Rise of Skywalker: Biblical Themes (Part II)

In my first post about Star Wars: Rise of Skywalker, I listed two themes that were in the movie that we also find in scripture. The first theme is the idea that there are more with us than are against us (2 Kings 6:16). The second theme is the truth that, as followers of Jesus, we are never alone. Jesus is always with us (Matthew 28:20), and we have a cloud of witnesses cheering us on (Hebrews 12:1).

In this post, I want to examine another theme (#3) that is prominent in Rise of Skywalker that is also prominent in the New Testament.  

3.  Healing the sick through the laying on of hands

We saw glimpses of what the Star Wars universe calls “force healing” in Episodes III and IV but nothing like what we saw Rise of Skywalker (Episode IX). In Episode III, Revenge of the Sith, Obi-Wan bends down and seems to administer force healing on Padme when she is nearly choked to death by Anakin on Mustafar. We see Obi-Wan do something similar for Luke in Episode IV after Luke gets attacked by Tusken Raiders in the canyon on Tatooine. But in Rise of Skywalker, we get a more in depth look at force healings and an explanation from Rey about how they happen. 

In Episode IX, Rey first uses force healing to heal a sand worm. She uses it again on Kylo Ren after she impales him during their lightsaber fight on the ruins of the old Death Star. In both cases we see Rey lay her hands on the being/person she is trying to heal.

After healing the huge sand worm, Rey explains that, as a Jedi, she is able to use the Force to transfer a part of her life energy to another being in order to heal them. This ends up draining the Jedi because it takes some of their life and releases it to another person. The greater the injury, the more it drains the Jedi trying to heal the person. 

In the life of Jesus, and in the lives of the early disciples, we see people healed through the laying on of their hands. Jesus modeled this for us.

“…the people brought to Jesus all who had various kinds of sickness, and laying his hands on each one, he healed them.” 

Luke 4:40

Then Jesus tells his disciples that they will continue to heal, through the power of the Spirit, as He had been doing.

“Very truly I tell you, whoever believes in me will do the works I have been doing, and they will do even greater things than these, because I am going to the Father.”

John 14:12

“And these signs will accompany those who believe: In my name they will…place their hands on sick people, and they will get well.” 

Mark 16:17-18

Then we see the disciples do exactly that. One time, when Paul was shipwrecked on the island of Malta, he healed the father of the chief Roman official of the island in much the same way that Jesus healed people.

“There was an estate nearby that belonged to Publius, the chief official of the island. He welcomed us to his home and showed us generous hospitality for three days. His father was sick in bed, suffering from fever and dysentery. Paul went in to see him and, after prayer, placed his hands on him and healed him.”

Acts 28:7-8

We too are called to lay hands on the sick and see them healed. On a number of occasions, I have laid my hands on people, prayed, and seen the body part that needed healing immediately get healed right under my hands. Members of my prayer team have seen the same thing happen with them. But let’s be clear, we are no Jedi.

Real healing that happens through the power of the Holy Spirit are not like “force healing.” In fictitious force healing, one must be able to connect with or be one with the Force. Then they must use the Force to transfer their life energy to someone else. When we lay hands on people and pray for the sick, we are not connecting with an impersonal force. We are connecting with a person named Jesus. He’s is the one who purchased our healing by His death on the cross and resurrection from the grave. We must be relationally one with Him.

Then, when we pray for the sick, we are asking Jesus to release His healing power, the power of the Holy Spirit who dwells within us, to bring healing. We are inviting the Kingdom of God to come here on earth, in this body, as it is in heaven. We know there is no sickness or disease in the Kingdom of God. So, we are inviting God to bring His Kingdom of no sickness into this broken world.

When power flows through us to the other person, it is not our “life energy” that we are giving away. We are not the source. We are merely conduits of the power of the Holy Spirit. It is a privilege to be a conduit, but the power that brings healing is not ours to manipulate. It belongs to Jesus alone. Jesus sent His own disciples out to do ministry and told them this:

As you go, proclaim this message: ‘The kingdom of heaven has come near.’ Heal the sick, raise the dead, cleanse those who have leprosy, drive out demons. Freely you have received; freely give.

