A Girl Tormented

The next day, when they came down from the mountain, a large crowd met him. A man in the crowd called out, “Teacher, I beg you to look at my son, for he is my only child. A spirit seizes him and he suddenly screams; it throws him into convulsions so that he foams at the mouth. It scarcely ever leaves him and is destroying him. 

Luke 9:37-39

It happened at a conference, at the end of the evening worship service, when people were invited down front to receive prayer if they needed it. I’ll never forget the scene that unfolded.

At Global Awakening conferences I am what’s called a “Revival Leader.” Among other things, we help serve as the ministry team that stands down front and prays for people when the worship services are over.

On this particular night I had already prayed for physical healing for a couple people and was interviewing a young woman who had redness and sensitivity on the skin of her hands. As I asked about her condition, there was some commotion to my right. I ignored it the best that I could because I wanted to give this young lady and her husband my complete attention. But, just as I began to pray for her hands, the commotion got louder.

There was a young girl on the ground to my right who seemed to be about 12 or 13 years old. She was screaming and growling and writhing as she bicycled her legs and spun in a circle. Four or five adults were around her praying very loudly, and in some cases, yelling. They weren’t yelling at her but at the demonic spirits that they believed were causing the problem. There were also a number of teenagers, who seemed to be from her youth group, circled around her watching this bizarre scene.

As I looked over and assessed the scene, I stopped praying for the young woman’s hands and apologized. I told her that I had to deal with what was happening next to us but that, if she would wait for me, I would come back and continue to pray for her healing. She and her husband agreed.

As I stepped into the chaotic scene to my right, I realized that no one had established control or authority in the situation and no one seemed to really know what to do. In that moment, something rose up inside of me that I can only describe as a holy and righteous anger. Not anger with the people for not knowing what to do, but anger at the enemy for abusing, tormenting, and embarrassing this young girl.

The other thing that I immediately became aware of is that somehow I knew exactly what to do. Because of the intensive prayer ministry at my church, I had encountered demonic spirits and demonic manifestations in people on a semi-regular basis. So, oddly enough, I had a lot of experience with situations like this. But there was also a kind of “knowing” that came from the Holy Spirit in that moment. It was like God knew what needed to happen and He downloaded that information to me in an instant.

The first thing I did was to quickly ask about the girl on the ground and ask how she is connected to the people who were gathered around her. I then told everyone to stop praying and to get their hands off of her. The group quieted down but the girl on the ground was still hissing, writhing, and growling. I knew that we had to get this girl to a more private place where ministry could continue. But before that, I knew I had to establish authority.

I bent down, placed my right hand on her shoulder, and in a commanding, authoritative voice (the kind of voice you would used if you saw your young child about to run out into the road) I said, “STOP!” I was not speaking to the girl or the people around her. I was speaking to the demons who were manifesting and controlling her movements.

I followed this, in the same authoritative tone, by saying, “Stop it right now!” And they did. The demons knew I was speaking to them with the authority of the name of Jesus. All the girl’s movements on the ground stopped.

I stayed kneeling down next to the girl and, using her first name, called to her. It is important in these situations to get the person to regain control of their voice and body. I kept calling to the girl and inviting her to regain control of herself. Slowly the look in her eyes changed and she regained control of her body. The demons were still fighting to reestablish authority, so I knew they weren’t gone, but the girl was finally able to sit up on her own.

Now, in a gentle voice, I began to speak directly to the girl. I told her that she was going to be okay. The look of confusion and fear in her eyes told me that she didn’t understand what had just happened to her. I continued to lovingly encourage her and let her know that she was okay and that she was safe. With the help of her youth leaders, we got her on her feet. I directed them to take her to the back of the conference room so that she could receive more private and personal prayer ministry.

As the girl walked away with the help of her leaders, a few of the adults and teens looked at me confused. Finally, one of the adults in the group, with more than a hint of indignation in her voice, said, “Why are you sending her away? Why aren’t you praying for her? Why aren’t you helping her get free?”

