Wrong Words

Do not treat prophecies with contempt but test them all; hold on to what is good,reject every kind of evil.
1 Thessalonians 5:20-22

The Bible is clear that we should not treat prophecies and prophetic gifts with contempt. Healthy church cultures should make room for every follower of Jesus to hear from the Lord for themselves. The priesthood of the believers means that we don’t wait for the super-gifted to tell us what God is saying. Instead, we each cultivate an intimacy with Jesus, and that includes hearing from the Holy Spirit ourselves.

When each person is hearing the Lord in their own lives, this creates a prophetic culture where we can “test” whether what someone is saying is from the Lord. Just as our own personal study of scripture helps us to know if the preacher is preaching a sermon that is biblically sound, hearing from the Lord in our own lives helps us to test whether someone is giving a prophetic word that is actually from the Lord.

So while we don’t want to stifle prophetic gifts in the church, we also don’t want them to be used without checks and balances. Accountability and feedback are important tools that help a prophetic community stay healthy. Untested prophetic words are not biblical. If there are going to be people hearing from God and operating in prophetic gifts, then there also needs to be a community of those who are discerning and testing those words.

If someone has the gift of prophecy, why do they give wrong words sometimes?

First, we need to understand that every prophetic word has three parts to it. There’s 1) the word, 2) the interpretation of the word, and 3) the application of the word. The core revelation from the Holy Spirit is the word. It could be an actual word, a sentence, a mental picture, a mental movie, an external vision or a dream. And that word can never contradict the Bible because scripture has ultimate authority.

After the word comes, it has to be interpreted. Interpretation answers the question, “What does this mean?” Finally, it must be applied. Application answers the question, “What do I do?”

Sometimes a prophetic person gets the word right but the interpretation wrong. Sometimes they get the word right and the interpretation right but the application wrong (most of the time the application should be left to the person the word is for). Because there is a lot of room to have the flesh of the prophetic person get in the way (even if they get the word right), there needs to be discernment and testing of every word.

There are also times that it isn’t about the interpretation or the application. Sometimes the prophetic person simply gets the actual word wrong. The core revelation isn’t from the Lord. How does this happen?

In the new covenant, prophecy is different than it was in the old covenant. The Holy Spirit isn’t just resting upon us (like Old Testament prophets) but is now dwelling within us. That means, in the new covenant, God has chosen to use us, His Church, as conduits of ushering in the Kingdom of God on the earth.

What this means for prophecy is that when we get a word from the Lord, it is flowing through us. Most of the time, we aren’t hearing the audible voice of God and then simply repeating what we heard (like Old Testament prophets). One way to put it is that we aren’t “receiving” the word in a simple form, but instead we are “perceiving” a word from the Lord. God’s communication isn’t hitting our ears, but instead it is flowing through our spirit and through our soul (our mind, will, and emotions).

Because God’s communication is coming through our mind, will and emotions, it is coming through our personality. It’s like light pouring through a lens. Those lenses are often colored with our thoughts and our emotions. And, sometimes, those lenses are cracked. If we’ve been hurt and haven’t totally healed emotionally from that hurt, it creates little cracks in the lenses of our heart and mind.

Now, as the light of God’s revelation comes pouring through our cracked lenses, sometimes it will come through clean with maybe just a little coloring of our personality and vocabulary. Other times it will hit one of those cracks and skew the direction and content of the word. That means the same person could sometimes have a word that is actually from the Lord and other times they could be totally off. This is why discernment is so important in the church community.

Here are some things that skew words that the Lord gives us:

hurtful experiences
prejudices toward particular kinds of people
emotional pain, especially a perpetual feeling of rejection
strong political opinions (notice this in election years)
unbiblical theological views, especially of end-times
chronic sin (unrepentant)

It’s one thing to realize that God is okay with our personality slightly coloring the words that He gives us (metaphorically giving the light a tint of blue or yellow or green). God actually designed the gifts of the Holy Spirit to be like that, to have a little bit of our personality mixed in. He wants the gifts of the Spirit to be incarnated in us and through us.

But it’s a different thing to operate in the prophetic with a cracked lens. With cracks in our heart and our mind, some of the words that come through end up being entirely wrong. And it’s not just the interpretation or the application that end up being wrong but the core word itself.

So, if a prophetic person gives a wrong word, does that make them a false prophet?

Well, if we were in the old covenant, that is what that would mean. But in the new covenant, we all have the Holy Spirit and are called to test and discern the words. They didn’t have this ability in the Old Testament so the accountability had to be more severe.

But, no, if a person gives a wrong word it doesn’t make them a false prophet. What makes a person a false prophet in the new covenant is if they reject Jesus as the Messiah, the Son of God, God-incarnate, the Lord and Savior of the world. Those who deny that Jesus is who He said He is are false prophets. But a prophetic person who gives a wrong word is simply a “wrong prophet” not a false prophet.

There needs to be accountability for wrong words, but we don’t need to stone the person to death or throw them out of the church (like in the old covenant). We need, instead, to pastor them. If a person consistently gets wrong words from the Lord, it means they’re operating with cracked lenses. Most often it’s a sign of a broken heart born out of continual rejection, biased political views, unhealthy end-times theology, or chronic sin in their life. They need pastoring and accountability. They also need to put a pause on the use of their prophetic gifts to ensure the enemy doesn’t continue to hijack the gifts and use them for his purposes.

The Next Unbeliever

For you, Lord, are the Most High over all the earth;
you are exalted far above all gods.
Psalm 97:9

They sailed to the region of the Gerasenes, which is across the lake from Galilee. When Jesus stepped ashore, he was met by a demon-possessed man from the town. For a long time this man had not worn clothes or lived in a house, but had lived in the tombs. When he saw Jesus, he cried out and fell at his feet, shouting at the top of his voice, “What do you want with me, Jesus, Son of the Most High God?
Luke 8:26-28

As we start the new year, January 1st is not only a time to reflect on the past but to look to the future. As a pastor, we often pray about and look to the future of our church. Questions arise like, “How will we reach the next generation?” and “What will we do this year to impact those who are unbelievers?” But before we answer those questions, we have to dig a little deeper and examine what we mean by “unbeliever” in the first place. Typically, in the past, “unbeliever” has meant someone who didn’t believe in God or didn’t believe in Jesus. But all of that is changing.

The unbeliever in the next generation is not the atheist but the polytheist or pantheist. Atheism was a blip on the radar screen of history that’s really only existed for the last few hundred years. Atheism is going away and a kind of spiritual buffet is replacing it.

