Region of the Gerasenes

They went across the lake to the region of the Gerasenes. When Jesus got out of the boat, a man with an impure spirit came from the tombs to meet him. This man lived in the tombs, and no one could bind him anymore, not even with a chain. For he had often been chained hand and foot, but he tore the chains apart and broke the irons on his feet. No one was strong enough to subdue him. Night and day among the tombs and in the hills he would cry out and cut himself with stones.

Mark 5:1-5

Jesus encountered a heavily demonized man in a Gentile region and a spiritual battle ensued. But the battle was not between Jesus and the demons. That wasn’t even a battle. Jesus immediately and easily cast a legion of demons out of the man. The real battle was over the region. When one reads the full story in Mark 5, it becomes clear that there was a demonic principality who sat over that Gentile region and did not want to be overthrown (Ephesians 6:12).

First, the legion of demons were perfectly fine leaving the man, they just didn’t want to be sent out of the region. “…he begged Jesus again and again not to send them out of the area”(Mark 5:10). These demons had likely operated with impunity and without resistance in that region for centuries. They had gained authority in that region over the people there. And they were likely ruled by a principality who protected them.

Secondly, when the townspeople discover what happened to the man and the pigs, they ask Jesus to leave the region. “…the people began to plead with Jesus to leave their region“(Mark 5:17). The people were more terrified of Jesus and His authority than they were of this crazed and demonized man living among the tombs. They likely were Gentiles and had been under the influence of the demonic principality of the region their whole life. They became as afraid of Jesus as the demons were. They needed Jesus to leave because His power and authority were a threat to all that they had normalized.

Third, Jesus was willing to leave because He didn’t want to overthrow the demonic principality of that region and leave a spiritual vacuum. Imagine overthrowing a dictator by force and having no government to replace it. Things end up worse than before. Jesus says as much in Matthew 12:43-45. So instead, Jesus enacts a subversive spiritual revolution through the man that was just delivered of a legion of demons. But the man wanted to go with Jesus. “…the man who had been demon-possessed begged to go with him“(Mark 5:18).

It’s like the man could still sense the darkness of the region. He knew that darkness all too well. He didn’t want to stay there. He wanted to be near Jesus. He wanted to be near the light, safety, and freedom that enveloped Jesus. He didn’t want to stay in that region still ruled by that old, familiar demonic principality. But Jesus knew that the only way to overthrow a demonic principality was through subversive spiritual revolution. In other words, the principality would be displaced when there was enough people of the Kingdom of God no longer bowing to its demands in that area.

Jesus did not let him, but said, “Go home to your own people and tell them how much the Lord has done for you, and how he has had mercy on you.” So the man went away and began to tell in the Decapolis how much Jesus had done for him. And all the people were amazed.

Mark 5:19

When we first read about the demonized man with a legion of demons in him and how Jesus set him free, we can think this encounter was all about one man. And in a sense, it was about that one man. But more than that, this was about a region under the rule of the kingdom of darkness. This was about Jesus planting a small seed in the enemy’s garden and watching as it becomes the largest tree in the garden, gradually displacing all the weeds that had grown there.

The spiritual battle was not between Jesus and the demons. That is a fight that is all too easily won by Jesus. The spiritual battle was between the people of that region and the demonic principality calling the shots in that area. That is where the real battle was.

That is where the real battle still is.

Responsibility and Authority

Jesus called his twelve disciples to him and gave them authority to drive out impure spirits and to heal every disease and sickness.

These twelve Jesus sent out with the following instructions: “Do not go among the Gentiles or enter any town of the Samaritans. Go rather to the lost sheep of Israel. As you go, proclaim this message: ‘The kingdom of heaven has come near.’ Heal the sick, raise the dead, cleanse those who have leprosy drive out demons. Freely you have received; freely give.

Matthew 10:1, 5-9

When Jesus sent out His disciples to do the kind of ministry He had been doing, He first gave them His delegated authority. Once they had authority, He gave them the responsibility to “freely give” what they themselves had received. Jesus practices a leadership strategy here that is vitally important: Those who have taken the responsibility for something must be given the authority to accomplish their mission.

For a healthy leadership environment to exist, one’s authority must be proportional to one’s responsibility. Too often in our culture we are surrounded by Monday morning quarterbacking. Social media has given people the false notion that their opinion should count as much as everyone else’s and that they should have input on everything. The problem is that this leads to too many cooks in the kitchen. People who have sacrificed nothing, who have taken no responsibility, think their voice should be heard as much as the person who has carried the heavy weight of responsibility. In the words, they want authority without responsibility.