I nodded my head because I understood where the question was coming from. They wanted me to cast those demons out right there and, in their view, all I did was send her away. But that’s not what was really happening. So I explained, “The enemy loves to draw attention to himself. And he loves to embarrass people. I didn’t want to give the enemy any more attention, and I didn’t want her to be embarrassed anymore in front of this whole crowd. She will continue to receive prayer, but it will be in the back where there is more privacy and where we can protect her dignity.”

At that, another adult in the group responded, “Ohhh, I see. Yeah… That’s really wise.” Then the group dispersed and I went back to praying for the young woman with the skin condition on her hands. Later that night, my fellow Revival Leaders and I made sure that the young girl got private and personal prayer ministry from one of the conference speakers.

Sometimes I’ve wondered why the Lord has given me so much experience casting out demons. It’s such a strange thing in our American culture to have experience with. But in that moment, I was grateful for all the experience that the Lord has given me. I was grateful that, somehow, I knew exactly what to do. I was grateful that the Lord used me to bring order to the chaos and restore dignity to a young girl. I still have so much to learn. SO. MUCH. TO. LEARN. But it’s encouraging when what you have learned gets put into practice and ends up helping someone in need.

“As you go, proclaim this message: ‘The kingdom of heaven has come near.’ Heal the sick, raise the dead, cleanse those who have leprosy, drive out demons. Freely you have received; freely give.”

Matthew 10:7-8

Intensive Prayer Sessions

Do not quench the Spirit. Do not treat prophecies with contempt but test them all; hold on to what is good, reject every kind of evil.

May God himself, the God of peace, sanctify you through and through. May your whole spirit, soul and body be kept blameless at the coming of our Lord Jesus Christ. The one who calls you is faithful, and he will do it.

1 Thessalonians 5:19-24

At our church we have an intensive prayer ministry where one can schedule a 2-3 hour prayer session with our prayer team members. These sessions are all about a person taking the next step in being sanctified “through and through” in their “spirit, soul and body.” We use an integrated approach because we try to address the whole person. It’s also an integrated approach because we as prayer ministers try to use every spiritual gift and tool available to us in order to help the person we are praying for. Our goal is: 1) that they feel loved (by us and by the Father) and, 2) that they walk away more free than they walked in. If we do those two things, we’ve been successful.

In order for a person to feel loved by us, we have to operate with care and compassion. We employ the supernatural gifts of the Spirit (listed in 1 Corinthians 12) and we do so in ways that are careful and kind.

In order for a person to feel loved by the Father, we must facilitate an encounter with the tangible Presence of God. Just knowing, in one’s head, that God loves you is a good first step but is often insufficient in bringing life-change and freedom. As prayer ministers we are responsible for ushering the person into God’s tangible Presence. This means that we move beyond a mere head-knowledge of God’s love into a place where the person actually experiences God’s love. This can show up emotionally as the Spirit touches a person’s heart. It can also show up physically, as they tangibly experience God’s Presence in their body.

In order to facilitate a divine encounter, we must utilize every heavenly resource and every spiritual gift available to us. Practically speaking, this means moving through five major avenues of encounter. These are the five main ways that God puts His love on display and makes His love real for the person receiving prayer.