The question is no longer “Do you believe in God?” The question for our future will be more similar to the question Israel faced in the Old Testament when it was surrounded by polytheistic cultures. It’s the question the early Christians faced in the polytheistic Roman world. The question for our future is, “Among all the gods, is your God the Most High god?” In other words, “Among all the spiritualities, is Jesus the one with real authority? Is He the answer? Is Jesus the Way, the Truth, and the Life as He claims to be?”

These questions are not primarily answered with apologetics, though being able to articulate orthodoxy is important. People mired in the dark soup of New Age, occult spirituality, tarot cards, chakra balancing, energy healing, and crystals already believe in the supernatural. Many of them would say they believe in God and even in Jesus. And a surprising number of them go to church. But they also dabble in Buddhism and esoteric meditation. It’s the Golden Corral approach to spirituality. Apologetics won’t help. At least, not at first.

What they really need is an encounter with the One who has real authority. They need to experience the authentic power of God as a contrast to the counterfeit spiritual experiences they’ve had before. Orthodoxy won’t matter until they have an encounter with the living God. Only after they say, “What just happened?” can we talk to them about Jesus in any meaningful way.

The problem is that too many of our churches are designed to answer questions people aren’t asking anymore. In other words, they are designed either to 1) answer the atheist, 2) entertain the consumerist, or 3) give community to the isolationist. But the polytheist and pantheist are having a different conversation.

If our church is only offering talk, or a big show of smoke and lights, or “community”, then the next generation will continue to be disinterested. They have plenty of talk on TikTok. They have plenty smoke and lights on YouTube. They have plenty of community at the climbing gym or playing Fortnite on Xbox. Or, at least, they think they do. Instead, our churches must be re-designed to host the Presence of God. They must be set up to help people have an authentic encounter with His Presence. Jesus must be the primary One that we go out of our way to make welcome among us. He must be the most treasured guest in the room.

An authentic and tangible encounter with the living Jesus is life-changing and can’t be faked. And this is the only thing that can combat a smorgasbord spirituality. Once you taste the goodness and the realness of Jesus, you lose a taste for all the other false spiritualities that are being offered by the world. You hunger for more of Him.

Jesus is the Most High God, but each local church we must be equipped to demonstrate this truth. We must be well practiced at hosting His Presence, flowing with the Spirit, and demonstrating His authority and power. Much of New Age spirituality and witchcraft is simply a counterfeit of the real thing. The next generation doesn’t need psychics; they need a church well equipped with accurate and healthy prophetic gifts and words of knowledge. They don’t need energy healing or Reiki or chakra balancing; they need a church equipped with the power of the Spirit who pray for the sick and see them recover. They don’t need sage smoke, seances, and psychedelics; they need the Body of Christ equipped with the authority of Christ and able to cast out unclean spirits in Jesus’s name!

The culture is shifting, and has already shifted, into a pantheism. Is your church ready to reach this new kind of “unbeliever?” May we be ready to declare in 2024 these words from the book of Daniel:

It is my pleasure to tell you about the miraculous signs and wonders that the Most High God has performed for me.

How great are his signs,
how mighty his wonders!
His kingdom is an eternal kingdom;
his dominion endures from generation to generation.
Daniel 4:2-3

Receiving More

The Lord said to Moses: “Bring me seventy of Israel’s elders who are known to you as leaders and officials among the people. Have them come to the tent of meeting, that they may stand there with you. I will come down and speak with you there, and I will take some of the power of the Spirit that is on you and put it on them.
Numbers 11:16-17

A few months ago, during a Sunday worship service, I felt like the Lord asked me to do an impartation service before I left for Kansas. I had never really created a service like this, so I recruited some help from my sister, Jenn, and brother-in-law, Luke. The idea was to ask the Lord to release to others what He had so generously poured out on me over the last few years (gifts, power, authority, anointing, etc).

Two Sunday nights ago, we met at Luke’s giant, Amish barn where his family hosts auctions for pottery. About 35ish people showed up. We started the night with worship. Leroy and Jenn led us wonderfully into the Presence of God. By the third song it was clear that the place was being filled with God’s tangible presence. It was palpable. Luke then led us in a time of collective prayer of gratitude.

Then, I got up and did a short teaching on impartation. Impartation is basically a “transference of anointing.” Practically, it’s when you lay hands on someone and pray that the Holy Spirit fill them, empower them with new gifts, and fan into flame the gifts they already have. As He did with Moses, God takes some of the power of the Spirit that is on you and pours it out on someone else. It’s often the case that the Spirit will download some prophetic words for the person while we pray for them (in line with what Timothy experienced).

“Do not neglect your gift, which was given you through prophecy when the body of elders laid their hands on you.”
1 Timothy 4:14

So after my time of teaching, I invited the Holy Spirit to be poured out on each person there. I invited God’s Presence to overwhelm each person and for the Spirit to release new gifts to people. I invited anyone who felt God’s tangible presence on them in that moment to come to the front and we would pray for them first.

When you pray a prayer like that, you’re never quite sure what is going to happen. Maybe nothing will happen. But God is faithful. The Spirit started to move immediately and powerfully. A few people made their way to the front and I prayed for them. God touched them powerfully. Strong physical manifestations of the Spirit were present (people weeping, shaking, dropping to the ground, etc).

Then, with the help of my friend Cam, we went around the room praying for each person, and the Holy Spirit continued to move powerfully. God gave me and Cam prophetic words for each person. There was a lot of shaking, trembling, and weeping as people experienced a powerful outpouring of the Spirit.

It was incredible!

This went on for more than an hour as we worked our way around to each person. As we finished praying, I went to the front to close out the night. We lifted up praise to God for moving so powerfully among us.

As I was trying to conclude the night in prayer, people in the room started to spontaneously pray for me. Unexpectedly, they started thanking God for my ministry over the years and praying for my move and future ministry. Then, more people joined in praying for me and my family.

I definitely wasn’t expecting this. As people popcorned around praying for me, I could feel the Spirit, like a mighty wind, hit me. It intensified the more people kept praying. It’s hard to describe but it felt like a blast of wind, not physical wind, but like a force that was blasting me in the spirit. It got to the point where I couldn’t stand anymore and had to go down to my knees.

It was such a blessing not only to pray for everyone but to have them pray for me and my family. I thought I was there to give to others, and I was, but the Lord also had me there to receive. What I thought was a night for everyone else was also a night for me.

It’s a night I haven’t been able to stop thinking about. A week later and I’m still processing all that happened there. It was truly a beautiful night. I was so encouraged by how God used me to bless others. I was also so encouraged by how God used others to bless me.

A double blessing.

May this be just the beginning of more impartation nights in the future. Lord, as I hand to you my meager fish and loaves, may you multiply it to others and set them ablaze with your Presence and power. Amen.