I see this happen in churches all the time. My friend was the pastor of a conservative church where his leadership team gave him all the responsibility but none of the authority. They wanted to reserve the right to pick apart his vision, ideas, and new projects, but they didn’t want to lift a hand to help him execute them.

They wanted him to come up with the plan and do all the work to execute the plan, but they wanted to reserve the right to sit on the sidelines and critique it all. They wanted the decision-making authority without taking any responsibility. If you want to lose your pastor, this is one of the quickest routes you can take. And they did. He has moved on.

The principle is this: authority must match responsibility. If someone has taken responsibility for coming up with the idea, putting a plan in place, and executing that plan, then they should have the authority to make decisions for that project. One’s opinion is only as weighty as the responsibility one is willing to assume. Your authority should never outweigh your responsibility.

We as a culture have to stop believing that our opinion should matter just as much as everyone else’s. It doesn’t. Social media is lying to us about this. My medical opinion should not and does not matter as much as a trained doctor. I can spout off about all kinds of medical things but that doesn’t mean my opinion should carry any weight.

The same is true if we haven’t taken any responsibility for executing a project or plan. If we haven’t lifted a finger to make it happen, our opinion should matter very little. We should not be given authority to make decisions. But, if we are willing to sacrificially take responsibility for something, then our voice should have weight. We should be given authority to make decisions for that thing. Authority should match responsibility. When one is greater than the other, an imbalance is formed that creates a toxic leadership environment.

How about you? Do you find yourself wanting to add your two cents, critiquing, and wanting a voice in things you’ve taken no responsibility for? Or, when you give someone a responsibility, do you also give them decision-making authority to match it?

Spectrum of Influence

Finally, be strong in the Lord and in his mighty power. Put on the full armor of God, so that you can take your stand against the devil’s schemes. For our struggle is not against flesh and blood, but against the rulers, against the authorities, against the powers of this dark world and against the spiritual forces of evil in the heavenly realms.

Ephesians 6:10-12

Scripture is clear that we are attacked by the enemy in various ways and at various levels. But not all demonic activity is the same. What I’ve noticed over the years is that there is a spectrum of demonic activity and influence in a people’s lives. Scripture speaks to this as well. Moving from light to heavy influence, there is the spectrum:

Temptation: this is when we are invited to believe a lie or to do something we know is wrong. The demonic spirit is outside of you whispering invitations and lies to your thoughts and emotions. If we were to use a preposition (which is difficult because we’re talking about things in the spirit realm) it would be “around.” The demonic spirit is circling around you. The image here is flies that are buzzing around your head that you have to swat away. Scripture says, “No temptation has overtaken you except what is common to humankind. And God is faithful; he will not let you be tempted beyond what you can bear. But when you are tempted, he will also provide a way out so that you can endure it“(1 Corinthians 10:12-14).

Harassment: this when the enemy seems to target one area of our life and launch continual temptations or attacks on that one area. The feeling is that we’re being hounded by temptation. If we were to use a preposition it would be “upon.” The enemy’s attacks are “landing” as it were. The image here is gnats that swarm around your face and get into your eyes. Harassment happens because we have started to believe the lies and may have given in some to the temptation. Scripture says, “each person is tempted when they are dragged away by their own evil desire and enticed. Then, after desire has conceived, it gives birth to sin; and sin, when it is full-grown, gives birth to death” (James 1:14-15).

Attachment: this is when we have given in to temptation and harassment and certain demonic spirits have found a foothold in our life. The feeling is that the demonic spirit is always there cranking what should be a level 3 temptation up to a level 8. If we were to use a preposition it would be “on” or “onto.” The demonic spirit is holding onto you and not letting go. The image here is a vulture who has landed on your back and has its talons dug in.

This is usually the point at which deliverance ministry starts to become necessary. At this point we often need the help of others to get free because we’ve given the enemy access to our life. Scripture says, “do not give the devil a foothold” (Ephesians 4:27), and for good reason. When a demonic spirit gets attached, it starts to wreak havoc in a person’s life. When demons that have been attached leave a person, they often just lift off of them. There usually aren’t a lot of fireworks. The person is usually just left feeling a sense of peace and rest.

Oppression/Stronghold: this is when we have consistently given the enemy access to our life through chronic sin or chronic affirmation of lies, and so the demonic spirits move in. Jesus describes our life like a house (Matthew 12:44). Oppression is when a demonic spirit (or spirits) enter our house and set up camp in at least one room of the house. They don’t own the house, but they occupy one room, one part of our life. If we were to use a preposition it would be “in” or “into.” The spirit is inside, trespassing on a Temple of the Holy Spirit, and needs to be kicked out in Jesus’s name.