Matthew 10:7-8

As followers of Jesus, we have freely received the Holy Spirit and all the gifting that comes with Him (read 1 Corinthians 12:8-11). Now we are to go and give it away. We are to step into our authority as ambassadors of Christ (2 Corinthians 5:20), as sons and daughters of the King of Kings (Romans 8:14-17), and command demons to leave and body parts to be made well. But we do so based on delegated authority, not our own authority. We do so by the power of the Holy Spirit, not by the power of our own life energy. Again, we are not the source of the healing. We are only conduits.

Having seen people healed right in front of me, I watched the force healing scenes a little differently than most. While many watched in delight and wonder at a Jedi using force healing, wishing they could do that, I was reminded that Jesus did do that and calls us to do the same. While most relegate healing through the laying on of hands to the realms of science-fiction, I have participated in it in real life. So have others at my church and many churches around the world.

The power of the Holy Spirit is real, and you don’t need to be a Jedi to experience it, but you do need to be a follower of Jesus. As followers of Jesus who have fully surrendered to the Lord and have been filled with the Spirit, this is our inheritance. We’ve been given the awesome responsibility of praying for the sick and the amazing privilege of watching as Jesus heals people through us right before our eyes.

Bringing Breakthrough

Jonathan said to his young armor-bearer, “Come, let’s go over to the outpost of those uncircumcised men. Perhaps the Lord will act in our behalf. Nothing can hinder the Lord from saving, whether by many or by few.”

“Do all that you have in mind,” his armor-bearer said. “Go ahead; I am with you heart and soul.”

Jonathan said, “Come on, then; we will cross over toward them and let them see us. If they say to us, ‘Wait there until we come to you,’ we will stay where we are and not go up to them. But if they say, ‘Come up to us,’ we will climb up, because that will be our sign that the Lord has given them into our hands.”

1 Samuel 14:6-10

Israel was at war with the Philistines. Jonathan, King Saul’s son, decided to take a special ops mission to attack a Philistine outpost located on the edge of a cliff. No one in the army knew of this special mission.

First, notice that Jonathan went boldly because of his confidence in the Lord. It wasn’t confidence in himself. It wasn’t even confidence in a promise from God or a word from the Lord. Jonathan wasn’t guaranteed victory. His confidence was simply in the nature and character of God. Jonathan’s view of God was that the Lord’s heart was, at all times, inclined to give victory to His people. This bold move of faith, as many are, was grounded in a trust of the goodness of God–the faithful nature of God.

Secondly, notice that while the regular army didn’t know Jonathan was undertaking this special ops mission–even his own dad, the king, didn’t know–Jonathan didn’t go alone. He was stepping out in faith and he needed someone to believe in him. Jonathan needed a partner in this mission who trusted him as much as Jonathan trusted God. His armor-bearer was that person. The armor-bearer didn’t know the outcome of the mission or even all the details, and he didn’t need to. He knew Jonathan and trusted him with his life.

The third noteworthy component of this special mission was that Jonathan and the armor-bearer waited for confirmation before attacking. Though they were not directly sent by a command of the Lord, they still waited for confirmation that the Lord was with them. They knew two men had no chance against a Philistine outpost. Their confidence wasn’t in their fighting ability. Their confidence was in the Lord. If He was with them, they knew they would be okay. If the Philistines invited them to come up, that was their sign that the favor of the Lord was on them for victory. And that is exactly what we see happen.

Jonathan climbed up, using his hands and feet, with his armor-bearer right behind him. The Philistines fell before Jonathan, and his armor-bearer followed and killed behind him. In that first attack Jonathan and his armor-bearer killed some twenty men in an area of about half an acre.

Then panic struck the whole army—those in the camp and field, and those in the outposts and raiding parties—and the ground shook. It was a panic sent by God.

1 Samuel 14:13-15

Jonathan and his armor-bearer were spotted by the Philistines and then given a mocking invitation to come up the cliff so the Philistines could kill them. Little did the Philistines know, this invitation was the sign from the Lord that Jonathan would have the victory that day.