Other People’s Gifts

Now to each one the manifestation of the Spirit is given for the common good…All these are the work of one and the same Spirit, and he distributes them to each one, just as he determines.
1 Corinthians 12:7, 11

Sometimes when a conversation comes up about spiritual gifts, I hear someone say something like, “I don’t want that gift,” or “I’m not interested in that.” This is especially true if we’re talking about gifts like tongues or prophecy or healing, etc.

But all the gifts, including these kinds of gifts, are good gifts from a good Father distributed by the Holy Spirit. Is that how we’d want our child to respond if we gave them a bike or a gaming console?

Usually, this defensive response comes from a place of hearing of others who have those gifts and not wanting to feel like a second class Christian if we don’t have them. These kinds of statements really come from a deeper question which is asking something like, “Am I still okay if I don’t have that gift?”

Imagine if you had a son who was watching the neighbor kid get a bike and your son was trying to fight off insecurity or jealousy. He might be asking himself, “Why didn’t I get that?” Or, “Does he think he’s better because he has that?” He might ultimately resign himself to thinking, “I didn’t want that anyway.” But we wouldn’t want our son to feel that way or think those thoughts. It’s not the right response to seeing others get a gift that we don’t have. And it’s not the right heart posture.

Instead, we would want our son to celebrate other people getting gifts even when (and maybe especially when) he doesn’t get that gift. We would also want him to ask for those gifts if he wants them. And we would want him to be secure in the gifts he’s already been given.

All of this applies to us with regards to spiritual gifts. We need to celebrate others who have gifts that are different than ours. We need to pursue and ask for certain gifts if we desire them. And, in the meantime, we need to be secure in the gifts we already have. Fighting off any sense of insecurity, jealousy, or worry that others will think we’re second class Christians will be essential for this. And we need to make sure we don’t denigrate the gifts of the Spirit–any gifts of the Spirit–but especially those we don’t have.

The Supernatural

I will not venture to speak of anything except what Christ has accomplished through me in leading the Gentiles to obey God by what I have said and done—by the power of signs and wonders, through the power of the Spirit of God. So from Jerusalem all the way around to Illyricum, I have fully proclaimed the gospel of Christ.
Romans 15:18-19

Inevitably, when you bring up the desire to engage in the supernatural parts of the Kingdom of God or the desire to operate in the power of the Spirit, you’ll have at least one person in the room say something like, “But I believe everything is supernatural,” or “The Holy Spirit is working in all of our interactions and activities.” It’s sort of like when you invite God’s presence and power to fill the room and the guy in the back says, “But God is omnipresent. He’s always here.”

When people say these sorts of things, sometimes it’s just an attempt at a theological “gotcha” moment. But in my experience, more often, it’s an indication of a lack of understanding of the way the Spirit works and the way the Kingdom works.

The reality is that there are things we do as the church that we can absolutely do on our own strength without any help from the Spirit. We can make people feel welcome, create community, engage in relationships, etc. all without ever depending on Jesus. In fact, many businesses do this better than the Church and they don’t give a rip about the Spirit or Jesus. A lot of people feel more connected and loved at their CrossFit gym than at church. You don’t need Jesus for this. In other words, things like this are not what we mean when we use the word “supernatural.” We can choose to have Jesus at the center of these things (which opens the possibility for powerful Holy Spirit moments), or we can do it in our own strength. It’s up to us.

But there are other things that we absolutely cannot do in our own strength. We can’t see people truly surrender their life to Jesus and get saved in our own strength. We can’t heal people in our own strength. We can’t cast out demons in our own strength. We can’t deliver an accurate prophetic word or word of knowledge in our own strength. These things are supernatural precisely because it is impossible to do them without God’s activity and our dependence on Him.

That is what we mean when we talk about “engaging in the supernatural aspects of the Kingdom.” That is what we mean by “operating in the power of God.” It means engaging in ministry where, if God doesn’t move in power, nothing happens. The results make it very obvious whether it was God’s power moving or just our own.

In the same way, those of us who invite the Holy Spirit to come, who invite the increased presence and power of God in the room, already understand that God is omnipresent. What we are inviting is God’s tangible (or manifest) presence. We are inviting God to step a little more through the veil that separates the natural world from the spirit realm so that we can feel His presence and encounter Him holistically–physically, emotionally, and spiritually.

Lives are changed when God’s tangible presence fills the room. People are impacted in greater ways when this happens. This is why we invite God to do it. We desire to host His presence and make ourselves available to Him. When His tangible presence fills a room, He does more to transform lives in minutes than we could do in years.

Our society is fascinated with the supernatural but is mostly engaging with the counterfeit forms of it (New Age, mediums, psychics, Reiki, Therapeutic Touch, energy healing, witchcraft, the Occult, etc). But, ultimately, what they are looking for is the real thing, they just don’t know the real thing can only be found in Jesus through the Spirit.

Here’s an unpopular opinion that I believe is true: Any church that doesn’t know how to operate in the power of God or the supernatural aspects of the Kingdom will find themselves very limited in reaching this next generation. The next generation knows that there is more to this world than the natural, but what they don’t know is that the true power and authority to engage in the spirit realm comes only through Jesus. Everything else is a poor counterfeit from the kingdom of darkness. A revival atmosphere where they can actually experience an encounter with God is what they’re longing for.

Are you seeing regular physical healings at your church? Are people regularly finding freedom from demonic oppression at your church? Are the prophetic gifts cultivated at your church so that people hear from the Lord regularly through these gifts? Are people just singing songs and hearing a message or are they having encounters with the living God? These aspects of the Kingdom will be essential for reaching the next generation. If your church isn’t yet engaging in these, it’s time to start now.

DNA of the Spirit

“I baptize you with water for repentance. But after me comes one who is more powerful than I, whose sandals I am not worthy to carry. He will baptize you with the Holy Spirit and fire.”
Matthew 3:11

Whenever I tell people that the Lord has taken me through a journey of deeper engagement with the Holy Spirit, people often assume something about tongues or becoming charismatic. But this kind of assumption totally misses the point.

In order to give a more holistic picture of what has really happened in my life, I tend to say that I got a download of the “DNA of the Spirit.” This happened at God’s initiation and invitation, not my own. Using language from the charismatic stream, we might call this a filling of the Spirit or “baptism” of the Spirit. But many people are uncomfortable with that language for various reasons.

Using language from the spiritual formation/contemplative stream, we might say that this DNA of the Spirit is often the result of Jesus moving us from mansion 3 to mansion 4 or 5 in our interior life with God (according to the seven mansions laid out by St. Teresa of Avila in her Interior Castle paradigm of spiritual formation [read this if you want to learn more about this paradigm]).