At this point we often see demons who have been given so much territory and authority in a person’s life that they are able to take over a person’s body, facial expressions, eyes, and voice when they feel threatened. Demons will stay hidden as long as possible (that is their best defense) until they are confronted with the delegated authority of Jesus and the power of the Spirit operating through a person. When they realize they are threatened and exposed, they will sometimes try to puff up and take control of the person they occupy. Deliverance ministry is essential for this. Deliverance ministers function as police officers kicking out the trespasser and revoking its right to be there, all in the name of the King. We see Jesus cast out a number of demonic spirits that fit this category.

In the synagogue there was a man possessed by a demon, an impure spirit. He cried out at the top of his voice, “Go away! What do you want with us, Jesus of Nazareth? Have you come to destroy us? I know who you are—the Holy One of God!”

“Be quiet!” Jesus said sternly. “Come out of him!” Then the demon threw the man down before them all and came out without injuring him.

Luke 4:33-35

When demons who have entered a person get kicked out, they often try to create a scene (as we see in Luke 4:35). They can sometimes leave violently as they fight to stay in the person. This can look like dry heaving, vomiting, coughing, shaking, flailing, screeching, or yelling. Their goal in leaving this way to create fear and embarrassment in the person, so we try to limit this reaction as much as possible in Jesus’s name. Interestingly, if the person is on antidepressant or anti-anxiety medication, we have seen them leave with a yawn (instead of a violent cough or dry heaving).

Heavily Oppressed: this is the same as being oppressed but, in this case, multiple demonic spirits have taken over multiple rooms in a person’s life. If they are a believer in Jesus, we called this heavy oppression. If they do not have the Holy Spirit in them, this would be “possession.” Jesus warned about this possibility in Matthew 12.

“When an impure spirit comes out of a person, it goes through arid places seeking rest and does not find it. Then it says, ‘I will return to the house I left.’ When it arrives, it finds the house unoccupied, swept clean and put in order. Then it goes and takes with it seven other spirits more wicked than itself, and they go in and live there. And the final condition of that person is worse than the first. 

Matthew 12:43-45

And we see the reality of this condition with the Gerasene man who was heavily demonized. He “lived in the tombs” and, “Night and day among the tombs and in the hills he would cry out and cut himself with stones“(Mark 5:3-5). He told Jesus, “My name is Legion,…for we are many” (Mark 5:9).

I have seen this reality firsthand. But in our culture, people who are heavily demonized look normal. They don’t live in caves with chains. They simply need the power of the Holy Spirit and the delegated authority of the name of Jesus to help set them free. They need someone willing to fight for them and love them enough to go to battle against the tormentors in their life. They are beloved children of God who just want to be free.

At the lighter end of this spectrum, mostly what we need to be free is an encounter with truth. But as the influence of the enemy increases in a person’s life, we not only need a truth encounter but a power encounter. Conduits of the power and authority of Jesus must come and kick out the trespassers. Both kinds of encounter (truth and power) are necessary for us to experience freedom. And most of all, we need love. We need to know that no matter how far the enemy has dug into our life, we are still loved and cherished by our Heavenly Father. And our Father wants us to be set free even more than we do!

One Wish

At Gibeon the Lord appeared to Solomon during the night in a dream, and God said, “Ask for whatever you want me to give you.”

1 Kings 3:5

Solomon had just become king over the people of God. This huge responsibility weighed on him. Then God came to him in a dream one day and essentially gave him one wish.

If God did this with you, what would you ask for? Or, in an attempt to say the “right” thing, would you assume that in humility you shouldn’t ask for anything?

Solomon did ask for something. He understood the difference between real humility and false humility. False humility doesn’t ask for anything, assuming that’s the right thing to do in this situation. Real humility doesn’t shrink back from asking for God’s blessings and gifts, but asks for things that will benefit others.

“Now, Lord my God, you have made your servant king in place of my father David. But I am only a little child and do not know how to carry out my duties. Your servant is here among the people you have chosen, a great people, too numerous to count or number. So give your servant a discerning heart to govern your people and to distinguish between right and wrong. For who is able to govern this great people of yours?”

1 Kings 3:7-9

Remember that Solomon is asking for this in a dream. We can’t fake it when we are standing before God and especially not in a dream. Solomon was in a situation where God was seeing the true contents of Solomon’s heart. What Solomon truly wanted was a discerning heart so that he could rule over the people with wisdom and justice. God loved this about Solomon.