  1. Prophetic Words: In the morning before we pray for an individual, we ask the Lord, “How do you see this person?” Then we wait and listen to what the Spirit has to say. We write down thoughts and images that come to mind that we sense are not our own. These are words from the Lord or sometimes called “prophetic words.” Listening to the Spirit like this takes practice. But the more you do it, the more accurate you become (as is the case with nearly every other spiritual gift). After a brief orientation, we deliver these words to the person and tell them to “eat the meat; spit out the bones.” In other words, we’ve done our part in listening and telling, now you do your part and discern what is truly from the Lord.
  2. Inner Healing: After we give the prophetic words, we usually move into a time of praying for inner healing. This is when we address things like heart wounds, unforgiveness, harsh words spoken over a person’s life (especially by those in authority), generational sin and curses, fears, sexual brokenness, addictions, etc. These are areas where the enemy likes to attack people. If these are not addressed, they function like open doors and windows in a person’s life allowing the enemy easy access to wreak havoc. Most of our prayer time is spent on these. People experience tremendous release and healing as we pray through these issues.
  3. Deliverance: While inner healing must come first, sometimes we recognize (either through demonic physical manifestations in a person’s body or just through the gift of discerning the spirits) that the enemy has not only attacked a particular part of a person’s life but has actually infiltrated it. Deliverance ministry is when, in the authority of Jesus, we function as police officers commanding demonic spirits “off of” or “out of” a person’s life. If a spirit is simply “attached” to a person (picture a vulture with its talons dug in someone’s back), we command it to get “off” in Jesus’s name. If a spirit has gotten “into” a person (picture a thief hiding out in one room of a person’s house), then we command it to get “out” in Jesus’s name. If a person is heavily demonized, we often see strong physical manifestations occur at this point as the demon never wants to leave. So in its attempts to stay, it causes bodily sensations, bodily pain, or bodily movements. In extreme cases, it will try to take over a person’s face and voice. But, in many cases, demonization is only at the level of “attachment,” and these things simply lift off a person at the name of Jesus.
  4. Physical Healing: We also like to address people’s physical needs during these prayer sessions. There are two kinds of physical ailments that we address. The first is simply a physical illness or injury caused by something natural. In these cases, we pray for Jesus to come and physically heal what is broken. We’ve seen the incredible healing of the Lord get poured out as we prayed and people could feel the sensation of heat while Jesus was healing them.
    The second kind of physical ailment is when the physical illness or injury is caused (or prolonged) by a “spirit of affliction.” These little demonic spirits are assigned to cause people bodily pain or sickness. Once they are cast out, the pain or sickness ends. It’s fairly easy to determine if it is a spirit of affliction causing the problem because, as soon as you start praying for healing, the issue worsens or suddenly moves. I’ve seen neck pain “move” to the shoulder as we prayed and then to the arm. This indicated that it was not a physical cause but a spirit causing the issue. As we commanded it to leave, it went down the arm and out the finger tips.
  5. Impartation: We sometimes (not always) conclude our prayer sessions with impartation. Impartation prayer is when we recognize that the Lord either wants to give this person a brand new gift of the Holy Spirit or He wants to fan into flame what is already there. So as we pray we ask the Lord to freely do in them and give to them what He has freely done in us and given to us. We essentially ask the Holy Spirit to fill this person to overflow, ignite the gifts that exist in them already, and pour out new gifts to them. If this concept is new to you, here are some scripture verses to check out (Matthew 10:8; Numbers 11:16-7, 24-25; Deut 34:9; 1 Tim 4:14; 2 Tim 1:6).

By the end of these prayer sessions, I’ve seen people radically transformed by an encounter with God. Usually, at least two of the above avenues of encounter end up being really profound for the person to experience. Occasionally, we have people who get profoundly impacted by all five avenues of encounter. Those prayer sessions are really memorable. The person is never the same after that. When we have a tangible encounter with the Lord, it’s nearly impossible to ever be the same again.

The Children’s Bread

Jesus left that place and went to the vicinity of Tyre. He entered a house and did not want anyone to know it; yet he could not keep his presence secret. In fact, as soon as she heard about him, a woman whose little daughter was possessed by an impure spirit came and fell at his feet. The woman was a Greek, born in Syrian Phoenicia. She begged Jesus to drive the demon out of her daughter.

“First let the children eat all they want,” he told her, “for it is not right to take the children’s bread and toss it to the dogs.”

“Lord,” she replied, “even the dogs under the table eat the children’s crumbs.”

Then he told her, “For such a reply, you may go; the demon has left your daughter.”

She went home and found her child lying on the bed, and the demon gone.