In order to bring greater clarity to what I’ve experienced, I list here some of the common characteristics that I’ve noticed accompany a download of the DNA of the Spirit. This DNA is not just about having the Spirit or interacting with the Spirit. This is something more. I write this as a person who for many years did not operate with this DNA and now does (I was a Christian for 25 years and a pastor for 10 years before experiencing this).

A person who embraces the DNA of the Spirit will often experience:
1. An increase in awareness of and prioritizing of the unseen realm/spirit realm
2. An increase in deep intimacy with the Lord, often accompanied by supernatural encounters with the Lord
3. An increase in two-way conversational dialog with the Lord, often accompanied by a desire to spend more time with Him
4. An increase in the sensitivity to the Holy Spirit’s tangible presence and the Holy Spirit’s activity in the room, including a desire to notice and obey spontaneous promptings of the Spirit
5. An increase in the use of the supernatural gifts of the Spirit (1 Cor 12)
6. An increase in the power of the Spirit and the authority of Christ
7. An increase in the awareness of spiritual warfare as a regular part of the Christian life (including demonization and casting out demons)
8. An increase in the conviction that the gospel is true and that Jesus is the only way (any residue of unbelief gets washed away)
9. An increase in the amount of God’s Kingdom that is believed to be available to us “already,” this side of heaven
10. An increase in prioritizing ministering to the Lord (rather than just to people) and hosting His Presence (rather than just hosting people)
11. An increase in willingness to obey God even when it might seem weird to the people around you and you might be misunderstood [an increase in boldness is often a result of a “filling of the Spirit” (see Acts 4:31)]
12. An increase in a desire for holiness and purity, often accompanied by a reduction in desire for sin
13. An increase in expectancy as it relates to God moving supernaturally
14. An increase in the desire to speak about the above realities so that others may become awakened to them in similar ways

Most Christians can relate to one or two (or even a few) of the above characteristics. But imagine if you experienced all of these at once (or in a very short amount of time). That’s what a download of the DNA of the Spirit feels like. For me it was both a process and an event. It was a year and a half process of wading out into deeper waters of the Spirit (like slowly walking out into the ocean) followed by an event of being overwhelmed by the Spirit (like a wave of the Spirit crashing over me). This, then, was followed by a lifestyle of living in the deeper waters and experiencing continual wave after wave of the Spirit crashing upon my life. Once you’ve experienced these things, you want them for everyone you love and everyone around you.

Yet, there is another reality to experiencing the DNA of the Spirit that’s not all rainbows and unicorns. There are some difficult aspects of it as well.

Here are some things that are difficult that also tend to accompany a download of the DNA of the Spirit:
1. An increase in misunderstanding from people: I don’t think I’ve ever been more misunderstood than I have during this time. The amount of misunderstanding that has come from the DNA of the Spirit in my life has been disorienting. When one begins to try to explain this new engagement with the Holy Spirit, it is often met with skepticism, confusion, and false assumptions. When one becomes a Christian, it is difficult to describe to your non-Christian friends what exactly has happened to you. When you’re married with kids, it’s difficult to describe your new life to your single friends. There are certain things in life that will be misunderstood until they are experienced firsthand, and this is one of those things.

2. An increase in attacks from the enemy: The enemy will begin to recognize you as a greater threat to the kingdom of darkness and will respond accordingly. He will launch all manner of attack against your life including illness, grief, loss, betrayal, false accusations, and an increase in temptations. The goal is to ruin your reputation and limit your impact for the Kingdom of God.

3. An increase in testing from the Lord: The strangest thing to experience is that God allows the above things to happen, both misunderstandings and attacks, in order to test your character. He begins to test the clarity of the “well water” of your soul, not at the surface but at the deeper levels. And down in the depths of your soul is where you will find sediment that you didn’t know was there. It’s a painful process as you get As on some tests from the Lord and Fs on others. Your character is pressed and stressed to see where it is weak. The gold of your heart is thrown into the Refiner’s fire in order to clean out the dross and purify your desires. The point of all of this is so that God can trust you with the weight of “more” without crushing you under it. He has to sure up the weak parts of your character so that it won’t break under the weight of His glory.

You may have noticed by now how often I’ve used the word “increase.” And that is the main theme of receiving a download of the DNA of the Spirit. You get “more.” You get more intimacy and connection with God; you get more gifts; you get more passion, conviction, revelation and insight. But you also get more challenges and testing. You get an “increase” and an “upgrade” on all fronts.

So, this is the best I know how to describe what has happened in my life. It still doesn’t do it justice, but it’s a good summary of the experience. What is most amazing to me about it all is that it was initiated by the Lord. It wasn’t something I was interested in or something I was asking for. It was an invitation that He initiated on His own for His own purposes.

The only way I know how to describe this humbling feeling is to imagine being a first century beggar on the side of the road as Jesus and His disciples come into town. I know all too well that Jesus could have passed me by. He could have kept walking (and probably should have). Instead, on His own initiative, He decided to stop just for me. And in doing so He forever changed my life, my family, and my ministry. And he’ll do the same for you if you’re willing.

Labeling a Word from the Lord

Paul and his companions traveled throughout the region of Phrygia and Galatia, having been kept by the Holy Spirit from preaching the word in the province of Asia. When they came to the border of Mysia, they tried to enter Bithynia, but the Spirit of Jesus would not allow them to. So they passed by Mysia and went down to Troas. During the night Paul had a vision of a man of Macedonia standing and begging him, “Come over to Macedonia and help us.” After Paul had seen the vision, we got ready at once to leave for Macedonia, concluding that God had called us to preach the gospel to them.
Acts 16:6-10

I was talking to a friend the other day about hearing God speak to us. This person asked me, “What is the purpose of labeling what we hear from God with names that come from the charismatic stream like “word of knowledge” or “prophetic word,” etc.? Can’t we ditch the labels?” It’s an important question that I want to unpack here.

First, Jesus is clear that God does speak to us and that we can hear Him (we’re not talking about audible voice here). We see this throughout the Bible.

The one who enters by the gate is the shepherd of the sheep. The gatekeeper opens the gate for him, and the sheep listen to his voice. He calls his own sheep by name and leads them out. When he has brought out all his own, he goes on ahead of them, and his sheep follow him because they know his voice.
My sheep listen to my voice; I know them, and they follow me.
John 10:2-4, 27

God can communicate with us through scripture, mental or emotional impressions, thoughts that are not our own (still, small voice), mental images, dreams, visions, patterns, life-circumstances, etc. And He most often does this through the Holy Spirit.

