Jesus Offends Again

As Jesus went on from there, he saw a man named Matthew sitting at the tax collector’s booth. “Follow me,” he told him, and Matthew got up and followed him.
While Jesus was having dinner at Matthew’s house, many tax collectors and sinners came and ate with him and his disciples. When the Pharisees saw this, they asked his disciples, “Why does your teacher eat with tax collectors and sinners?”
On hearing this, Jesus said, “It is not the healthy who need a doctor, but the sick. But go and learn what this means: ‘I desire mercy, not sacrifice.’ For I have not come to call the righteous, but sinners.”
Matthew 9:9-13

Matthew would have been in a booth collecting taxes for the Roman road that people traveled on or for the fish that were caught in the Sea of Galilee. Either way, these taxes would have been a difficult burden to bear for the people of the area.

Tax collectors were Jewish men employed by the Roman government. They were hated and seen as traitors to their own people. They were known to charge more than was required as a means to line their own pockets. Since they had the power of the Roman government behind them, they could extort their own people without consequence. There is a lot of talk of “white privilege” and “male privilege” in our own culture. Tax collectors would have been the epitome of privilege within the Jewish community.

What the crowds expected Jesus to do as He passed by Matthew’s tax collector booth is unload one of His famous rebukes, like the ones we see Him speak to the Pharisees. Instead, Jesus does something wholly unexpected. Jesus calls Matthew to be one of His own disciples. Not only that, but then Jesus goes and has dinner at Matthew’s house bringing along His disciples and other “sinners.”

Jesus isn’t afraid to hang out with sinners, be welcomed into their home, and fellowship with them over meals. And while hanging out with sinners, He isn’t afraid to tell them that they are sick and in need of healing. In this way Jesus is a total offense both to liberals and conservatives in our own culture!

Can you imagine what progressives would have said if they witnessed Jesus choose someone who is full of greed and privilege–someone who regularly socially and economically exploited the marginalized–and call that guy to be one of His exclusive and chosen disciples? I can just hear progressive Christians saying, “Jesus clearly doesn’t understand what the gospel is all about. Someone should give Him a lesson in diversity, inclusion and privilege.”

Can you imagine what conservatives would have said if they witnessed Jesus partying at a house full of sinners–people who were morally compromised, whose lives were riddled with licentiousness and perversion? I can just hear conservative Christians saying, “Jesus clearly has gone over to the dark side of compromising the gospel. Associating with those people does not promote the gospel of truth.”

Can you imagine what progressives would have said when Jesus responds to the question of why He eats with tax collectors and sinners and His response is essentially that they are sick and need of healing? Can you imagine how offended they would be? “How dare you call them sick. Who are you to judge them? How dare you say they need healing!”

Can you not see how far we have fallen from the standard that is Jesus?

Can you not see how easily offended we all are?

Can you not see how the progressives and conservatives both do not understand nor represent who Jesus really was?

Jesus may You help us to become much more offensive than we currently are…in all the best ways. May the way we lean into mercy instead of sacrifice offend and provoke in all the ways that You did, Jesus. I pray that my life would be a total offense to religious folks who are both progressive and conservative.

Their Faith

Jesus stepped into a boat, crossed over and came to his own town. Some men brought to him a paralyzed man, lying on a mat. When Jesus saw their faith, he said to the man, “Take heart, son; your sins are forgiven.”
Matthew 9:1-2

A paralyzed man lying on a mat would not have been able to get to Jesus. He would not have been able to move himself toward Jesus to receive healing. If someone else didn’t bring him, he wasn’t going.

Then a group of men, maybe family or friends, bring the paralyzed man to Jesus. And Jesus says something that should sink deep into our hearts. “When Jesus saw their faith…” Their faith? The man was healed because his friends had faith. Astounding!

And this isn’t the only time. We see a pagan, Gentile girl who was demonized get delivered because of the faith of her mom (Matthew 15:21-28). We see a servant healed because of the faith of his centurion boss (Matthew 8:5-13). And on and on it goes throughout the Gospels. Over and over again we see friends, family members, parents and others engaging their faith for the sake of their loved one. And we see Jesus honor their faith even if the person needing healing has none.

