What We See

The sins of some are obvious, reaching the place of judgment ahead of them; the sins of others trail behind them. In the same way, good deeds are obvious, and even those that are not obvious cannot remain hidden forever.

1 Timothy 5:24-25

The apostle Paul writes to Timothy and reminds him that some kinds of sin are super obvious. These are the sins that are all too easy to judge. If someone has an addiction to nicotine or marijuana or food, these sins become very external and obvious. If someone is engaging in an openly gay relationship or embraces gender dysphoria, they often wear their sin on the outside. Their sins are obvious and seem to go “ahead of them” as they walk into a place, especially a church environment.

But we need to be careful not to judge those whose sins are external and obvious. First, judging others for their sin has a boomerang effect on our own life according to Jesus:

“Do not judge, and you will not be judged. Do not condemn, and you will not be condemned. Forgive, and you will be forgiven. Give, and it will be given to you. A good measure, pressed down, shaken together and running over, will be poured into your lap. For with the measure you use, it will be measured to you.”

Luke 6:37-38

If we judge others for their sin, that judgment boomerangs back upon us. Yet, if we show grace, love and generosity toward others, that too boomerangs back upon us.

But another reason we shouldn’t judge others for their obvious sin is because most sin is more like an iceberg. The hidden sins in people’s lives are often the sins that are most damaging.

Anyone who has worked in ministry any length of time knows that there are deep, dark sins that many people hide. A person can look great on the outside, all put together and healthy, and yet be full of darkness and death behind-the-scenes. This was the case for the Pharisees in Jesus’s day. These sins “trail behind” people and aren’t immediately obvious. These sins seem to receive less overt judgment from others in the church community yet are just as deadly and damaging to a person and to the church.

As a pastor who has the honor and responsibility of being on the front row seats of many people’s lives, and as a minister who regularly does inner healing and deliverance ministry, I can assure you that the person most church-goers thinks is the “biggest sinner” in the room isn’t.

If we could see what God sees, we’d stop thinking there was such a thing as a “biggest sinner.” God sees the beauty and the ugliness in us all. And as someone who gets to partner with the Holy Spirit to see people get set free from demonic oppression in their life, there are many people sitting next to us at church who are dealing with darkness that we can’t see on Sunday mornings.

Paul tries to remind Timothy that these hidden sins will eventually be exposed and cleansed by the Light of Christ. We get to decide if that happens in private now or in public later (1 John 1:6-9). He also reminds Timothy that our behind-the-scenes good deeds will operate the same way. If we’ve been faithfully serving Christ in obscurity, that too will eventually come to light for all to see. Jesus said as much in Luke 8:

For there is nothing hidden that will not be disclosed, and nothing concealed that will not be known or brought out into the open.

Luke 8:17

Paul’s point to Timothy is that this principle applies both to sin and to service. Things won’t stay hidden for long, whether good or evil.

So next time we see someone with obvious sin that goes “ahead of them,” let’s check ourselves and guard our hearts against judgment. For most of us church people, we have more sin that “trails behind” us and is hidden than we do obvious sin. Is it possible that we escape other people’s harsh judgment simply because we’re better at hiding our sin? But God sees it all.

Let’s be people of grace and purity. Let’s be people who are better at hiding our good works than our sin. And let’s be full of generosity and compassion toward those whose sin is external and obvious.

Holy-Light-Love

In ministry I often stress to people God’s love for them. Many Christians may know about God’s love cognitively but have never experienced the tangible love of the Father pouring down on them. It’s life-changing! It is so easy to forget not only that God loves us but that “God is love“(1 John 4:8).

Yet, God is not just love. Progressive Christians often stress “God is love” in a way that defines love as “permissiveness,” especially when it comes to sexual sin. For some reason, the progressive wing of the Church wants to hold a hard line on sin when it comes to economics and social justice yet advocates a kind of free-for-all when it comes to human sexuality. I heard one progressive writer say it like this, that when it comes to the LGBTQ issues, they are going to err on the side of love because God is love. Bu what is he really saying? He’s saying, when it comes to LGBTQ issues, he wants to err on the side of permissiveness because that is how he defines love. And God is love. This kind of thinking has led to all kinds of deception.

God is love, but He’s not “permissive” love (if we can even call that love), and He’s not only love. Before we read the phrase “God is love” in 1 John 4:8, we read “God is light; in Him there is no darkness at all” in 1 John 1:5. And before we even get to 1 John 1, we read in 1 Peter 1:15-16 that God is holy. Not only is God holy but, because of His holiness, we are called to holiness. Here’s what it says, “But just as he who called you is holy, so be holy in all you do; for it is written: ‘Be holy, because I am holy.'” (1 Peter 1:15-16)

God’s love is never in conflict with God’s light and holiness, just as the Father is never in conflict with the Son and the Spirit. We worship a trinitarian God. He is Father, Son, and Holy Spirit. We understand that when people start to stress that God is Father but not Son or Spirit, they wander into heresy. Jesus Christ is God in the flesh. The Holy Spirit is God the Spirit. While it is a mystery as to how they are “three-in-one,” the tension of this truth must be held. This same thing is true for God being Love, Light, and Holy.

While the Father, Son, and Spirit each express all three of these realities (love, light, holiness), it does seem like each person of the Godhead has adopted one as their specialty. The Father is all about love. 1 John 3:1 says, “See what great love the Father has lavished on us, that we should be called children of God!”  

Jesus, the Son, is all about Light. The Gospel of John speaks of Jesus as Light a few different times. “In him was life, and that life was the light of all humankind. The light shines in the darkness, and the darkness has not overcome it“(John 1:4-5). “The true light that gives light to everyone was coming into the world“(John 1:9).

The Holy Spirit, God the Spirit, is our source of holiness. His name even starts with “holy.” The apostle Paul clearly contrasts the difference between living by the flesh and living by the Spirit. The Spirit is the One that fosters in us a holy life as we keep in step with the Spirit.

So I say, walk by the Spirit, and you will not gratify the desires of the flesh. For the flesh desires what is contrary to the Spirit, and the Spirit what is contrary to the flesh. They are in conflict with each other, so that you are not to do whatever you want. But if you are led by the Spirit, you are not under the law. The acts of the flesh are obvious: sexual immorality, impurity and debauchery…But the fruit of the Spirit is love, joy, peace, forbearance, kindness, goodness, faithfulness, gentleness and self-control. 

Galatians 5:16-19, 22-23

God’s love is never divorced from His light and holiness. The most loving thing God can do is to invite us out of the darkness and into His Light. The most loving thing God can do is call us to be like Him, be holy as He is holy. God is Love, yes. And, God is Light. And God is Holy. All three of these must be held together or our understanding of God (and love) gets warped.