But the Advocate, the Holy Spirit, whom the Father will send in my name, will teach you all things and will remind you of everything I have said to you.
John 14:26

Of course everything the Spirit says to us will align with the principles and truths of scripture. Anything outside of that is not from God. But in order to grow as a disciple of Jesus, we have to grow in our ability to hear and obey.

Traditions of the church that are not from the charismatic stream of Christianity hesitate to call this kind of direction communication from the Lord “revelation” because they don’t want to put it on par with scripture. And this is a good impulse. Even the charismatic stream makes a strong distinction between the authoritative revelation of scripture and the personal communication that comes from the Lord speaking directly to us. Scripture is what holds ultimate authority. Everything else from the Lord is more personal, subjective communication and must submit to scripture.

Traditions of the church that are not from the charismatic stream are also more comfortable with phrases like, “I got an impression from the Lord,” or “I felt prompted by the Lord,” or “I felt led by the Lord to…“, rather than saying things like, “I got a prophetic word,” or “I felt like I got a word of knowledge.” These terms that are often seen as “charismatic labels” simply come from language that the apostle Paul uses in 1 Corinthians 12:8-11 as he lists what are sometimes called the “supernatural gifts of the Spirit.”

But, as to our original question, why use these labels anyway if they can sometimes cause people to be skeptical or wary? There are a few reasons:

First, sometimes it is best not to use these labels. If we can get our point across by saying “promptings of the Spirit” or “impression from the Lord” then we should do that. No need to overcomplicate things.
The labels exist because they speak to the reality that prophecy, words of knowledge, words of wisdom, and discerning the spirits all serve different functions. While they are all direct communication from the Lord, they accomplish different purposes. Mixing them up can be harmful. Let’s be clear about definitions:
- A word of knowledge is when the Lord downloads a small bit of information about a person or situation to us through the Spirit. This gift is often a “door-opener” that can lead into physical healing, a prophetic word, or evangelism.
- A word of wisdom is when the Lord downloads a small bit of His wisdom to us, usually in the form of advice or direction, about a person or situation. I believe many leaders of organizations and counselors get these and don’t know they are coming from the Lord.
- Discerning the spirits is a diagnostic tool informing us about the human spirit (people’s motivations and desires), heavenly spirits (movements of the Holy Spirit or the angelic), and/or demonic spirits (how the enemy is attacking or manipulating a person or situation). This gift often diagnoses the problem.
- Prophecy is hearing God’s heart for a person or situation (usually future-oriented, calling out a person’s real identity, how God sees them, or where God is taking them). Prophecy declares God’s word over a person or situation, which often has the power to bring about God’s purposes for that person or situation. If discerning the spirits diagnoses the problem, prophecy speaks to the solution.
Because each of these forms of direction communication is essentially its own gift, they need to be responded to differently. Sharing information with people about themselves that we received supernaturally (a word of knowledge) can become just a parlor trick unless it has purpose (usually in the form of prayer for healing, a prophetic word, or evangelism). Discerning the spirits can help us diagnose the problem but we don’t prophesy the problem over people. We prophesy the solution. So, understanding what kind of communication we are getting from the Lord is just as important as the ability to receive that communication.

Unpacking these labels is really important for discipleship. Every follower of Jesus needs to know how to hear from the Lord and receive direction communication from the Holy Spirit. We also need to grow in our understanding of what to do with that word once we receive it.

Sometimes God’s direct communication is just for our own strengthening, encouragement, and comfort. Sometimes we get a word for someone else. Church leaders need to be training their people in knowing what to do when we get a word for someone else and how to deliver that word with care, wisdom, and love.

Tongues: An Interview

Now you are the body of Christ, and each one of you is a part of it. And God has placed in the church first of all apostles, second prophets, third teachers, then miracles, then gifts of healing, of helping, of guidance, and of different kinds of tongues. Are all apostles? Are all prophets? Are all teachers? Do all work miracles? Do all have gifts of healing? Do all speak in tongues? Do all interpret? Now eagerly desire the greater gifts.
1 Corinthians 12:27-31

The gift of tongues has caused much controversy in the life of the church. This was true in the first century in Corinth and was part of the reason Paul wrote his letters to the Corinthians. He felt compelled to address this issue. It’s also been true of the modern church ever since the Azusa Street revival broke out in 1905. Since then much of the church has been divided over this gift of the Spirit. However, I believe we are entering a new season that is bringing clarity and understanding where previously there was only confusion and misunderstanding.

What follows is a conversation between a Christian who is curious about tongues and their pastor. We’ll name the curious Christian “CC” and the pastor “P.”

CC: My first question is this, “Is the gift of tongues even operating today?” Some traditions of the church don’t believe it is.

P: Yes, I believe all the gifts of the Spirit are still operating today. We have no indication from scripture that they ever stopped.

CC: I’ve heard that some parts of the church believe that if you haven’t spoken in tongues, you don’t have the Holy Spirit. Is that true?

P: Well, maybe some churches somewhere believe that, but that is an exaggeration of a theological view called “Second Blessing” theology. Most charismatics and Pentecostals believe that if you believe in Jesus you have the Holy Spirit. Period.

The source of some of the confusion is that many people have testified to having a second experience with the Spirit, after salvation, where they felt set free from sin and empowered with gifts in a new way. Many call this second experience being “baptized” in the Spirit or “filled” with the Spirit. Charismatics and Pentecostals often witnessed people speaking in tongues during or after this second experience with the Spirit. What developed over time was “Second Blessing” theology that states, “if you haven’t spoken in tongues, you must not have been filled with the Spirit.” This is the theology that most other evangelicals find troubling.

CC: So do you think that if a person hasn’t spoken in tongues that they aren’t filled with the Spirit?

P: First, we need to understand that “receiving” the Spirit at salvation is one thing and getting “filled” with the Spirit is a different thing. I like to say that when we are filled with the Spirit we don’t get more of the Spirit but the Spirit gets more of us.

As to your question, my answer is “No.” I don’t think tongues are the only sign of someone experiencing a filling of the Spirit. I think there are many “signs” that a person has experienced a “baptism” in the Spirit or “filling” of the Spirit. One of those signs may be that they now pray in tongues. But I believe there are other signs that accompany that experience. Some people weep, others shake, others fall down under the weight of God’s power and glory, and the list goes on. I believe tongues is sometimes a sign and sometimes not.

More important than the initial sign is the actual fruit in a person’s life. If a person truly did experience a filling of the Spirit, they will have increased victory over sin in their life, increased power to live holy and surrendered, increased intimacy with the Lord, likely brand new gifts of the Spirit and/or gifts that were already there get lit on fire by the power of God.