It is as if, for healing to occur, faith must be present. But God in his graciousness will let faith come from anyone involved. Sometimes it is the person who needs healing who has the faith. Jesus often said, “Your faith has healed you.” Sometimes the faith comes from friends or family who are standing the gap for their loved one. Sometimes faith comes from the person praying.

God is just looking for the conduit of faith through which to release His power into the situation. He doesn’t even need much faith. Just a little faith will do. And He’s willing to work through the faith of anyone present.

What this means is that growing in our faith–increasing our trust in God–isn’t just about us and our relationship with Him. It is about that, but it is also about being able to release faith for the sake of others.

Are you engaging your faith for the sake of others? Are you releasing your faith into situations where others may not have faith? Are you letting friends and family borrow from and draft off of your faith as it grows?

By His Wounds

When evening came, many who were demon-possessed were brought to him, and he drove out the spirits with a word and healed all the sick. This was to fulfill what was spoken through the prophet Isaiah:
“He took up our infirmities
and bore our diseases.” ^{[Isa 53:4]}
Matthew 8:16-17

Jesus was able to set the demonized people free from the demonic spirits that afflicted them with just a word. He was able to heal all the sicknesses that people had. Matthew tells us that this ministry of healing and deliverance was the fulfillment of a prophecy about the Messiah from Isaiah 53.

This is the passage in Isaiah that we normally view as a prophecy about what Jesus would do for us on the cross.

He was despised and rejected by mankind,
    a man of suffering, and familiar with pain.
Like one from whom people hide their faces
    he was despised, and we held him in low esteem.
Surely he took up our pain
    and bore our suffering,
yet we considered him punished by God,
    stricken by him, and afflicted.
But he was pierced for our transgressions,
    he was crushed for our iniquities;
the punishment that brought us peace was on him,
    and by his wounds we are healed.
We all, like sheep, have gone astray,
    each of us has turned to our own way;
and the Lord has laid on him
    the iniquity of us all.
Isaiah 53:3-6

So you see, what Jesus did on the cross was more than just pay the price for our sin. He also paid the price for our healing and deliverance.

This is really important because some people don’t feel “worthy” to be healed physically or to be set free from the demonic. But we have to understand that healing and deliverance aren’t things we earn. They are things that were earned for us by Jesus on the cross.

When we get healed or delivered, it isn’t even primarily about us! Yes, our Father loves us and wants us set free. But our healing is primarily Jesus’s reward. Our healing is Jesus getting what He paid for on the cross. When we get set free from demonic oppression in our life, it is Jesus’s reward. Our deliverance is Jesus getting what He paid for on the cross. These things were the “joy set before Him” as He endured the cross (Hebrews 12:2). It’s all about Him and the fact that He is worthy, not about us and whether we’ve earned it.

I want to pray for people–for their healing and deliverance–all the time. But this desire isn’t about me thinking I am someone special (although God sees all of His children as special). This desire comes partially from compassion for the person, but only partially. The deeper root of this desire is to see Jesus get His reward! It is to return to Jesus the very things for which He paid so high a price!

This is why testimonies of healing are so important to share. If we get healed, we don’t share that testimony because we are saying that we are special. We share that testimony because we are declaring that Jesus is worthy! We also share a testimony of healing because it increases faith for people to believe that what God did for that person He can do for me. People have experienced their own healing just by hearing the testimony of someone else’s healing!

Do you need physical healing? Do you need freedom from darkness? Jesus already paid the price for it!

The LGBTQ issue

I was praying while mowing my lawn the other day. I was frustrated that so many people think the biblical stance against same-sex relationships is about bigotry instead of holiness. So I asked the Lord a question and was surprised at His answer (and that He answered so clearly).

In my heart I said to the Lord, “Why do so many people in our culture think the biblical prohibition against same-sex romantic relationships is about bigotry, hatred, and homophobia instead of what it really is–a submission to the biblical sexual ethic…the way God designed human sexuality to operate?”