Notice God’s response. God doesn’t say, “Because you were humble and didn’t ask for anything…” No, God didn’t have time for that kind of false humility. God loves that Solomon truly wanted a gift from God that would ultimately benefit all of the people of God and not just himself.

The Lord was pleased that Solomon had asked for this. So God said to him, “Since you have asked for this and not for long life or wealth for yourself, nor have asked for the death of your enemies but for discernment in administering justice, I will do what you have asked. I will give you a wise and discerning heart, so that there will never have been anyone like you, nor will there ever be. Moreover, I will give you what you have not asked for—both wealth and honor—so that in your lifetime you will have no equal among kings.

1 Kings 3:10-13

So what would you ask for if God let you pick one thing? We all could use a little more wisdom, but we’re not all kings, so wisdom may not be the thing that would be most beneficial. Would it be more love? More grace? More power? More authority?

When we start talking about God’s power and authority many Christians get squeamish. I’ve noticed that people get skeptical about those who would ask for more of God’s power or more of God’s authority. People automatically assume poor motives when power and authority enter the conversation.

If someone asks you, as a follower of Jesus, if you want more of God’s power and more of God’s authority, do not shrink back into the lie of false humility. Many Christians think they are being humble and holy by saying, “Oh no, I’m not interested in getting more of God’s power or authority.” But this is the epitome of false humility.

The purpose of God giving you more of His power and His authority is not about you; it is for the sake of others. With an increase of God’s power and authority in your life, you will be used to help set others free from things that oppressively hinder their life with Christ. It could be sickness and disease. It could be demonic oppression. Whatever it is, you’re going to need all the power and authority you are able to carry in order to help that person get free. By shrinking back in false humility, you’re essentially saying you have no desire to help others get free.

Imagine that a group of people are being held captive, and you’ve been assigned the mission to help them get free. Then someone comes up to you and says, “Before you go in there, I want to give you the gear that will help you accomplish the mission. I want to give you these weapons and this armor. Further, I want to deputize you as a federal marshal so that everyone understands you are operating in the authority of this government. All of this is going to greatly increase your chances of getting those people free.” Now imagine your response to that is false humility. Image you say, “Oh no, I don’t want all of that. I just want to stay humble.” Can you see the problem here?

The truth is that when God gives a person more of His power and authority, it is an incredibly humbling experience. Just as there is a weight to carrying heavy armor and heavy guns for the sake of other people’s freedom, there is a heavy weight to walking in the power and authority of God. It is a huge responsibility. But God is looking for those willing to take up the challenge.

So, if God asks you what you want, don’t be afraid to ask for more of His power and more of His authority. One of the most humbling things you can do is to ask for more power and authority because you know that, if He gives you more, it won’t be for you. Your life is not your own. You will now be commissioned to go and help others get free. Just know that whatever you ask for will come with its own weight, its own responsibility. God’s gifts are not toys for self-glorification. They are expressions of His love and weapons of spiritual warfare.

Hearing God

Then Eli realized that the Lord was calling the boy. So Eli told Samuel, “Go and lie down, and if he calls you, say, ‘Speak, Lord, for your servant is listening.’” So Samuel went and lay down in his place.

The Lord came and stood there, calling as at the other times, “Samuel! Samuel!”

Then Samuel said, “Speak, for your servant is listening.”

1 Samuel 3:8-10

As a child Samuel was dedicated to the Lord, so he served with the priests at Shiloh. Eli was his chaperone and mentor. One evening, just as Samuel was lying down to sleep, the Lord called to him. Having never heard from the Lord, Samuel didn’t know it was the Lord. He thought Eli was calling his name. Finally, after the third time, Eli realizes it is the Lord and gives Samuel instructions on how to listen.

This scenario is still common today. Many followers of Jesus have never been taught how to hear the voice of the Lord. They have the Holy Spirit dwelling in them, and yet they feel as though they’ve never heard the Lord speak directly to them. The reality is, much like this situation with Samuel, the Lord has spoken over and over again but, because we didn’t know what to listen for, we didn’t know it was the Lord. We need an Eli in our life to guide us in our hearing.

The results in Samuel’s life from hearing the word of the Lord directly were profound. Notice what happened to him.

The Lord was with Samuel as he grew up, and he let none of Samuel’s words fall to the ground. And all Israel from Dan to Beersheba recognized that Samuel was attested as a prophet of the Lord. The Lord continued to appear at Shiloh, and there he revealed himself to Samuel through his word.