CC: Are you saying you do think there is such a thing as a “baptism in the Spirit” that is different than what happens when we receive the Spirit at salvation?

P: I believe that we receive all of the Holy Spirit at salvation. I also believe we can experience these moments after salvation were we get “filled with the Spirit” (Ephesians 5:18). When charismatics and Pentecostals talk about the “baptism of the Spirit” I believe they are referring the the “first time” a person experiences a filling of the Spirit. Yet, I believe we can have many of these moments throughout our journey with Christ.

Evangelicals tend to believe that the “baptism of the Spirit” is what happens at salvation when you receive the Spirit. Yet, I grew up in the Southern Baptist church where people would have moments after salvation that they would call “rededicating their life” to the Lord. These “rededication” moments sometimes involved a new victory over sin and a general turn around in their life. I wonder sometimes if they simply experienced a “filling of the Spirit” in those moments and, because we were Baptist, just didn’t have language for it.

CC: So where do tongues fit into your theology?

P: Like I said, I do believe they can be a sign that accompanies a moment where a person has an encounter with God and experiences a filling of the Spirit. I also believe it can show up like any other gift. For me, I had a radical encounter with God that was a “filling of the Spirit” more intense than anything I had ever experienced before. Charismatics and Pentecostals would probably call this my “baptism in the Spirit” moment. But for me, this moment was preceded by a process and this moment did not involve speaking in tongues.

Imagine wading out into the ocean until finally a wave crashes down on your head. This is how it was for me with the Holy Spirit. There was a year and a half process of wading deeper and deeper into the waters of the Spirit until I experienced a wave of the Spirit that crashed over me. Pentecostals might call the wave crashing my “baptism in the Spirit” but really, it started with a process and culminated in an event. It wasn’t just about the event.

After that I kept having new and fresh encounters with the Lord in different ways. It definitely was a “filling of the Spirit.” But for me, when a person is filled with the Spirit it isn’t that they get more of the Holy Spirit. It is that the Holy Spirit gets more of them. That’s what happened to me.

For six months after that I didn’t pray in tongues. I wasn’t given that gift. But I did want that gift, so I asked a friend of mine to pray for me that I receive it. And it didn’t come like a volcano, erupting out of me from the depths of my belly like it does for some. It came more like a slow trickle. Then the trickle became a stream and the stream became a river. It grew in me much like many other gifts have. It was a process.

CC: So you speak in tongues?

P: I pray in tongues. Meaning, I have a prayer language that is in tongues. I do not have the corporate gift of speaking in a tongue in a public setting and having it interpreted. That is a different kind of tongues. What people may not realize is that there are many kinds of tongues, and the Greek in 1 Corinthians 12:10 is in the plural. There is the tongues that erupts out of some people when they are filled with the Spirit for the first time and it acts as a sign (and less like a continual gift). There is the tongues that is the prayer language. There is the tongues that is the public gift that should be interpreted in a public setting. There is the tongues that is a literal human language given to people for the spread of the gospel in missionary settings. All of these are real and all of these are a version of the gift of tongues.

CC: So you pray in tongues. What does that mean?

P: It means in my private prayer life, I will often shift from praying in English, my native language, to praying in tongues, which is more of a Holy Spirit language. Paul said, “If I speak in tongues of men or of angels….”(1 Corinthians 13:1). Some people’s private prayer language sounds nothing like a human language. Some people’s private prayer language sounds just like a foreign language that they don’t know.

This shift into tongues can happen whenever I choose, but it sometimes happens without me choosing. Specifically, if I am praying either in great celebration and joy or in great agony and pain, I find that I will almost automatically shift into tongues during those moments. It’s like the Spirit is saying, “Here, since you don’t know what to pray, I’ll pray through you.”

CC: Fascinating! What would you say is the purpose of praying in tongues if you don’t even know what you are saying?

P: The way I describe it to people is this…you know how you can start a worship service feeling disconnected from God or just distracted. Maybe your heart and mind aren’t really focused on Jesus. But then you worship, and 30 minutes later you feel totally different. You feel connected to God. You feel His Presence. Your heart and mind are focused on Him. Your worries have dropped to the ground and your faith is rising. You feel His love for you and your heart feels like it is back to a place of peace, grounded in Christ. When you pray in tongues, what would take 30 minutes of worship to get you into that place spiritually takes only a matter of minutes, sometimes seconds.

The apostle Paul said the purpose of a person praying in tongues is to “edify themselves” (1 Corinthians 14:4). In other words, praying in tongues quickly realigns your heart and mind toward Christ and ushers you quickly into the Presence of God in a way that few other things can. When a person prays in tongues for extended periods of time, there is a kind of saturation of the Spirit that happens where hearing God becomes easier and communing with God feels natural.

CC: Are there other purposes for praying in tongues?

P: Definitely. The other kinds of tongues have other kinds of purposes. But “praying in tongues” specifically can also be used in spiritual warfare. I have found that demonic spirits hate when people pray in tongues. It’s like nails on a chalkboard to them. So there have been times in deliverance prayer sessions where we used it as a kind of weapon to weaken and expose the enemy.

CC: Are there certain times you pray in tongues more than others?

P: I try to pray in tongues every morning more as a spiritual discipline. But I especially find myself praying in tongues in moments of need. Like, if I am on my way to pray for someone who is critically ill and desperately needs healing, I would likely pray in tongues. In that moment I desperately need to hear from God, feel His Presence, and bolster my faith. Tongues helps that happen in a very short amount of time.

Or, if I am in a worship environment that is supercharged with the tangible Presence of God, I will likely find myself praying in tongues. This happens not because I am in a state of desperate need, but more as a reaction to the manifest Presence of God. It’s like the Psalmist wrote, “deep calls to deep” (Psalm 42:7). The Holy Spirit in me is responding to the Father making His Presence felt in the room.

CC: Do you pray in tongues out loud in a worship service? And if so, does that distract the people around you?

P: When I am praying for a person individually or I’m in a worship service, and I feel the urge or need to pray in tongues, I tend to do so under my breath. I don’t do this because I am somehow ashamed of tongues. Not at all. I love the gift of tongues and would want it for everyone. But I pray under my breath out of respect for the people around me who might take issue with it. I don’t want to be a distraction or a hinderance to their worship. But, if I am in the company of people that also pray in tongues or don’t object to praying in tongues, then I will do so in a way that is more vocal.

CC: Do you think people who don’t pray in tongues are somehow lesser Christians or less mature?

P: No. God is more concerned with our character than our gifts, and tongues is just one gift among many. It’s an awesome gift and a useful tool, but it shouldn’t be used as a barometer of spiritual maturity. There are plenty of spiritually immature Christians who can pray in tongues and plenty of mature Christians who cannot.