Jonathan was faithful to do his part. He trusted the Lord. He stepped out in faith with great risk to himself. The armor-bearer was faithful to do his part. He trusted Jonathan and followed his lead. Then we see the Lord step in. God was faithful to do His part. Not only did He give Jonathan and his armor-bearer favor as they fought, but He also sent the rest of the Philistine army into a panic.

Saul and the main army saw the chaos and joined the battle. What started as Jonathan’s victory became the whole army’s victory.

This is how breakthrough happens in the Church today! One person is willing to step out in faith–a faith that looks crazy to everyone else–not because they were guaranteed an outcome by a word from the Lord but because of their unyielding trust in the character and nature of God. They have someone by their side who believes in them even when no one else does. And the Lord honors their radical faith in such a way that not only does that person get the victory, but the whole Church then is able to step into that area of faith and experience the victory as well.

We see examples of this throughout church history. Martin Luther looked crazy for his time. He was willing to step out in radical faith and trust that we are saved “by grace through faith…not by works”(Ephesians 2:8-9). This was radical, even dangerous, for his day. His bold faith not only created a breakthrough for himself but for the whole Church. We all now embrace that truth with ease, as if it had always been obvious to all believers at all times, but it took someone with radical faith to pioneer a way forward.

This is also true for those who pray for the sick. There are those who pray for healing for diseases that have never, or have rarely ever, seen healing. When people in our skeptical generation do that, they look foolish. They look crazy. At times, they are even called “dangerous.” But what we are witnessing is radical, pioneering faith. We are witnessing a Jonathan who is willing to climb a cliff that no one else would dare climb. We are witnessing someone with bold faith in the nature and character of our good Father.

When healing comes for that disease, there is often a breakthrough for the whole Church. Suddenly people around the world hear the testimony and begin to believe. Faith rises, and the outpost of the enemy that seemed invincible suddenly looks vulnerable. The enemy panics, and the whole Church begins to see breakthrough in that particular disease.

Burning in my heart is a desire to be a Jonathan (and if not a Jonathan then an armor-bearer to a Jonathan). As the Lord looks throughout the earth for those who would trust Him, I wanted to be counted among them. As the Lord looks for those who might be willing to step out with radical faith, I want to be among those who say, “Yes.”

Sins of the father

That same night the Lord said to him, “Take the second bull from your father’s herd, the one seven years old. Tear down your father’s altar to Baal and cut down the Asherah pole beside it. Then build a proper kind of altar to the Lord your God on the top of this height. Using the wood of the Asherah pole that you cut down, offer the second bull as a burnt offering.”

Judges 6:25-26

Notice what the Lord asks of Gideon before He sends Gideon on his mission to fight the Midianites. Earlier, Gideon had encountered the presence of the Lord and first offered Him a personal offering. This offering functioned as a burnt offering as it was totally consumed when the “fire flared from the rock, consuming the meat and the bread” (Judges 6:21). Burnt offerings were about atonement and consecration of the person offering it.

If personal cleansing and atonement were enough, this first offering would have been sufficient. But the also Lord asks Gideon to address the sin in his family line. He was commanded to do a three-fold action to address the generational sin in his family.

First, he was to tear down the altars to the false gods. Then, he was to build a proper altar to the Lord. Finally, he was to offer a burnt offering for the generational sin of his family line.

We can’t miss this truth. I have seen this reality over and over in the people to whom I minister. We must first seek forgiveness for our own sin. That is essential. But too much of evangelical and progressive Christianity stops there. We have little understanding of how generational sin effects our lives.

In the spirit realm, everything operates by authority. Parents have authority over their children and function as a kind of umbrella of protection over them. When parents and grandparents sin and never get forgiveness and freedom from that sin, there is created a hole in the umbrella. The enemy can gain access to the family line through this open door.

God is a God of the generations, not just the individual person. We Americans struggle with this concept because of our hyper-individualism. The bible tells us that God is the God of Abraham, Isaac and Jacob. The generations are intentionally connected (that’s why you see those long genealogies in scripture listing the ancestors) as a means to pass blessing. The whole point of connecting the generations was so that blessing could flow from one generation to the next and increase with each generation. Satan finds ways to hijack the family line so that he can pass down cursing and sin instead of blessing and favor.