Mark 7:24-30

A woman outside of the covenant––a woman who wasn’t a part of the people of God––asked Jesus to do deliverance on her young daughter. The phrase, “little daughter” in the Greek likely means the girl was 12-years-old or younger. The mom had likely heard about Jesus’s ability to set people free from demonic torment from news that had spread from Galilee. Jesus had done a lot of ministry is northwest Galilee (like in the town of Chorazin) which was only a two and a half days walk from Tyre.

We learn a lot from Jesus’s initial response. Jesus used the analogy of bread and essentially called deliverance ministry “the children’s bread.” In other words, Jesus was announcing that ministry which sets people free from demonic torment was primarily for those inside the covenant, for those who are members of the people of God.

Think about the implications of this! At the time, the people of God were the Jewish people. But since then, Jesus has expanded the people of God to include Gentiles under the new covenant. Those who believe in Jesus and surrender their life to Him are the new people of God. This is how Paul explained it to the Galatians:

for all of you who were baptized into Christ have clothed yourselves with Christ. There is neither Jew nor Gentile, neither slave nor free, nor is there male and female, for you are all one in Christ Jesus. If you belong to Christ, then you are Abraham’s seed, and heirs according to the promise.

Galatians 3:27-29

That means “the children’s bread,” which is ministry that casts out demons so that people are free from demonic torment and oppression, is primarily meant for the people of God today (that is, followers of Jesus). It is part of the inheritance of the Kingdom, the ability to experience freedom from demonic torment. It is one of the perks of being in the family of God!

After people discover that I do a lot of deliverance ministry, sometimes a person will ask me, “Have you ever cast a demon out of a Christian?” First, I try to make it clear that I am not able to cast anything out of anyone on my own (see Acts 19:13-16). I am simply operating in the delegated authority of Christ and the power of the Spirit. We get to do that as ambassadors of Christ (2 Corinthians 5:20). Demons aren’t scared of me, but they are terrified of Christ in me, the hope of glory (Colossians 1:27).

But, secondly, I let them know that I’ve only cast demons out of Christians. Deliverance ministry is the children’s bread. It’s not that I wouldn’t pray for an unbeliever to be set free from demonic oppression, but they would then need to give their life to Jesus to stay free. The Holy Spirit must backfill any area vacated by a demon. If not, the person can end up worse off than they were before. Jesus warned us about someone whose inner life is “unoccupied” by the Holy Spirit.

“When an impure spirit comes out of a person, it goes through arid places seeking rest and does not find it. Then it says, ‘I will return to the house I left.’ When it arrives, it finds the house unoccupied, swept clean and put in order. Then it goes and takes with it seven other spirits more wicked than itself, and they go in and live there. And the final condition of that person is worse than the first. 

Matthew 12:43-45

We also learn from Jesus’s interaction with the Syrophoenician woman and her daughter that children can sometimes be attacked and affected by demons. Demonization isn’t like the movies. It is often much more hidden and subtle than that. And we as the church need to know how to help a person get free. Jesus paid for their freedom, and we must learn how to enforce what Jesus enacted by His death and resurrection.

The good news is that there are a number of churches awakening to this reality in the Kingdom of God. This week I met with leaders from five different churches in Northern Virginia who have themselves experienced deliverance and who want to learn how to bring deliverance ministry to their congregations. People all over this country are hungry for real freedom, real life-change. They are hungry to experience more of the full, abundant life that is promised to us in the gospel, not only for themselves but for their friends, family, and church community.

Spectrum of Influence

Finally, be strong in the Lord and in his mighty power. Put on the full armor of God, so that you can take your stand against the devil’s schemes. For our struggle is not against flesh and blood, but against the rulers, against the authorities, against the powers of this dark world and against the spiritual forces of evil in the heavenly realms.