1 Samuel 3:19-21

None of Samuel’s words fell to the ground. Have you ever spoken and felt like your words just dropped to the ground having no impact? Like they didn’t even reach their intended audience? Samuel’s willingness to hear from the Lord changed the power and effectiveness of the words he spoke. Because he wasn’t just speaking his own words but was speaking with words laced with the word of the Lord, they carried weight and authority. Every time he spoke, his words impacted those who heard him. People began to recognized this and named him a prophet of the Lord.

Notice also that God was revealing Himself–His nature, character, and thoughts–through His word. When someone speaks, they reveal pieces of themselves through what they say and how they say it. It reveals what they care about and what they’re focused on. When Samuel heard from the Lord, he was learning a little more about God each time.

This happens with us. This is why John calls Jesus the Word of God in the Gospel of John. Jesus is the ultimate revelation of who God is and what He’s like. So as we read God’s word in scripture and as we hear God speak directly to us through the Holy Spirit, we receive little pieces of what God is like.

We can hear God speak to us in a variety of ways. He can speak directly to us through a scripture passage, a spontaneous thought, a mental image, a dream, patterns in circumstances, and through the words of trusted friends. If you’ve never heard directly from God for yourself, here is a simple practice that can help:

1. Quiet yourself. Set aside some time and space where you won’t be distracted. Play soft worship music if that helps but make sure you are alone.

2. Focus your heart and mind on Jesus. Picture yourself with Him if that helps. Pray this, “Speak, Lord, for your servant is listening.”

3. Ask the Lord a direction question. Don’t start with theological questions. Ask personal/relational questions. A good one to start with is, “Father, who do you say that I am?” Or, “What is your favorite thing about me?”

4. Watch and listen for any spontaneous thoughts that come to mind or any mental pictures that appear. There might also be a feeling that rises up or a mental movie in your mind’s eye. Don’t dismiss or edit these.

5. Write down what you hear or see. Ask the Lord a follow up question to what He said. Then write down His next response. Take what you’ve written down to a trusted friend who loves Jesus and has some experience hearing from the Lord. Ask them if they think what you heard or saw was really from the Lord.

Repeat this process until you begin to get a feel for what it’s like to hear from the Lord. The more you practice hearing from Him, the better you will get at it. He wants to speak to you. He loves to talk with you.

As we saturate ourselves in hearing the word of the Lord, our own words will begin to change. Our words will start to be woven together with the word of the Lord. Our words will become less and less harsh, angry, sarcastic, and condemning. They will become more and more encouraging, loving, and kind. They will also begin to carry greater weight and authority. People will begin to sense that our words impact people.

Don’t be surprised if you begin to use less words too. People who tend to go on and on–who use way more words than necessary–are verbally revealing, through their endless chatter, their own insecurities, identity issues, and self-absorption. When we begin to hear what God thinks of us and we believe what He says about us, those insecurities and identity issues get healed. We’ll stop feeling the need to give every opinion on every issue. We’ll stop giving every detail of every story. We’ll stop preemptively explaining ourselves and defending ourselves. And our words will go from having no weight to actually leaving a lasting impression.

Left Foot. Right Foot. Feet. Feet. Feet.

Christ is the head of the church, his body, of which he is the Savior…

After all, no one ever hated their own body, but they feed and care for their body, just as Christ does the church—for we are members of his body.

Ephesians 5:23, 29-30

speaking the truth in love, we will grow to become in every respect the mature body of him who is the head, that is, Christ. 

Ephesians 4:15

the body is not made up of one part but of many. Now if the foot should say, “Because I am not a hand, I do not belong to the body,” it would not for that reason stop being part of the body. 

Now you are the body of Christ, and each one of you is a part of it.

1 Corinthians 12:14-15, 27

Over and over again, the apostle Paul reminds the early church that Christ is the head of the church and they are the Body of Christ. We are His body, His hands, His feet. He is the head. With that in mind, read what Paul says in this next passage:

…he raised Christ from the dead and seated him at his right hand in the heavenly realms, far above all rule and authority, power and dominion, and every name that is invoked, not only in the present age but also in the one to come. And God placed all things under his feet and appointed him to be head over everything for the church, which is his body, the fullness of him who fills everything in every way.

Ephesians 1:20-23

Jesus was crucified, buried, raised from the dead, and then ascended to the right hand of the Father. There Jesus is far above every other demonic power and political power. Again we are reminded that Jesus is the head over everything for the church and that we are His body.

We are also told that everything was placed under the feet of Jesus. But the question we must ask ourselves is, “What or who is the feet of Jesus?”