If we find patterns of sin cycling in our families down through the generations, we need to address it. We need to apply the blood of Jesus to that cycle and that sin so that we and our children can experience freedom from it. Like the doorposts on the first night of Passover in Egypt, it’s not enough just to have the blood of the lamb, we must apply the blood of the lamb. We must renounce the generational sin, break the generational curse that sin has created, and cancel any assignment of the enemy against us.

We must do what the Lord commanded Gideon to do. We must tear down the false gods, worship the true God–Jesus Christ–and submit that part of our life to Him as a living sacrifice. Because sin of the 4th generation back can still affect us, it’s helpful to start back at the 4th generation and work your way forward to the 3rd generation, your grandparents and your parents. Below is a prayer adapted from a minister named Rodney Hogue that you can pray to help with this.

BREAKING GENERATIONAL CURSES

In the name of Jesus, I declare the blood of Jesus to stand between me and the 4th generation, the 3rd generation, my grandparents, and my parents generation as a wall of separation. I cancel every assignment of darkness and remove every right of the demonic to afflict me because of the sins of those generations. I call to me my righteous inheritance and the blessings of those generations. Amen!

Rodney Hogue, Empowered Workbook

At The Temple

The blind and the lame came to him at the temple, and he healed them.

Matthew 21:14

Jesus entered Jerusalem for the last few days of His life on earth. The crowds shouted, “Hosanna!” Then He entered the Temple courts and overturned the tables of the money changers. His house was to be a house of prayer not a den of robbers.

Then this sentence sneaks in there. If we read it too quickly it’s easy to miss. Jesus was always healing people so we may not think much about it. But if we sit with it for a bit, we can learn somethings from it about healing.

These were not medically easy cases. Blindness has many causes and, even with all of our advancement in medicine, we still can’t cure most of them. If someone was lame, it could have been a skeletal issue, a muscle issue, or a neurological issue. Medicine is still struggling to find solutions to neurological problems. Yet, for Jesus, He easily healed them all. It didn’t take more effort for Him to heal these very difficult cases.

I’m sure these blind and lame folks had cried out to God for healing right where they were, right where they sat or in their own homes. But they never received healing. It wasn’t until they got up and went to Jesus that they were healed. Here we see the scandal of “particularity” or “chosenness,” and we see this all throughout scripture.

Israel was God’s chosen nation. That means other nations were not chosen. Yet, part of the reason they were chosen is because Abram responded to God’s invitation with faith. I wonder how many other men got invited before Abram but never responded to God’s invitation. We only know about Abram because he was the one who took that step of faith to trust God. The result is that his entire ancestry was blessed as the chosen nation.

Yet, chosenness isn’t just about being blessed. It’s about being a blessing to others. Israel’s role was to be blessed so that they could bless the world with a revelation of who God really is and what He is really like. The Messiah, Jesus, was the full embodiment of this role. If you want to know what God the Father is like, just look at Jesus.

And so God’s Kingdom came pouring through Jesus in the form of love, truth and power. Imagine a huge storm with clouds overhead. It is true that a tornado could drop from anywhere. But storm chasers go toward the tornados that have already dropped. They don’t sit around looking at the clouds. They run toward where the storm has dropped to the earth.

This was Jesus. He was the embodiment of God’s Kingdom come to earth. The scandal of “particularity” is that Jesus didn’t heal everyone on earth, yet He did heal everyone that came to Him. Then He raised up His disciples to be sent out and be lights in the world just as He was. The massive tornado became many tornados, spreading out as they invited God’s Kingdom to come on earth as it is in heaven.

We learn from this that we must go to where God is moving. We can’t sit back and look at the storm clouds waiting for a tornado to drop. We don’t sit back and declare that God is sovereign so He can drop a tornado in our laps whenever He wants. That truth about what could happen doesn’t negate the truth about how God tends to operate in the world.