CC: Any final comments about praying in tongues?

P: The apostle Paul said, “I would like every one of you to speak in tongues” and “do not forbid speaking in tongues“(1 Corinthians 14:5, 39). And I understand why he felt this way. It’s a great tool for the believer to have. So if you want to pray in tongues, pursue it. Pray for it. Ask someone who can pray in tongues to pray over you to get this gift.

But also understand that we shouldn’t fret over not having this gift. The Holy Spirit decides who gets which gifts. And while he does respond to our asking, he also is sovereign. If you don’t pray in a tongue, don’t worry about it and don’t judge others who do. Those are the two errors I see people fall into the most. Often out of insecurity, they either fret about not having the gift or they get cynical and judge others who do have this gift. Both reactions are unhealthy. Grow in the gifts you already have. Be a faithful steward of those gifts and trust God with the rest.

Why are charismatics so weird?

“What should we do with these men? For it is plain to all who live in Jerusalem that a notable miraculous sign has come about through them, and we cannot deny it. But to keep this matter from spreading any further among the people, let us warn them to speak no more to anyone in this name.”
And they called them in and ordered them not to speak or teach at all in the name of Jesus. But Peter and John replied, “Whether it is right before God to obey you rather than God, you decide, for it is impossible for us not to speak about what we have seen and heard.”
Acts 4:16-20

Why is it that Christians who operate in the supernatural gifts of the Spirit listed in 1 Corinthians 12 are so often weird and awkward?

Or put another way, why do charismatics often seem to lack emotional intelligence around people?

In my journey with these supernatural gifts and their proper use, I’m starting to understand why people who use these gifts seem so weird to your average evangelical. First, we need to acknowledge that low emotional intelligence can be found in every tradition of the church. I’ve met super-awkward Presbyterians, Baptists, Catholics, and progressives. So that part isn’t necessarily unique.

But I believe one factor that can sometimes increase awkwardness with charismatics is what happens when one receives these gifts. There is often a massive moment of full surrender in our relationship with Jesus before we start seeing the flourishing of the supernatural gifts. They may have even been there in seedling form already, but the gifts don’t flourish without surrender.

What this surrender requires is a gigantic “Yes” with our life. It is telling Jesus that we will do what He tells us to do no matter what. It is agreeing to operate with quick obedience even if it is hard, even if it is awkward, even if we’re afraid, even if it makes us look bad, even if it doesn’t fit with social norms. If the “fear of man” had a hold on our life, its stranglehold gets broken in this process of surrender.

Proverbs 29:25 says, “Fear of man will prove to be a snare, but whoever trusts in the Lord is kept safe.” The fear of man is being overly concerned about what others will think of us. It is being overly concerned about our image and reputation. It is an oppressive desire to be liked and to have people say nice things about us. In order to fully operate in the supernatural gifts of the Spirit, this part of us must die.

So there is a process of surrender whereby we are killing or suppressing the voice that says, “But what will people think?” or “But how will this look?” This voice is often used by the enemy to keep us from stepping out in faith and taking bold risks in obedience to the Lord. The problem is that there is a part of this voice that involves emotional intelligence.

Emotional intelligence, or EQ, is often summarized as having four main parts:

Self-awareness
Self-management
Relational awareness (empathy)
Relational management

When one is trying to be obedient to the Lord, part of putting to death the fear of man in our life is knowing that something will be awkward (self-awareness) and yet doing it anyway. This sometimes comes across to others as someone who doesn’t have self-management or relational awareness. An observer may assume, “If they knew how that looked, they wouldn’t do it.” But sometimes that’s not true. Sometimes the person trying to act in obedience knows how it looks and does it anyway.

Why?

Obedience. Surrender. I gave God my unequivocal “Yes” and don’t want to take it back.

But God would never ask us to do something embarrassing or awkward, right? Wrong. This is a myth that is believed by too many American Christians. We see throughout the Bible and throughout the history of the church that God continually asks people to do things that are awkward, embarrassing, and often misunderstood. And as we witness the lives of the persecuted church around the world, God even asks us to be willing to be killed for the sake of Christ.

Now, all of that said, there is a place for EQ in knowing “how” to do that thing God is asking us to do. He wants us to be loving. Many charismatics, in their deep desire to be bold in faith and quick in their obedience, have forgotten that not all EQ is the fear of man. We still are called to operate in love, and loving someone often looks like the four parts of emotional intelligence.

In other words, the reason many charismatics come across as awkward is because, in their deep desire not to give in to the fear of man, they have “thrown the baby out with the bathwater.” It is, of course, true that some charismatics just have a deficit in EQ like many other Christians. But it isn’t always that.

In my life I have found that, more often, it is a deep desire to be unquestioningly obedient and, in doing so, sometimes missing the mark on the difference between the fear of man and appropriate EQ. Charismatics don’t always get it right. They don’t always know where that line is. But I love their heart of wanting to obey the Lord no matter what. I’ll take that over a life full of fear any day. Being awkward for the sake of obedience to Christ seems like a small price to pay compared to the high price many Christians are paying around the world for their faith.

Words of Knowledge for Healing

Then they came to Jericho. As Jesus and his disciples, together with a large crowd, were leaving the city, a blind man, Bartimaeus (which means “son of Timaeus”), was sitting by the roadside begging. When he heard that it was Jesus of Nazareth, he began to shout, “Jesus, Son of David, have mercy on me!”
Many rebuked him and told him to be quiet, but he shouted all the more, “Son of David, have mercy on me!” Jesus stopped and said, “Call him.”
So they called to the blind man, “Cheer up! On your feet! He’s calling you.” Throwing his cloak aside, he jumped to his feet and came to Jesus.
“What do you want me to do for you?” Jesus asked him.
The blind man said, “Rabbi, I want to see.”
“Go,” said Jesus, “your faith has healed you.” Immediately he received his sight and followed Jesus along the road.
Mark 10:46-52

Sometimes on a Sunday morning before church, I’ll ask God if He wants me to focus on praying for anything in particular in the church service that morning. Sometimes I don’t hear anything. Sometimes I sense that He wants me to invite people to give their lives to Jesus or pray for people dealing with emotional needs. Other times I will hear a particular physical ailment to pray for.

I want to be obedient to do whatever it is He asked me to do. People tend to be fine with me praying for salvation or for emotional healing. Yet, when I pray for physical healing, that can sometimes cause some discomfort in the room.