We just learned from a number of other passages that we, the Church, are the Body of Christ. We are the hands and feet of Jesus. WE ARE THE FEET OF JESUS! And that has profound implications. It means God placed everything under us, the Church. And we are under Christ, our head.

God placed all things under His feet. God placed all things under (the Church). This is what Jesus was saying to his own disciples:

He replied, “I saw Satan fall like lightning from heaven. I have given you authority to trample on snakes and scorpions and to overcome all the power of the enemy

Luke 10:18-19

To trample something means that it is under your feet. It means you have authority over it. Jesus has given us authority over the things He has authority over!

God raised us up with Christ and seated us with him in the heavenly realms in Christ Jesus

Ephesians 2:6

When Jesus ascended to the right hand of the Father, He brought with Him everyone who would be found “in Christ.” And as His Body, His feet, everything has been placed under us. It is our job to exercise the authority we’ve been given. It’s our job to defeat the enemy with the authority Jesus has given us. In fact, Jesus is waiting on us to do just that!

But when this priest (Jesus) had offered for all time one sacrifice for sins, he sat down at the right hand of God, and since that time he waits for his enemies to be made his footstool. 

Hebrews 10:12-13

Again, we see that a footstool is something that sits under feet. We are the feet of Jesus, His Body. He could make the enemy His footstool with the snap of His fingers, so what is He waiting on?

He’s waiting on us!

We’re the ones charged with the task of making the enemy a footstool for Jesus. We are His feet that have been given the authority to trample those things in the spirit realm that stand against the King of Kings and Lord of Lords.

Are we living out of this truth? Are we living like all things have been placed under us, Church? Or, are we living like we are buried under all things?

Do you know the authority you’ve been given? If so, how are you exercising that authority?

Lord of All Creation

After Jesus and his disciples arrived in Capernaum, the collectors of the two-drachma temple tax came to Peter and asked, “Doesn’t your teacher pay the temple tax?”

“Yes, he does,” he replied.

When Peter came into the house, Jesus was the first to speak. “What do you think, Simon?” he asked. “From whom do the kings of the earth collect duty and taxes—from their own children or from others?”

“From others,” Peter answered.

“Then the children are exempt,” Jesus said to him. “But so that we may not cause offense, go to the lake and throw out your line. Take the first fish you catch; open its mouth and you will find a four-drachma coin. Take it and give it to them for my tax and yours.”

Matthew 17:24-27

What’s the point of recording this interaction with Jesus? I believe there are lessons to be learned here as Jesus acts out a parable of sorts.

This isn’t just about paying taxes. This is about sonship. Jesus is the Son of God, so He is completely except from any and all taxes. When the Ultimate King is your Father, you don’t pay taxes. As for any king, the children are exempt.

Yet, I believe Jesus is pointing to a greater truth. As sons and daughters of the King of Kings, we too are exempt. But our exemption is about sin. Jesus paid the price for our sin so that we don’t have to pay the price. Jesus’s death and resurrection made us children of God. Our faith in Jesus is how we entered the family. Faith in Jesus is how we received and accepted our adoption papers. Now, as sons and daughters of our Heavenly Father, we are exempt from having to pay the price of sin.

Then we learn that Jesus doesn’t pay the tax because He has to; He pays the tax because He doesn’t want to offend the tax-collector. To show the disciples and the Temple tax-collectors that Jesus is Lord of all creation, He gets creative with how He gets the money for the tax.

He sends his fisherman disciple, Peter, to catch a fish. The first fish Peter catches will have a single coin in its mouth, a shekel worth four drachma. I think it is significant that Peter doesn’t find two coins each worth two drachma. Instead, Peter finds a four-drachma coin.

The number four throughout the Bible represents God’s creation (four corners of the earth, four winds, four seasons). So, Peter finds a four-drachma coin. Jesus is saying that He is Lord of all creation even in the way He pays His Temple tax! In order to orchestrate a fish having the exact needed coin in its mouth for paying two people’s Temple tax, and to have Peter catch that exact fish, He would have to be Lord of all creation.

Creation must obey Jesus if He commands it to do something. We see this truth on display in this story and in many others–the wind and waves (Matthew 8:26-27), the fig tree (Matthew 21:19-21), the miraculous catch of fish (John 21:6), etc. This same principle also applies to every physical healing Jesus ever did. When He commands the body to be healed, it must obey.

Jesus is Lord of all creation!