Those of you who pray know that these sorts of conversations in our heart and mind with the Lord happen instantaneously at the speed of thought. I didn’t actually articulate each of those words in my mind, but instead asked the question all at once.

Though I did ask God this question, I did not expect an answer right then. I was almost asking it rhetorically to the Lord, expressing my frustration with the unfair characterization of those like me who want to maintain God’s design and purposes for human sexuality. It is frustrating to always be so unfairly characterized as a bigot and a homophobe just because I want to adhere to God’s holiness through a biblical sexual ethic.

Within seconds, I heard the voice of the Lord speak to my heart (not audibly, but not exactly “still, small voice” either). He said, “People think that way because for many people holiness is just an excuse to cover their bigotry. They weren’t concerned with holiness when it came to adultery, abuse, pornography and promiscuity. For many people, they say it is about the Bible, but it is really about their homophobia.”

I was shocked! I stopped the mower. I stood still and said out loud, “Oh my goodness.” The Lord gave me a glimpse of what He saw in the Church, what He saw in the hearts of so many conservatives who claim to champion a biblical sexual ethic. Wow!

For some, standing against same-sex romantic relationship IS about God’s word, His sexual ethic, and His design for human sexuality. But for so many, the Bible has been used as a cover–an excuse–to prop up their bigotry. If it hadn’t been the voice of the Lord, I would have assumed this was just another progressive evangelical or mainline Protestant attempt to avoid dealing with immorality by launching accusations of “hate” against conservatives. But this wasn’t that. This was the Lord, heart-broken over the heart condition of His Bride.

It reminds me of how the Pro-Life movement didn’t gain much traction in our country until it proved that it loved the mother and the adopted child as much as the unborn child. The more the movement loves everyone involved, the more credibility its message has. I’m thinking the same thing is happening with the LGBTQ conversation. So long as the secret heart motivation behind standing against same-sex romantic relationships is homophobia and not holiness, we can expect a similar outcome. Yet if the heart-posture of the Church will change, maybe the LGBTQ community will begin to realize they can change too.

Change is possible…for all of us! https://changedmovement.com

Boomerang

“Do not judge, or you too will be judged. For in the same way you judge others, you will be judged, and with the measure you use, it will be measured to you.”
“Do not judge, and you will not be judged. Do not condemn, and you will not be condemned. Forgive, and you will be forgiven. Give, and it will be given to you. A good measure, pressed down, shaken together and running over, will be poured into your lap. For with the measure you use, it will be measured to you.”
Matthew 7:1-2 & Luke 6:37-38

Harsh words and negative feelings that come from judgment have a boomerang effect. When I speak in harsh and condemning words, it is as if I am speaking those words over my own life as well. The measure I use against others will be used against me. The enemy loves to use our own words not only to tear someone else down but also to then become pronouncements of judgment upon ourselves. And when I decide not to forgive someone who’s hurt me, I create a shell around my heart that makes it impossible to receive God’s forgiveness for my own sin.

Yet, if give forgiveness, I will experience forgiveness flooding into my life. If the measure I use for others is full of grace and mercy, I will experience grace and mercy. This is why those who have the hardest time forgiving others are those who struggle to forgive themselves. The measure they use for others, and for themselves, is rooted in the Law and not in grace. For those who’ve sinned against them, they are looking for justice and revenge instead of mercy and grace. And so they experience justice for their own sins instead of mercy and grace.

Based on this principle, we shouldn’t be surprised when conservatives–who go around pronouncing judgments of immorality on everyone–eventually get caught in some scandal of immorality themselves. We shouldn’t be surprised when progressives–who go around pronouncing judgments of bigotry and hate on everyone–become cocooned in their own prison of self-righteous close-mindedness. This is just the fulfillment of Matthew 7 and Luke 6.

As followers of Jesus, we walk by grace, dispensing forgiveness and grace to everyone around us. We are called to give freely not only our money, but also our mercy. And as we do, God loves to pour out His love, grace, forgiveness and provision on us. It’s a joy for Him.

What measure are you using?