Ephesians 6:10-12

Scripture is clear that we are attacked by the enemy in various ways and at various levels. But not all demonic activity is the same. What I’ve noticed over the years is that there is a spectrum of demonic activity and influence in a people’s lives. Scripture speaks to this as well. Moving from light to heavy influence, there is the spectrum:

Temptation: this is when we are invited to believe a lie or to do something we know is wrong. The demonic spirit is outside of you whispering invitations and lies to your thoughts and emotions. If we were to use a preposition (which is difficult because we’re talking about things in the spirit realm) it would be “around.” The demonic spirit is circling around you. The image here is flies that are buzzing around your head that you have to swat away. Scripture says, “No temptation has overtaken you except what is common to humankind. And God is faithful; he will not let you be tempted beyond what you can bear. But when you are tempted, he will also provide a way out so that you can endure it“(1 Corinthians 10:12-14).

Harassment: this when the enemy seems to target one area of our life and launch continual temptations or attacks on that one area. The feeling is that we’re being hounded by temptation. If we were to use a preposition it would be “upon.” The enemy’s attacks are “landing” as it were. The image here is gnats that swarm around your face and get into your eyes. Harassment happens because we have started to believe the lies and may have given in some to the temptation. Scripture says, “each person is tempted when they are dragged away by their own evil desire and enticed. Then, after desire has conceived, it gives birth to sin; and sin, when it is full-grown, gives birth to death” (James 1:14-15).

Attachment: this is when we have given in to temptation and harassment and certain demonic spirits have found a foothold in our life. The feeling is that the demonic spirit is always there cranking what should be a level 3 temptation up to a level 8. If we were to use a preposition it would be “on” or “onto.” The demonic spirit is holding onto you and not letting go. The image here is a vulture who has landed on your back and has its talons dug in.

This is usually the point at which deliverance ministry starts to become necessary. At this point we often need the help of others to get free because we’ve given the enemy access to our life. Scripture says, “do not give the devil a foothold” (Ephesians 4:27), and for good reason. When a demonic spirit gets attached, it starts to wreak havoc in a person’s life. When demons that have been attached leave a person, they often just lift off of them. There usually aren’t a lot of fireworks. The person is usually just left feeling a sense of peace and rest.

Oppression/Stronghold: this is when we have consistently given the enemy access to our life through chronic sin or chronic affirmation of lies, and so the demonic spirits move in. Jesus describes our life like a house (Matthew 12:44). Oppression is when a demonic spirit (or spirits) enter our house and set up camp in at least one room of the house. They don’t own the house, but they occupy one room, one part of our life. If we were to use a preposition it would be “in” or “into.” The spirit is inside, trespassing on a Temple of the Holy Spirit, and needs to be kicked out in Jesus’s name.

At this point we often see demons who have been given so much territory and authority in a person’s life that they are able to take over a person’s body, facial expressions, eyes, and voice when they feel threatened. Demons will stay hidden as long as possible (that is their best defense) until they are confronted with the delegated authority of Jesus and the power of the Spirit operating through a person. When they realize they are threatened and exposed, they will sometimes try to puff up and take control of the person they occupy. Deliverance ministry is essential for this. Deliverance ministers function as police officers kicking out the trespasser and revoking its right to be there, all in the name of the King. We see Jesus cast out a number of demonic spirits that fit this category.

In the synagogue there was a man possessed by a demon, an impure spirit. He cried out at the top of his voice, “Go away! What do you want with us, Jesus of Nazareth? Have you come to destroy us? I know who you are—the Holy One of God!”

“Be quiet!” Jesus said sternly. “Come out of him!” Then the demon threw the man down before them all and came out without injuring him.

Luke 4:33-35

When demons who have entered a person get kicked out, they often try to create a scene (as we see in Luke 4:35). They can sometimes leave violently as they fight to stay in the person. This can look like dry heaving, vomiting, coughing, shaking, flailing, screeching, or yelling. Their goal in leaving this way to create fear and embarrassment in the person, so we try to limit this reaction as much as possible in Jesus’s name. Interestingly, if the person is on antidepressant or anti-anxiety medication, we have seen them leave with a yawn (instead of a violent cough or dry heaving).

Heavily Oppressed: this is the same as being oppressed but, in this case, multiple demonic spirits have taken over multiple rooms in a person’s life. If they are a believer in Jesus, we called this heavy oppression. If they do not have the Holy Spirit in them, this would be “possession.” Jesus warned about this possibility in Matthew 12.