The One In You Is Greater

Dear friends, do not believe every spirit, but test the spirits to see whether they are from God, because many false prophets have gone out into the world…

You, dear children, are from God and have overcome them, because the one who is in you is greater than the one who is in the world. They are from the world and therefore speak from the viewpoint of the world, and the world listens to them. We are from God, and whoever knows God listens to us; but whoever is not from God does not listen to us. This is how we recognize the Spirit of truth and the spirit of falsehood.

1 John 4:1, 4-6

False prophets and false teachers speak from the viewpoint of the world. It’s easy to gain popularity by ignoring what scripture says and instead teach what the world likes to hear. It’s the quickest way to gain a following on social media. The spirit of falsehood loves a good following.

The good news is that the Holy Spirit in us is greater than the enemy–the one who is in the world. The reason scripture calls Satan the “prince of this world” (John 12:31; 14:30; 16:11) and “the ruler of the kingdom of the air” (Ephesians 2:2) is because he has a tremendous influence on cultural norms and society’s views. He exerts an enormous influence on the world through his control of the demonic, which is also why he’s named the “prince of demons” (Mark 3:22; Matthew 9:34; 12:24; Luke 11:15).

While the enemy does have some power, the only authority he has is the authority people give him by believing his lies (Jesus nicknamed Satan the “father of lies” in John 8:44). Originally, humanity was given authority to rule the world (Genesis 1:28-30). Satan tried to steal that authority through deception, and humanity gave it away through sin. It’s why the devil could show Jesus all the kingdoms of the world and say, “I will give you all their authority and splendor; it has been given to me, and I can give it to anyone I want to” (Luke 4:6).

Who gave Satan the authority to influence and shape the kingdoms of the world? God? Nope. We did!

And while humanity handed over our authority to the enemy, Jesus got it back through His death and resurrection. It’s why before Jesus ascended He could say, “All authority in heaven and on earth has been given to me”(Matthew 28:18). He became the second Adam (Romans 5:15-17; 1 Corinthians 15:21-22, 45-49) correcting the mistake the first Adam made in giving away our authority. Now, if we have a covenant relationship with Jesus, we receive His delegated authority through the Holy Spirit. The One in us is greater than the one in the world!

We’re now on a mission to take back all that was stolen, restore all that was broken, usher in the Kingdom of God, and counter all the lies with the Spirit of Truth!

Identity Amnesia

Do not merely listen to the word, and so deceive yourselves. Do what it says. Anyone who listens to the word but does not do what it says is like someone who looks at his face in a mirror and, after looking at himself, goes away and immediately forgets what he looks like. But whoever looks intently into the perfect law that gives freedom, and continues in it—not forgetting what they have heard, but doing it—they will be blessed in what they do.

James 1:22-25

Just listening to the word of God and not doing what it says is a form of deception. It make us feel religious without actually demanding that we take up our cross and follow Jesus. The illustration of the mirror that James uses here seems purposeful. Listening to the word and yet not doing it can lead to an identity crisis. We forget who we really are in Christ. We suffer from a kind of identity amnesia.

There are two prevalent errors out there in the American church right now with this as its root cause. One group loves the word of God and loves learning about, studying, and listening to preaching from the word of God but often stops short of doing what it says.

There is a falsehood that is perpetuated in this group that believes an increase in biblical knowledge automatically leads to spiritual maturity. What is forgotten is that intimacy with Jesus, not information about Jesus, is what leads to spiritual maturity. Obedience to the word and not just the accumulation of facts about the word is how our spiritual muscles grow. This kind of error tends to happen in more conservative parts of the church.

The other group doesn’t hold scripture in high regard and so listening to the word, studying the word, and looking intently into the perfect law that gives freedom is not a high priority. Yet, they spend a lot of time “doing.” They are actively attempting to imitate certain parts of Jesus’s life, especially care for the marginalized, without actually submitting to the word of God.

Often in these circles there is a continual attempt to reinterpret uncomfortable passages of scripture in light of cultural norms. So whatever our culture deems to be normal takes authority over scripture. This tends to happen in more progressive parts of the church.

The first group looks into the mirror and walks away immediately forgetting what they look like. They are setting themselves up for a spiritual identity crisis. The second group has a mental picture of what they look like and uses that to get ready without ever looking at a mirror. They are setting themselves up for deception.

We are called to intently study the word and then actually do it. We are called to hold scripture in high authority both by studying it deeply and by practicing it regularly. It is in doing both that we experience the power of God. Both conservative and progressive groups often lack any experience or demonstration of the power of God because they have chosen to express one side of a false dichotomy.