Rewards

But when you give to the needy, do not let your left hand know what your right hand is doing, so that your giving may be in secret. Then your Father, who sees what is done in secret, will reward you.
But when you pray, go into your room, close the door and pray to your Father, who is unseen. Then your Father, who sees what is done in secret, will reward you.
But when you fast, put oil on your head and wash your face, so that it will not be obvious to others that you are fasting, but only to your Father, who is unseen; and your Father, who sees what is done in secret, will reward you.
Matthew 6:3-4, 6, 17-18

In Matthew 6, Jesus continues His Sermon on the Mount. Here Jesus lays out what life is like as a citizen of the Kingdom of God on earth. Specifically, He describes some spiritual disciplines that should be a part of the normal Christian life.

The pattern here is: 1) assumption, 2) command, and 3) promise. Jesus assumes His followers will give to the needy. He doesn’t command that it be done because He assumes it is a natural part of life with Christ (“…when you give to the needy...” verse 2). So the command is to do it in secret. The command is to give to the needy in a way that doesn’t flaunt your gift. It’s not a call to secrecy but to humility. And finally, Jesus gives a promise that Father God will reward us for doing this.

Then Jesus does this again with prayer. Jesus assumes we will pray (“…when you pray…” verse 5), commands us to do it in secret/private (in a way that is humble), and then promises us that Father God will reward us for it.

Finally, Jesus repeats this pattern with fasting. Jesus assumes we will fast (“…when you fast…” verse 16), commands us to do it in secret/private (in a way that is humble), and then promises us that Father God will reward us for it.

One of the hardest parts of this for American Christians to accept–besides the need to actually do these spiritual disciplines for a healthy spiritual life–is the fact that Jesus promises us that the Father will give us a reward. In our culture, we always suspect people’s motives to be impure if they do something for a reward. We treat it like it is bribery. We assume that if the person was more altruistic in their motivation, they wouldn’t need or want a reward.

Part of this is false humility (which is really pride in sheep’s clothing). Everything we do in life comes with some kind of reward, we just don’t label it that. Our own bodies were designed to release “feel good” chemicals in our brain any time we exercise or eat food or have sex. The whole world was designed this way. Of course it can get abused and become an addiction or selfishness, but that is only evidence of the human ability to allow our sin to corrupt good things. The reward system in itself is a good thing, created by God for our good.

The other part of being skeptical of God’s rewards is not realizing that God’s reward is actually more of Himself. He can give us more of Himself in a variety of ways. It can look like experiencing more of His provision, more of His revelation, more of His Presence, more of His gifting, more of His love, but ultimately, God rewards us with more of Himself.

In human terms, God’s reward isn’t like a father telling his son he’ll given him $20 if he cleans his room. God’s rewards are more like the father saying, “After you clean your room, we’ll go the park, throw the ball around, and practice your hitting.” The reward, ultimately, isn’t baseball but the father giving of himself to his son.

Our God is a God who rewards. Over and over again we see this in scripture. False humility struggles to receive rewards (because it is really just pride). But true humility can gracefully and gratefully receive rewards that are given to us. Hebrews 11:6 says, “And without faith it is impossible to please God, because anyone who comes to him must believe that he exists and that he rewards those who earnestly seek him.“

In other words, part of living a life of faith in Jesus is believing the truth that God the Father is a rewarder–specifically a rewarder of those who earnestly seek Him. And three of the ways that we earnestly seek Him in the Kingdom of God is through prayer, fasting and sacrificial giving.

Do you tithe and give to worthy nonprofits?

Do you pray? How consistent is your prayer life?

Do you fast? Weekly? Monthly?

God the Father can’t wait to reward you!

Offensive Jesus

“You have heard that it was said, ‘Love your neighbor and hate your enemy.’ But I tell you, love your enemies and pray for those who persecute you, that you may be children of your Father in heaven. He causes his sun to rise on the evil and the good, and sends rain on the righteous and the unrighteous. If you love those who love you, what reward will you get? Are not even the tax collectors doing that? And if you greet only your own people, what are you doing more than others? Do not even pagans do that? Be perfect, therefore, as your heavenly Father is perfect.
Matthew 5:43-48

Jesus was always saying offensive things like this. The culture of His day, not unlike our own, operated on an “in-group” and “out-group” mentality. You were to be loyal and loving to “your” people. But you had no obligation to care about the out-group, your enemies that didn’t earn their way into the in-group.