“When an impure spirit comes out of a person, it goes through arid places seeking rest and does not find it. Then it says, ‘I will return to the house I left.’ When it arrives, it finds the house unoccupied, swept clean and put in order. Then it goes and takes with it seven other spirits more wicked than itself, and they go in and live there. And the final condition of that person is worse than the first. 

Matthew 12:43-45

And we see the reality of this condition with the Gerasene man who was heavily demonized. He “lived in the tombs” and, “Night and day among the tombs and in the hills he would cry out and cut himself with stones“(Mark 5:3-5). He told Jesus, “My name is Legion,…for we are many” (Mark 5:9).

I have seen this reality firsthand. But in our culture, people who are heavily demonized look normal. They don’t live in caves with chains. They simply need the power of the Holy Spirit and the delegated authority of the name of Jesus to help set them free. They need someone willing to fight for them and love them enough to go to battle against the tormentors in their life. They are beloved children of God who just want to be free.

At the lighter end of this spectrum, mostly what we need to be free is an encounter with truth. But as the influence of the enemy increases in a person’s life, we not only need a truth encounter but a power encounter. Conduits of the power and authority of Jesus must come and kick out the trespassers. Both kinds of encounter (truth and power) are necessary for us to experience freedom. And most of all, we need love. We need to know that no matter how far the enemy has dug into our life, we are still loved and cherished by our Heavenly Father. And our Father wants us to be set free even more than we do!

Mary Magdalene

Jesus traveled about from one town and village to another, proclaiming the good news of the kingdom of God. The Twelve were with him, and also some women who had been cured of evil spirits and diseases: Mary (called Magdalene) from whom seven demons had come out… 

Luke 8:1-2

While they were going out, a man who was demon-possessed and could not talk was brought to Jesus. And when the demon was driven out, the man who had been mute spoke. The crowd was amazed and said, “Nothing like this has ever been seen in Israel.”

But the Pharisees said, “It is by the prince of demons that he drives out demons.”

Matthew 9:32-34

When they came to Jesus, they found the man from whom the demons had gone out, sitting at Jesus’ feet, dressed and in his right mind; and they were afraid.  Those who had seen it told the people how the demon-possessed man had been cured.

Luke 8:35-36

Once when we were going to the place of prayer, we were met by a female slave who had a spirit by which she predicted the future. She earned a great deal of money for her owners by fortune-telling. She followed Paul and the rest of us, shouting, “These men are servants of the Most High God, who are telling you the way to be saved.” She kept this up for many days. Finally Paul became so annoyed that he turned around and said to the spirit, “In the name of Jesus Christ I command you to come out of her!” At that moment the spirit left her.

Acts 16:16-18

In the last four years the Lord has given me the opportunity to be involved in deliverance ministry. I did not seek this out. God placed me in situation after situation where the person in front of me was being oppressed by demonic spirits, and I was faced with the choice to either walk away, leaving the person in their tormented state, or to do something about it. I would pray for people and watch as they contorted, screamed, dry-heaved, shook or coughed violently. I would command the demon to leave in Jesus’s name and it would. The person would walk away more free than they’ve ever felt before.

Over time, I began to learn the nuances of deliverance ministry–how demons get in people, how they fight to stay there, and the inner healing needed in most deliverance situations. What started as a clumsy trust in the power of the name of Jesus has been refined by the Holy Spirit into a regular part of my pastoral ministry. Before the coronavirus and the social distancing orders, I was praying for one to two people a week. In most of these cases, multiple demons would lift off of people during our prayer sessions. Most times they leave quietly and without fanfare, and other times they leave in a way that is more dramatic and violent.

When I describe all of this, people either look at me in disbelief or are often curious why I would want to do this. But this is like asking a nurse why they would want to clean up a bedpan. The point of all of this is not really about the demons. It’s about seeing God’s children set free. It’s about seeing the oppressed have their chains drop off of them for the first time in decades all because of the powerful name of Jesus. It’s about being a conduit of the love of the Father as people experience in tangible form how much God loves them.