The reason I pray for healing like this is multifaceted. I’ll admit that I don’t always hear the Lord correctly. My gifts have a lot of room to grow, and I am still a work in progress. But here is why I try:

1) The Lord has given me spiritual gifts that I want to faithfully steward. This requires their use. I want others to discover their gifts and put them to good use as well.

2) I want to take risks of obedience that don’t always make rational sense. I want to model obedience over rationalism and skepticism.

3) I believe it is loving to pray for healing. Those who desperately desire to be physically healed tend to love healing prayer. Those who live with the privilege of a healthy body sometimes don’t.

4) The Sunday morning worship service is my workplace. Praying this way is me stepping out in faith at work. I want people in our church to do the same. I want them to sit at their work desk, ask the Holy Spirit who and what they should pray for that day, and then obey…even if it doesn’t make sense…even if it is a little awkward.

5) I want to see people get miraculously healed in our midst. I’ve seen it happen a lot at our church. I want to continue to see it happen more and more. The only way for it to continue is for us to continue to step out in faith and ask for it.

6) I want to normalize the supernatural side of the Kingdom of God. I believe this is what following Jesus was always meant to be. This is what Christianity looks like in the rest of the world. The church in the West is lagging behind. Healings, signs & wonders, casting out demons, words of knowledge, prophesy, prophetic dreams, encounters with the Holy Spirit…I want all of it to become “normal Christianity” for my whole church just as it has become normal Christianity for me and some others. This is what following Jesus looked like in the Gospels and the book of Acts. This is what normal Christianity currently looks like in the Southern Hemisphere of the world and in the East.

A “word of knowledge” is a supernatural download of information from the Lord to our mind from the Holy Spirit. It’s often about another person. It is one of the gifts of the Spirit listed in 1 Corinthians 12. Many followers of Jesus have gotten little bits of information about people from the Spirit and didn’t know that’s what was happening. Maybe they didn’t know it was the Holy Spirit or that it was a gift meant for the church. A word of knowledge for healing is a supernatural download of information about someone else’s physical illness as an indicator that God wants to heal it.

I was asked by a friend if standing up and giving a word of knowledge and then praying for healing was ever in the Bible. It’s a question that is rooted in legitimate skepticism about the charismatic tradition and the abuses of televangelists in the past.

There are a few things that came to mind when this question was asked. First, you can’t read more than two paragraphs of the Gospels without Jesus healing someone, performing a miracle, or casting out a demon. Healing was a regular, daily part of Jesus ministry and the ministry of the disciples.

Secondly, one must believe that Jesus used supernatural gifts of the Spirit to do His supernatural ministry in order to find an example of Jesus using “words of knowledge.” Some Christians believe Jesus just used His divinity to do all of His miracles. But if one holds this view, then we could never expect to find any example of Jesus using any of the supernatural gifts of the Spirit.

I do believe Jesus used the supernatural gifts of the Spirit in order to set an example to His disciples and to us. If He simply used His divinity, we could never follow His example (something we’re asked to do repeatedly). And I do believe that, in many of these scenarios of healing, Jesus used what we would call a “word of knowledge” to determine the source and identity of the illness. We see this specifically with the crippled woman in the synagogue in Luke 13:10-17 and the demonized boy after the Transfiguration in Mark 9:14-29. In both cases Jesus supernaturally diagnoses the source of the physical ailment and the solution. These were words of knowledge for healing (maybe with a little “discerning the spirits” mixed in, another gift listed in 1 Corinthians 12).

I also believe there were lots of instances with Jesus that resemble what we do when we give words of knowledge for healing in a church service. For instance, when the demon in the man at the synagogue in Capernaum starting yelling at Jesus, He immediately cast the demon out of the man in front of the whole congregation (Mark 1:21-34; Luke 4:31-37). We likely wouldn’t be that bold in our church. We’d likely drag the person off to the prayer room and do deliverance there. In other words, in so many ways, we are much more tame with the supernatural than Jesus ever was.

We know that Jesus dropped a bunch of words of knowledge on the woman at the well, and these words of knowledge actually exposed her sin (John 4:1-42). We would rightly hesitate to be so bold as that! Yet Jesus didn’t hesitate at all. The woman’s own testimony was, “Come, see a man who told me everything I ever did!” Again, we are much more tame with the supernatural than Jesus ever was.

But the scenario that most resembles doing words of knowledge for healing in a church service is the interaction between Jesus, the disciples, and blind Bartimaeus. Here is the sequence from Mark 10:

Bartimaeus cries out to Jesus for healing.
Jesus sent a message to Bartimaeus through His disciples indicating that Jesus wanted to heal him.
The disciples delivered the personal message to Bartimaeus in the midst of a large crowd of people.
Bartimaeus identifies his need for healing, his desire for healing, and his faith for Jesus healing him.
Jesus heals Bartimaeus through the conduit of Bartimaeus’s own faith.

That same chain of events is what happens when a person gives a word of knowledge for healing in a church service. Jesus is sending a message through a disciple that indicates what Jesus wants to do. That person/disciple must be obedient and say what they heard. The person needing healing then responds in faith, acknowledging their need and believing that Jesus wants to heal them in that moment. Their faith becomes a possible conduit through which Jesus heals them.

I’ve personally seen this happen a number of times in a number of different worship services. And once you’ve seen it once, you believe it can happen again and again. But it requires obedience and faith, both on the part of the “disciple delivering Jesus’s message” and on the part of the “Bartimaeus” in the room.

Even after all of these biblical examples, I understand the skepticism that still may exist. There have been abuses with this kind of healing ministry in the past in certain streams of the church. It makes sense that people would be wary of the improper use of words of knowledge for healing. Someone may read all of the above and respond with something like, “Yeah, but we aren’t Jesus. His ministry was different.” I get it. But to this objection I would offer Jesus’ own words.

Very truly I tell you, whoever believes in me will do the works I have been doing, and they will do even greater things than these, because I am going to the Father.
John 14:12

I am fine with the critique that argues that there are better ways to pray for healing in a church service than doing words of knowledge for healing. Maybe so. If so, let’s discover what those are. But I believe not praying for healing is just not an option for churches moving forward. The churches around the world that are growing are the ones who are fully embracing the gifts of the Spirit. Our post-Christian culture is resembling the rest of the world more and more. And so, I believe we must resemble the faithful global church more and more.

Consider the possibility that you have already been getting words of knowledge and just didn’t know what they were. Maybe you don’t use that terminology, or maybe you didn’t know it was a gift of the Spirit. Yet, many of you reading this right now have experienced the Lord give you a small nugget of information about someone through the Holy Spirit that you couldn’t have possibly known otherwise. Consider how God may want to use that gift in your life to love others. Could seeing others get healed be a part of that?