It is in the midst of this cultural climate that Jesus blows it all up. He says just about the most offensive thing one could say. He tells the crowds to not only love their in-group but to love their enemy. This was scandalous! It still is!

Sometimes we don’t understand how offensive Jesus really is until we put it in the context of our own culture.

To the progressives: Jesus isn’t speaking to the crowd and saying, “See, this is why we shouldn’t go to war. We should love our enemy.” No. Jesus was speaking to a crowd of oppressed Jewish people and He was telling them to love the Romans–their violent oppressors. In other words, Jesus was speaking to a crowd full of undocumented immigrants at the border and He was saying, “You need to love Trump! If you don’t love him, you’re no better than he is.”

To the conservatives: Jesus isn’t speaking to a crowd and saying, “You should learn to love the Chinese even though they are communists.” No. Jesus was speaking to the pro-life rally and saying, “You need to love the feminist who flaunts her many abortions as badges of honor. If you don’t love her, you’re no better than she is.”

Whether you are a progressive or a conservative or somewhere in-between, can you feel how offensive this feels? This is Jesus. He was not always easy to be around. His words were not always comforting. He offended. He hurt feelings. He wasn’t always trying to liberate the oppressed from their external oppression, but instead was often trying to free people from sin. He was trying to liberate people from the internal oppression of hatred and bitterness. He wasn’t always trying to enforce external morality, but instead was often inviting people into internal transformation.

Who do you hate? Who can’t you stand? That’s the very person Jesus is commanding you to love. Loving our “in-group” isn’t enough if we are followers of Jesus. We’re called to love our enemy. We’re called to love our enemy until we can see them, not as an enemy, but as a person created in the image of God…a person for whom Jesus died.

Teaching-Preaching-Healing-Deliverance

Jesus went throughout Galilee, teaching in their synagogues, proclaiming the good news of the kingdom, and healing every disease and sickness among the people. News about him spread all over Syria, and people brought to him all who were ill with various diseases, those suffering severe pain, the demon-possessed, those having seizures, and the paralyzed; and he healed them. Large crowds from Galilee, the Decapolis, Jerusalem, Judea and the region across the Jordan followed him.
Matthew 4:23-25

There were four main components of Jesus’s ministry: 1) teaching, 2) proclaiming/preaching, 3) physical healing, and 4) deliverance (casting out demons). Most of the time Jesus would first give a proclamation of the Kingdom (teaching & preaching) and then give a demonstration of the Kingdom (healing & deliverance).

He then taught His disciples to do the same (Matthew 10:1-8). And we see the early church do the same (Acts 2:42-44). The early church was simply obeying Jesus’s command to teach the next generation of disciples everything they had been taught by Jesus (Matthew 28:19-20). The pattern was proclamation and then demonstration.

This fourfold ministry of the proclamation and demonstration of the Kingdom was done in the church for nearly 400 years. When you study church history, nearly all the early church fathers bear witness to many regular healings and deliverances for the first few centuries of the church (Justin Martyr, Hermas, Tertullian, Origen, Irenaeus, Athanasius, Gregory of Nazianzus, Gregory of Nyssa, Basil the Great).

If this was the early pattern of church ministry, what happened? In most churches, why do we only get the proclamation part today and no miraculous demonstration of the Kingdom?

Unfortunately, Augustine introduced some poor theology about miracles to the church and things started to change. Augustine later changed his view toward the end of his life and himself had many testimonies of miraculous healings. But the damage had been done.

The Protestant Reformers (in the 1500s), when they were breaking away from the Roman Catholic Church, picked up on Augustine’s earlier writings (and ignored his later writings) about miracles, signs and wonders. This is how cessationism was born (the erroneous theological belief that miracles, signs, wonders are not normative and that the gifts of the Spirit no longer exist in the church today).

