At the mouth of the cave they placed large rocks…

Joshua 10:26-27

Let that scene sink in for a second. Each king was hung on a tree, buried in a cave, and then stones were placed in mouth of the cave. This scene is a foreshadowing of Christ’s death and burial. This is a typology of Jesus. Jesus, the King of Kings, was hung on a tree, buried in a cave/tomb, and had a stone rolled in front of it.

Not only that, but these kings are put to death by Joshua. Jesus’s name in Hebrew was Joshua (Yeshua). This creates a beautiful juxtaposition with what Jesus did for us. Instead of putting to death the five kings, our Joshua (Jesus) became the five kings for us. He was hung on a tree and buried in cave for us.

When the Lord showed me this I was blown away. Then I asked the Lord, “But why five? What do the five kings represent?” The Lord spoke very clearly to me and told me to look at the five sacrifices in Leviticus. When I went back to research this, I was astounded.

The Five Offerings of Leviticus:

1. The Burnt Offering (Leviticus 1): This was the offering that was completely consumed on the fire. None of it would remain to eat. It was an offering that signaled the complete devotion of the person offering it. The purpose of the sacrifice was atonement. Jesus gave all of himself becoming our burnt offering. He made atonement for us and secured our covenant with God.

2. The Grain Offering (Leviticus 2): This was the offering of breads and cakes. It was a voluntary offering just as the burnt offering was. No yeast was allowed in the breads that were offered. Jesus is the Bread of Life, the manna from heaven, offered in our place. He is the unleavened bread–the perfectly sinless sacrifice. Part of the offering was on the altar and the other part was consumed by priests. Likewise, we consume the body of Christ and take Him into ourselves as the Holy Spirit dwells within us.

3. The Fellowship Offering/Peace Offering (Leviticus 3): This offering was either a lamb or goat and it was the fat portion of that animal. These offerings were called fellowship offerings because they were given by those who were at peace with God in order to express their gratitude. This offering was also a voluntary offering. Jesus voluntarily became the offering that made us at peace with God. He is the one who reconnected us to the Father. Romans 5:1-2 says, “Therefore, since we have been justified through faith, we have peace with God through our Lord Jesus Christ, through whom we have gained access by faith into this grace in which we now stand.”

4. The Sin Offering (Leviticus 4): The sin offering was a offering of the fat portions of an animal in order to cover unintentinal sins or sins committed unconsciously. This offering was mandatory. This offering was meant to address our sin nature, not just particular individual sins. Jesus became our sin offering. Jesus became sin in order to set us free from our sin nature and give us a new, redeemed nature. 2 Corinthians 5:21 says, “God made him who had no sin to be sin for us, so that in him we might become the righteousness of God.

5. The Guilt Offering (Leviticus 5): The guilt offering was meant to make restitution for individual wrongs done. It was mandatory like the sin offering. It was a way to sort of pay God back for the sin committed. Jesus became our guilt offering, taking all of our guilt upon himself and wiping away the guilt in our lives. Hebrews 10:22 says, “let us draw near to God with a sincere heart and with the full assurance that faith brings, having our hearts sprinkled to cleanse us from a guilty conscience and having our bodies washed with pure water.”

So the death of these five Amorite kings not only reaches back to Leviticus but reaches forward to foreshadow the ways in which Jesus’s death on the cross would have at least five layers of meaning for us. Jesus became the fivefold King who gave Himself as a fivefold sacrifice. All of this so that we could enter our inheritance, our Promised Land, both now and into eternity. Thank you Jesus!

By His Wounds

When evening came, many who were demon-possessed were brought to him, and he drove out the spirits with a word and healed all the sick. This was to fulfill what was spoken through the prophet Isaiah:

“He took up our infirmities
    and bore our diseases.” [Isa 53:4]

Matthew 8:16-17

Jesus was able to set the demonized people free from the demonic spirits that afflicted them with just a word. He was able to heal all the sicknesses that people had. Matthew tells us that this ministry of healing and deliverance was the fulfillment of a prophecy about the Messiah from Isaiah 53.

This is the passage in Isaiah that we normally view as a prophecy about what Jesus would do for us on the cross.

He was despised and rejected by mankind,
    a man of suffering, and familiar with pain.
Like one from whom people hide their faces
    he was despised, and we held him in low esteem.

Surely he took up our pain
    and bore our suffering,
yet we considered him punished by God,
    stricken by him, and afflicted.
But he was pierced for our transgressions,
    he was crushed for our iniquities;
the punishment that brought us peace was on him,
    and by his wounds we are healed.
We all, like sheep, have gone astray,
    each of us has turned to our own way;
and the Lord has laid on him
    the iniquity of us all.

Isaiah 53:3-6

So you see, what Jesus did on the cross was more than just pay the price for our sin. He also paid the price for our healing and deliverance.

This is really important because some people don’t feel “worthy” to be healed physically or to be set free from the demonic. But we have to understand that healing and deliverance aren’t things we earn. They are things that were earned for us by Jesus on the cross.

When we get healed or delivered, it isn’t even primarily about us! Yes, our Father loves us and wants us set free. But our healing is primarily Jesus’s reward. Our healing is Jesus getting what He paid for on the cross. When we get set free from demonic oppression in our life, it is Jesus’s reward. Our deliverance is Jesus getting what He paid for on the cross. These things were the “joy set before Him” as He endured the cross (Hebrews 12:2). It’s all about Him and the fact that He is worthy, not about us and whether we’ve earned it.

I want to pray for people–for their healing and deliverance–all the time. But this desire isn’t about me thinking I am someone special (although God sees all of His children as special). This desire comes partially from compassion for the person, but only partially. The deeper root of this desire is to see Jesus get His reward! It is to return to Jesus the very things for which He paid so high a price!

This is why testimonies of healing are so important to share. If we get healed, we don’t share that testimony because we are saying that we are special. We share that testimony because we are declaring that Jesus is worthy! We also share a testimony of healing because it increases faith for people to believe that what God did for that person He can do for me. People have experienced their own healing just by hearing the testimony of someone else’s healing!

Do you need physical healing? Do you need freedom from darkness? Jesus already paid the price for it!