Learning about God also means learning His “ways.” And the pattern we see from Jesus and the New Testament is that we must go to where God is moving in power. We must go there first, and then we take that back to wherever we came from. This is exactly how it played out in Acts 2 with the Holy Spirit and the Jews that were in Jerusalem that day for the feast of Pentecost.

God is not a random and capricious God. He has certain ways of doing things. Our job is not to demand that God do things the way we want. Our job is to learn how He operates and adjust our lives accordingly. His ways are better than our ways. His thoughts are higher than our thoughts. Our lack of understanding should direct us back to Him as we continue to learn how He moves in the earth.

They Could Not Heal Him

“Lord, have mercy on my son,” he said. “He has seizures and is suffering greatly. He often falls into the fire or into the water. I brought him to your disciples, but they could not heal him.”

“You unbelieving and perverse generation,” Jesus replied, “how long shall I stay with you? How long shall I put up with you? Bring the boy here to me.” Jesus rebuked the demon, and it came out of the boy, and he was healed at that moment.

Then the disciples came to Jesus in private and asked, “Why couldn’t we drive it out?”

He replied, “Because you have so little faith…

Matthew 17:15-20

Other manuscripts of Matthew and the Gospel of Mark have Jesus concluding this story by telling His disciples that this kind of spirit only comes out “by prayer and fasting.”

Noticed that Jesus isn’t upset that the man brought his son to Him for healing. Jesus was happy to heal. And Jesus seemed to be okay with the little faith that the boy’s father had. Jesus was not frustrated with him at all. It was His own disciples that frustrated Him.

I find it fascinating that Jesus’s frustration is that the disciples weren’t able to heal the boy themselves. Clearly, Jesus expected them to be able to do this by now. This completely flips our paradigm of prayer that we typically operate with in American Christianity.

We think our job is just to bring things to Jesus. Meanwhile, Jesus expects us to be able to operate in the authority and power that He’s given us. I wonder if Jesus ever gets frustrated with us bringing Him something that He’s already give us the authority and power to deal with ourselves, including healing and deliverance.

Here are Jesus’s expectations of His own disciples: 1) the disciples should have been able to discern that this physical ailment was caused by a demonic spirit, 2) the disciples should have been operating in enough authority and faith to get it to leave, and 3) the disciplines of prayer and fasting should have been a regular part of the disciples’ life so that they were ready for a moment like this.

But the disciples seemingly failed to meet all three of these expectations. I’m sure Jesus was thinking, “What’s going to happen when I ascend back to the Father? What would happen to this boy then?”

The expectations that Jesus had for His disciples then are the same that He has for His disciples today. We’ve been given the authority of Jesus and the power of the Holy Spirit, and Jesus expects us to be able to operate in both. We’ve been given gifts of the Holy Spirit to help us detect demonic spirits and release healing and deliverance to people around us. We’ve been given the chance to deepen our faith and our intimacy with God through prayer and fasting.

The truth is that Jesus is no longer walking the earth, so there is no Plan B. There is only Plan A. And Plan A is to see the Body of Christ, the Church, be able to operate in the gifts of the Spirit to such a degree that people with this boy’s condition get set free and healed.

We have to become the kind of conduits of deliverance, freedom, and healing that Jesus expects us to be. We need to be ready for moments like this one through our daily prayer life and regular fasting. Our faith needs to grow so that we can confidently release the Kingdom of God in any situation we face.

Until we do, Jesus’s words about His disciples back then are still true for us today, “You unbelieving and perverse generation…how long shall I put up with you?

Unclean Heart

“Don’t you see that whatever enters the mouth goes into the stomach and then out of the body? But the things that come out of a person’s mouth come from the heart, and these defile them. For out of the heart come evil thoughts—murder, adultery, sexual immorality, theft, false testimony, slander. These are what defile a person; but eating with unwashed hands does not defile them.”

Matthew 15:17-20

The Pharisees had the wrong understanding of what made a person “unclean.” They were hung up on traditions made by men that tried to keep people ritually clean through external purity. One of those traditions was to wash hands before eating so that the “uncleanness” from any Gentile item, dead or unclean animal that was touched in the marketplace would be washed away and not contaminate the food that was about to be eaten.