But what does it look like for a church today to get back to its original roots? What does it look like to do more than just proclamation, more than just teaching and preaching, more than settling for just half of Jesus’s ministry? What would it look like for the church to attempt all four main components of Jesus’s ministry, including physical healing and deliverance?

My church is attempting just that. Most churches have teaching and preaching, but how do you add the ministries of physical healing and deliverance? If you want to hear how we are doing this through our prayer team, listen to Part 1 and Part 2 of this podcast episode. It is an interview with me and a couple of the people on our prayer team.

This isn’t about becoming a “charismatic” church. This is about believing Jesus’s words when He said, “Very truly I tell you, whoever believes in me will do the works I have been doing, and they will do even greater things than these, because I am going to the Father“(John 14:12).

Does your church have the four main components of Jesus’s ministry?

We may have many good ministries in our churches, but if we don’t start with the core of what Jesus did, we’ll look more like the church of the Protestant Reformers than we do the church of Jesus and the apostles.

Salty

“You are the salt of the earth. But if the salt loses its saltiness, how can it be made salty again? It is no longer good for anything, except to be thrown out and trampled underfoot.
Matthew 5:13

Jesus compares the people of God to the salt of the earth. We have sayings in our culture that involve salt that can confuse the meaning of this passage. When someone says that a person is a “salt of the earth” kind of person, they mean that the person is a good, simple, straightforward, and trustworthy person. This isn’t what Jesus was saying.

Likewise, sometimes people will describe someone as “salty.” By this they mean the person is colorful in their language and often tough, aggressive, and/or defensive. Again, this is not what Jesus is describing in this passage of scripture.

Salt in Jesus’s day was often expensive and was pulled from the Dead Sea region. Getting salt this way often caused it to be contaminated with other elements and impurities. If it was too full of impurities, it would lose its saltiness.

Salt was used for flavoring and preserving foods in ancient times. Yet, because of its value, one had to be careful how much was used. Salt was required as part of the grain offering for the Jewish people because of its value (Leviticus 2:13). It was seen as a sacrifice to use salt. It was even called “the salt of the covenant of your God.”

Salt was a major element of meals where a covenant was being made between individuals or families. When describing His relationship to the priests of Israel, God said:

“Whatever is set aside from the holy offerings the Israelites present to the Lord I give to you and your sons and daughters as your perpetual share. It is an everlasting covenant of salt before the Lord for both you and your offspring.”
Numbers 18:19

So, salt not only seasoned food and preserved food, but it was a sign of a covenant.

With all of this in mind, Jesus said that His followers are the salt of the earth. They are to season the earth. As they spread out, they flavor every area of culture that they are in. When they gather together, it is for the sake of preservation–preserving the faith, hope, and love that are in Christ. And just as the rainbow was a covenant sign to Noah that the Lord would never flood the earth again, followers of Jesus are meant to be a covenant sign to the earth of God’s love and faithfulness. We are to be a living, breathing sign of the covenant–a covenant of salt–between God and humanity.

Yet, if we have impurities that contaminate our life, we lose our saltiness. We lose our purpose for existing. Sin has a way of making us forget that the reason we are on the earth is to bring the Kingdom of God “on earth as it is in heaven.” Impurities can make us lose our purpose in the midst of distractions and diversions. When we lose our saltiness, we lose our ability to do good in the world for the Kingdom.

The baptisms of Jesus

As soon as Jesus was baptized, he went up out of the water. At that moment heaven was opened, and he saw the Spirit of God descending like a dove and alighting on him. And a voice from heaven said, “This is my Son, whom I love; with him I am well pleased.”
Matthew 3:16-17

Jesus goes out to the Jordan River in order to be baptized in water by John the Baptist. And yet, instead of one baptism, we witness here three kinds of baptism (or a trifold baptism) that Jesus experiences before His public ministry.

The first is a baptism in water representing repentance, cleansing, and forgiveness of sins. Jesus didn’t really need this baptism because He had never sinned, but He does it anyway to set the example for us. When John the Baptist protested, Jesus said, “Let it be so now; it is proper for us to do this to fulfill all righteousness“(Matthew 3:15).

