Do not quench the Spirit. Do not treat prophecies with contempt but test them all; hold on to what is good, reject every kind of evil.
May God himself, the God of peace, sanctify you through and through. May your whole spirit, soul and body be kept blameless at the coming of our Lord Jesus Christ. The one who calls you is faithful, and he will do it.1 Thessalonians 5:19-24
At our church we have an intensive prayer ministry where one can schedule a 2-3 hour prayer session with our prayer team members. These sessions are all about a person taking the next step in being sanctified “through and through” in their “spirit, soul and body.” We use an integrated approach because we try to address the whole person. It’s also an integrated approach because we as prayer ministers try to use every spiritual gift and tool available to us in order to help the person we are praying for. Our goal is: 1) that they feel loved (by us and by the Father) and, 2) that they walk away more free than they walked in. If we do those two things, we’ve been successful.
In order for a person to feel loved by us, we have to operate with care and compassion. We employ the supernatural gifts of the Spirit (listed in 1 Corinthians 12) and we do so in ways that are careful and kind.
In order for a person to feel loved by the Father, we must facilitate an encounter with the tangible Presence of God. Just knowing, in one’s head, that God loves you is a good first step but is often insufficient in bringing life-change and freedom. As prayer ministers we are responsible for ushering the person into God’s tangible Presence. This means that we move beyond a mere head-knowledge of God’s love into a place where the person actually experiences God’s love. This can show up emotionally as the Spirit touches a person’s heart. It can also show up physically, as they tangibly experience God’s Presence in their body.
In order to facilitate a divine encounter, we must utilize every heavenly resource and every spiritual gift available to us. Practically speaking, this means moving through five major avenues of encounter. These are the five main ways that God puts His love on display and makes His love real for the person receiving prayer.
- Prophetic Words: In the morning before we pray for an individual, we ask the Lord, “How do you see this person?” Then we wait and listen to what the Spirit has to say. We write down thoughts and images that come to mind that we sense are not our own. These are words from the Lord or sometimes called “prophetic words.” Listening to the Spirit like this takes practice. But the more you do it, the more accurate you become (as is the case with nearly every other spiritual gift). After a brief orientation, we deliver these words to the person and tell them to “eat the meat; spit out the bones.” In other words, we’ve done our part in listening and telling, now you do your part and discern what is truly from the Lord.
- Inner Healing: After we give the prophetic words, we usually move into a time of praying for inner healing. This is when we address things like heart wounds, unforgiveness, harsh words spoken over a person’s life (especially by those in authority), generational sin and curses, fears, sexual brokenness, addictions, etc. These are areas where the enemy likes to attack people. If these are not addressed, they function like open doors and windows in a person’s life allowing the enemy easy access to wreak havoc. Most of our prayer time is spent on these. People experience tremendous release and healing as we pray through these issues.
- Deliverance: While inner healing must come first, sometimes we recognize (either through demonic physical manifestations in a person’s body or just through the gift of discerning the spirits) that the enemy has not only attacked a particular part of a person’s life but has actually infiltrated it. Deliverance ministry is when, in the authority of Jesus, we function as police officers commanding demonic spirits “off of” or “out of” a person’s life. If a spirit is simply “attached” to a person (picture a vulture with its talons dug in someone’s back), we command it to get “off” in Jesus’s name. If a spirit has gotten “into” a person (picture a thief hiding out in one room of a person’s house), then we command it to get “out” in Jesus’s name. If a person is heavily demonized, we often see strong physical manifestations occur at this point as the demon never wants to leave. So in its attempts to stay, it causes bodily sensations, bodily pain, or bodily movements. In extreme cases, it will try to take over a person’s face and voice. But, in many cases, demonization is only at the level of “attachment,” and these things simply lift off a person at the name of Jesus.
- Physical Healing: We also like to address people’s physical needs during these prayer sessions. There are two kinds of physical ailments that we address. The first is simply a physical illness or injury caused by something natural. In these cases, we pray for Jesus to come and physically heal what is broken. We’ve seen the incredible healing of the Lord get poured out as we prayed and people could feel the sensation of heat while Jesus was healing them.
The second kind of physical ailment is when the physical illness or injury is caused (or prolonged) by a “spirit of affliction.” These little demonic spirits are assigned to cause people bodily pain or sickness. Once they are cast out, the pain or sickness ends. It’s fairly easy to determine if it is a spirit of affliction causing the problem because, as soon as you start praying for healing, the issue worsens or suddenly moves. I’ve seen neck pain “move” to the shoulder as we prayed and then to the arm. This indicated that it was not a physical cause but a spirit causing the issue. As we commanded it to leave, it went down the arm and out the finger tips.
- Impartation: We sometimes (not always) conclude our prayer sessions with impartation. Impartation prayer is when we recognize that the Lord either wants to give this person a brand new gift of the Holy Spirit or He wants to fan into flame what is already there. So as we pray we ask the Lord to freely do in them and give to them what He has freely done in us and given to us. We essentially ask the Holy Spirit to fill this person to overflow, ignite the gifts that exist in them already, and pour out new gifts to them. If this concept is new to you, here are some scripture verses to check out (Matthew 10:8; Numbers 11:16-7, 24-25; Deut 34:9; 1 Tim 4:14; 2 Tim 1:6).
By the end of these prayer sessions, I’ve seen people radically transformed by an encounter with God. Usually, at least two of the above avenues of encounter end up being really profound for the person to experience. Occasionally, we have people who get profoundly impacted by all five avenues of encounter. Those prayer sessions are really memorable. The person is never the same after that. When we have a tangible encounter with the Lord, it’s nearly impossible to ever be the same again.