But Jesus clarifies to His own disciples that “cleanness” isn’t about what goes into one’s stomach, but what comes out of one’s heart. And one of the easiest ways to determine what is in our own hearts is to listen to what we say and how we say it.

It’s easy enough to flex our religious muscles and makes sure we sound holy around certain people. But when we are pressed in life, what comes out of our mouth then?

When we squeeze an orange, we expect orange juice to come out. When we press an olive, we expect olive oil to come out. What a peculiar sight it would be to squeeze a lemon and have motor oil come out. How strange it would be to press a cluster of grapes and have corrosive bleach leak out.

Yet, what Jesus is saying is that this is how we discover the broken places in our own hearts. This is exactly what happens to us. Evil thoughts come from the heart. Murderous rage comes from the heart. The roaming eye of adultery comes from the heart. The need to find acceptance and love by giving away our body to many different people through sexual immorality comes from the heart. The compulsion to take what is not ours comes from the heart. The tendency to lie, deceive, gossip, and slander comes from the heart. Harsh and critical words come from the heart.

When a Christian is pressed or squeezed by life circumstances, we should expect the fruit of the Spirit to come leaking out: love, joy, peace, patience, kindness, goodness, faithfulness, gentleness, and self-control. If we get pressed by life and something else comes out of our heart, we need to see it like a warning light on the dashboard of our life. Something is broken in the deep places of our soul. Something in our heart needs healing.

So, what comes out of your mouth when life squeezes you? Pay attention to anything unclean that comes up. Use it as a diagnostic tool to understand that this is a place in your heart that needs healing. Our damaging and destructive words, our foul language, our bitter gossip and biting criticism are all products of a heart that needs healed by the love of God.

Testimonies

When they had crossed over, they landed at Gennesaret. And when the men of that place recognized Jesus, they sent word to all the surrounding country. People brought all their sick to him and begged him to let the sick just touch the edge of his cloak, and all who touched it were healed.

Matthew 14:34-36

Jesus had just met His disciples out on the Sea of Galilee by walking on water. They were completely astonished, not only because Jesus was able to walk on water, but also because Peter was able to for a short time.

Then the winds died down, and they arrived at the other side of the lake to a place called Gennesaret. This was an extremely fertile stretch of land along the northwest shore of the Sea of Galilee only three miles from Capernaum.

When the people of that area recognized Jesus, they sent word to the surrounding villages that Jesus was there. People brought their sick in order for Jesus to heal them. But usually what the crowds were expecting was for Jesus to place their hands on people so that they may be healed (Luke 4:40). So why are people in this region begging Jesus to let them touch the edge of his cloak?

It seems as though the testimony from the woman in Matthew 9 who had been bleeding for 12 years and was healed by touching the edge of Jesus’s cloak had spread through that area.

Just then a woman who had been subject to bleeding for twelve years came up behind him and touched the edge of his cloak. She said to herself, “If I only touch his cloak, I will be healed.”

Jesus turned and saw her. “Take heart, daughter,” he said, “your faith has healed you.” And the woman was healed at that moment.

Matthew 9:20-24

So, apparently, this woman’s testimony of healing spread throughout that area. And once Jesus returned to that region, people not only had faith to believe they would be healed if Jesus touched them, but they had faith to believe that if they just touched the edge of His cloak they would be healed.

So were they right? Or was healing by way of touching Jesus’s cloak just for the bleeding woman?

Matthew 14:36 confirms that “all who touched it were healed.”

This is the power of testimony. What God did for this one person, He can do for you. Testimonies of healing are not someone bragging. They are not someone boasting. They are giving credit where credit is due. Jesus gets all the glory! And testimonies strengthen the faith of those who hear them. Testimonies, when heard with the right heart condition, help people to believe that what Jesus did for that person, He can do for me.

If you’ve been healed, don’t stay silent. Share your testimony. Let people know what God has done in your life. Celebrate how God’s Kingdom has invaded this world! Doing so can strengthen the faith of those around you. Your testimony could create a break-through in healing for someone else!