One of the best depictions of this reality can be seen in the first episode of the show The Chosen. The first episode is free and you can watch it here. In episode 1, we watch a beautiful retelling of the stories of the people who would have known Jesus best. And while we get to know Peter, Andrew, Matthew and Nicodemus, the emphasis of episode 1 is around the life of Mary Magdalene. If you want to know why I am so passionate about deliverance ministry, watch this episode all the way to the end.

Swept Clean or Free?

“When an impure spirit comes out of a person, it goes through arid places seeking rest and does not find it. Then it says, ‘I will return to the house I left.’ When it arrives, it finds the house unoccupied, swept clean and put in order. Then it goes and takes with it seven other spirits more wicked than itself, and they go in and live there. And the final condition of that person is worse than the first. That is how it will be with this wicked generation.”

Matthew 12:43-45

Sometimes I find myself in conversations about ministering to those who are demonized. When I talk about the fact that I’ve cast demons out of a bunch of people, the initial reaction is usually disbelief. After they realize that I am serious and that I have story after story that I can share with them about this reality, disbelief changes to curiosity. While casting out demons fits with everything we see in the Gospels, the book of Acts and the rest of the New Testament, it can be difficult for our minds to comprehend because of western rationalism and materialism.

Occasionally, the question is asked, “Have you ever cast a demon out of a believer? Someone who is a follower of Jesus?” My answer is always, “I’ve only cast demons out of believers. I would be hesitant to cast a demon out of someone who isn’t a follower of Jesus unless they become one soon afterward.” This is usually fairly shocking to the person who asked the question.

In most people’s mind, the image they have of a demonized person is of someone like the Gerasene demoniac who was fully possessed, chained hand and foot, and living in caves. Or the image they have is like something they’ve seen in a horror movie. But what they don’t understand is that there is a continuum of demonization that moves from simple attachment, to internal occupation, to stronghold, to oppression. And if they don’t have the Holy Spirit, it can become possession.

The danger of casting demons out of a person without the Holy Spirit is what we learn from Jesus in the Matthew 12 passage above. When talking about the demonic, Jesus compares our life to a house. One might be able to cast the demon out of one of the rooms of that person’s house, but if Someone stronger doesn’t move into that room, the demon will just come back with his friends. The condition of the person will be worse than before. Just putting the house in order and sweeping it clean (what we see many people do in counseling) isn’t enough. Our lives will simply become a more orderly place for more demons to occupy and oppress.

One time a pagan woman came to Jesus to ask Him to cast a demon out of her daughter. Initially, Jesus denies her request because she is a Gentile. Jesus goes on to describe the ministry of deliverance–casting out demons–as “the children’s bread“(Matthew 15:26; Mark 7:27). In other words, the ministry of casting out demons was always meant as a gift for the people of God.

Casting out demons is a cleansing tool meant to be used mostly in the discipleship process of becoming more like Jesus in holiness and purity. Occasionally, it can also be used in evangelism when combined with the message of salvation. But deliverance ministry was always meant to be for the people of God.

Christians should feel no more ashamed of needing deliverance than a sick person should feel ashamed of going to the doctor. In the earliest traditions of the Church, in the first few hundred years, a person received deliverance prayer immediately after they were baptized. The normal process was: 1) surrender one’s life to Jesus, 2) get baptized in water, 3) invite the Holy Spirit to baptize and fill the new believer, and 4)cast out any demons that are there. Most of the church has lost these last two steps. Based on the ineffectiveness and brokenness of the Church today, I believe we need to recapture #3 and #4 as a normal process for the new believer.

Is there an area of your life you struggle to gain victory? A chronic sin? An addiction or compulsion? Self destructive thoughts or behaviors? A temptation that feels impossible to resist? If so, there’s a good change you need deliverance ministry. God’s gift to His people is deliverance ministry. Never be ashamed to take Jesus up on His offer of true freedom!