The Sadducees came to Jesus with a question about scriptural interpretation. They wanted to know whether Jesus’s interpretation would fit with the cultural norms of the day, norms that they wanted to preserve for their own comfort. Rather than playing their game of interpretation manipulation, Jesus said, “You are in error because you do not know the Scriptures or the power of God”(Matthew 22:29).

If we do not trust the scriptures and do not live out the scriptures in our life, we will forfeit the power of God. We will find ourselves comfortably smug in our “rightness” and completely void of the power of God. Our ministry and church will have very little resemblance to Jesus’s ministry in the Gospels or the early church’s ministry in the book of Acts. “But whoever looks intently into the perfect law that gives freedom, and continues in it—not forgetting what they have heard, but doing it—they will be blessed in what they do(James 1:25).

All About Authority

Have confidence in your leaders and submit to their authority, because they keep watch over you as those who must give an account. Do this so that their work will be a joy, not a burden, for that would be of no benefit to you.

Hebrews 13:17

Leaders in the church will have to give an account of how they led. Literally in the Greek text this verse says that leaders “keep watch over your souls.” Their job is to help each member of the body of Christ grow and mature.

Here is how the apostle Paul describes the role and purpose of leaders in the church:

So Christ himself gave the apostles, the prophets, the evangelists, the pastors and teachers, to equip his people for works of service, so that the body of Christ may be built up until we all reach unity in the faith and in the knowledge of the Son of God and become mature, attaining to the whole measure of the fullness of Christ.

Then we will no longer be infants, tossed back and forth by the waves, and blown here and there by every wind of teaching and by the cunning and craftiness of people in their deceitful scheming.

Ephesians 4:11-14

The goal for leaders in the church is to equip the people for ministry, not just do ministry themselves. The goal is to build up the body of Christ so that people mature and experience the fullness of Christ. The goal is to have a church that isn’t easily swayed by every wind of false teaching that’s out there.

So it is important for the people of the church to have confidence in their leaders and submit to their authority. Authority in the church is not primarily about position. It’s not about titles and degrees. Authority is more relational. It’s about who is loving people well and leading them toward Christ. Authority is about who has been willing to take responsibility to serve others. Regardless of title, the one who has loved well, established relationships, taken responsibility, and served faithfully is the one with the authority.

Sometimes Americans get squeamish when talking about submitting to authority. Our sense of autonomy and individualism doesn’t like talk of submission or authority. And after seeing the abuse of leadership positions and the abuse of authority in the church there is good reason to have hesitations.

Yet, we also need to remember that the entire spirit realm operates by authority. Jesus told us that He has “all authority in heaven and on earth”(Matthew 28:18). He has delegated that authority to us. The disciples were shocked at what happened when they operated in the delegated authority of Jesus.

The seventy-two returned with joy and said, “Lord, even the demons submit to us in your name.”

He replied, “I saw Satan fall like lightning from heaven. I have given you authority to trample on snakes and scorpions and to overcome all the power of the enemy…

Luke 10:17-19

I’ve been in a number of situations where members of my prayer team and I were casting out demons. Demons can sense whether you have authority. Like the seven sons of Sceva (Acts 19:13-16), if a person doesn’t have an intimate relationship with Jesus, demons can sense that the person doesn’t have the authority to drive them out. The only authority that will drive out demons is authority that comes from Jesus. It is delegated authority, and it comes to us through our intimacy and obedience to the Lord. It is His Name that they respond to in fear, not our name.

Likewise, demons can sense whether you believe you have authority. You may have the delegated authority of Jesus because of your relationship with Him, but if you don’t believe you do, they know it. They can sense your confidence in the Name of Jesus or lack thereof. Yet, if you have authority and know you have authority and use that delegated authority properly, demons flee in Jesus’ name!

A Roman centurion seemed to understand how authority works in the spirit realm better than the Jewish people did. Do you remember that time Jesus healed the centurion’s servant?

He (Jesus) was not far from the house when the centurion sent friends to say to him: “Lord, don’t trouble yourself, for I do not deserve to have you come under my roof. That is why I did not even consider myself worthy to come to you. But say the word, and my servant will be healed. For I myself am a man under authority, with soldiers under me. I tell this one, ‘Go,’ and he goes; and that one, ‘Come,’ and he comes. I say to my servant, ‘Do this,’ and he does it.”

When Jesus heard this, he was amazed at him, and turning to the crowd following him, he said, “I tell you, I have not found such great faith even in Israel.” Then the men who had been sent returned to the house and found the servant well.

Luke 7:6-10

Since the spirit realm is structured completely around authority, it makes sense that we would need to submit to the authority of leaders in the church. We just need to make sure we have good leaders in place!