The second baptism happens just as Jesus comes up out of the water. Heaven opens up and the Spirit of God descends on Jesus like a dove. This passage is the only time the translators translated the Greek word “erchomenon” as “alighting.” Every other time it is used in the New Testament they use the simpler translation “coming.” So the Greek phrase used here (erchomenon ep auton) literally means “coming upon him.” The Holy Spirit in this moment did not “dwell within” Jesus, it “came upon” Him. I believe Jesus already had the Holy Spirit dwelling within Him (see Luke 1:35; Luke 2:40 & 42-47). Here at His water baptism we see Jesus also baptized in the Spirit as it rests upon Him.

The third baptism is the baptism of the Father’s love. After the Holy Spirit descends and rests upon Jesus, the Father’s voice from heaven speaks words of identity, words of love, and words of favor and blessing over the life of Jesus. The baptism of the Father’s love is when a person encounters the love of the Father (not just the love of Jesus) in such a tangible way that it forever transforms how they see themselves and the people around them. They become forever marked by love.

If you want to hear a great testimony of the baptism of the Father’s love, watch this video of Leif Hetland (a former Baptist pastor, now international minister, who was born in Norway). He has experienced all three of the baptisms mentioned above at different points of his life.

So Jesus experiences a baptism of water, a baptism of the Spirit and a baptism of the Father’s love. After this experience at the Jordan River, Jesus will soon undergo a fourth baptism of sorts–a baptism of testing–as He is tempted in the wilderness by Satan. After Jesus’s first three baptisms (or trifold baptism) scripture says that He was “full of the Holy Spirit“(Luke 4:1). Yet, it wasn’t until after his fourth baptism, when He returned from the trial in the wilderness, that scripture says Jesus walked “in the power of the Spirit“(Luke 4:14).

If Jesus experienced all four of these baptisms before His public ministry, it seems to me that we all need each of these baptisms as well. If we are going to be followers of Jesus who also walk in the power of the Spirit, we’ll need to be refined by these encounters as well.

The baptism of water is a baptism of repentance and the forgiveness of sins. It is the baptism of Jesus. The baptism of the Holy Spirit is a baptism of power. The baptism of love is the baptism of the Father. It’s a complete immersion in liquid love.

D.L. Moody describes an experience he had (sometime at the close of 1871 and beginning of 1872) that completely transformed his ministry. This experience seems to be a combination of a baptism of the Spirit and a baptism of love:

Well, one day, in the city of New York—O, what a day! I cannot describe it; I seldom refer to it; it is almost too sacred an experience to me. Paul had an experience of which he never spoke for fourteen years. I can only say, God revealed Himself to me, and I had such an experience of His love that I had to ask Him to stay His hand. I went on preaching again. The sermons were not different; I did not present any new truths, and yet hundreds were converted. I would not be placed back where I was before that blessed experience if you would give me all of Glasgow.
D.L. Moody

The great evangelist Charles Finney had a similar experience of encountering both the baptism of the Spirit and a baptism of love on Wednesday, October 10, 1821.

…the Holy Spirit descended upon me in a manner that seemed to go through me, body and soul. I could feel the impression, like a wave of electricity, going through and through me. Indeed it seemed to come in waves and waves of liquid love; for I could not express it in any other way. It seemed like the very breath of God. I can recollect distinctly that it seemed to fan me, like immense wings.
No words can express the wonderful love that was shed abroad in my heart. I wept aloud with joy and love; and I do not know but I should say, I literally bellowed out unutterable gushings of my heart. These waves came over me, and over me, and over me, one after the other, until I recollect I cried out, “I shall die if these waves continue to pass over me.” I said, “Lord, I cannot bear any more”; yet I had no fear of death.
How long I continued in this state with this baptism continuing to roll over me and go through me, I do not know…
Charles Finney

Both of these men experienced these encounters many decades before there was any such thing as a “Pentecostal” or “charismatic” Christian (for Moody it was nearly a full century before). There was no such thing in their day. Those labels are 20th-century creations, often used to stigmatize the work of the Spirit.

If these baptisms were available to them, they are available to us now!

How many baptisms have you experienced?